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Psalm 43

By Henry Law

      The pensive note of the preceding hymn is here prolonged. The circumstances are the same; the same, also, are the exercises and the expressions of the mind.

      1. "Judge me, O God, and plead my cause against an ungodly nation; O deliver me from the deceitful and unjust man."

      Happy is the man who is conscious of his own integrity. He can lift up his eyes in holy confidence to his God, and ask Him to vindicate his cause against iniquitous oppression. If God is for us, who can be against us? There were many occasions in the checkered life of David in which this cry would be appropriate. The aged monarch, the heart-broken parent, would thus most fitly pray, when his own child rose up to hurl him from his throne, and the ungodly nation joined in the impious attempt. Here is the experience of many followers of Christ. Because they are not of the world, but Christ has chosen them out of the world, therefore the world hates them. In all these troubles they may appeal to God, and never will they cry in vain.

      2. "For You are the God of my strength; why do You cast me off? Why go I mourning because of the oppression of the enemy?"

      It is the province of faith to realize that in all apparent weakness there is really strength. But where is the treasure-house of strength? It is not in SELF. For man unaided is a broken reed--light as the chaff before the wind--powerless as an infant in a giant's grasp.

      But his strength is firm as the everlasting hills. It is Jehovah in His might. While he trembles, he can still cry, You are the God of my strength. But still he is perplexed. Outward troubles seem to indicate desertion and rejection. The enemy oppresses; he cannot but mourn. Many thoughts arise, that these trials are to recall from devious paths, and are the chastenings of just displeasure. He draws near with bold familiarity, and supplicates revealing grace. It should be a frequent prayer, "Search me, O Lord, and know my heart; prove me, and know my ways; and see if there be any wicked way in me."

      3. "O send out Your light and Your truth; let them lead me, let them bring me to Your holy hill, and to Your tabernacles." Left to ourselves, we are in darkness, and we surely stray. Conscious of need and guidance, the disconsolate Psalmist prays for heavenly aid, and that light from above would clearly shine upon his path; and that all events in providence would be in accordance with the provisions of the everlasting covenant. Those who truly follow the Lamb shall not walk in darkness but shall have the light of life. They know that the conditions of the covenant secure their everlasting happiness, and they confidently plead that God would do to them in accordance with its terms. He prays especially that he may be restored to the joys of holy worship. He thinks not so much of the comforts and splendor of his palace, of his costly provisions, and luxurious delights--his heart is fixed on the hill of Zion and the house of God. There he had sought spiritual communion--in comparison with this, he counted other things as less than dross.

      4. "Then will I go to the altar of God, to God my exceeding joy; yes, upon the harp will I praise You, O God, my God."

      The essence of delight in public ordinances is the knowledge that sin is pardoned through atoning blood, and that there is free access to God through the expiating sacrifice of the dying Lamb. Then the heart swells with all the ecstasy of joy, happiness rolls in fullest tide, delight ascends to its highest pinnacle. God thus realized as reconciled, is exceeding bliss. The cup overflows. The bliss exceeds all bounds. Every faculty and every power is awakened to sing praise. Rapturous is the theme, when the soul intelligently sings, O God, You are my God!

      5. "Why are you cast down, O my soul? and why are you disturbed within me? Hope in God; for I shall yet praise Him, who is the health of my countenance and my God."

      To him who can call God his own God, no cause of anxiety remains. He can trample all fears and doubts beneath his feet. He can see clearly by the eye of hope the blissful prospect of deliverance.

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See Also:
   Psalm 1
   Psalm 2
   Psalm 3
   Psalm 4
   Psalm 5
   Psalm 6
   Psalm 7
   Psalm 8
   Psalm 9
   Psalm 10
   Psalm 11
   Psalm 12
   Psalm 13
   Psalm 14
   Psalm 15
   Psalm 16
   Psalm 17
   Psalm 18
   Psalm 19
   Psalm 20
   Psalm 21
   Psalm 22
   Psalm 23
   Psalm 24
   Psalm 25
   Psalm 26
   Psalm 27
   Psalm 28
   Psalm 29
   Psalm 30
   Psalm 31
   Psalm 32
   Psalm 33
   Psalm 34
   Psalm 35
   Psalm 36
   Psalm 37
   Psalm 38
   Psalm 39
   Psalm 40
   Psalm 41
   Psalm 42
   Psalm 43
   Psalm 44
   Psalm 45
   Psalm 46
   Psalm 47
   Psalm 48
   Psalm 49
   Psalm 50
   Psalm 51
   Psalm 52
   Psalm 53
   Psalm 54
   Psalm 55
   Psalm 56
   Psalm 57
   Psalm 58
   Psalm 59
   Psalm 60
   Psalm 61
   Psalm 62
   Psalm 63
   Psalm 64
   Psalm 65
   Psalm 66
   Psalm 67
   Psalm 68
   Psalm 69
   Psalm 70
   Psalm 71
   Psalm 72
   Psalm 72
   Psalm 74
   Psalm 75
   Psalm 76
   Psalm 77
   Psalm 78
   Psalm 79
   Psalm 80
   Psalm 81
   Psalm 82
   Psalm 83
   Psalm 84
   Psalm 85
   Psalm 86
   Psalm 87
   Psalm 88
   Psalm 89
   Psalm 90
   Psalm 91
   Psalm 92
   Psalm 93
   Psalm 94
   Psalm 95
   Psalm 96
   Psalm 97
   Psalm 98
   Psalm 99
   Psalm 100
   Psalm 101
   Psalm 102
   Psalm 103
   Psalm 104
   Psalm 105
   Psalm 106
   Psalm 107
   Psalm 108
   Psalm 109
   Psalm 110
   Psalm 111
   Psalm 112
   Psalm 113
   Psalm 114
   Psalm 115
   Psalm 116
   Psalm 117
   Psalm 118
   Psalm 119
   Psalm 120
   Psalm 121
   Psalm 122
   Psalm 123
   Psalm 124
   Psalm 125
   Psalm 126
   Psalm 127
   Psalm 128
   Psalm 129
   Psalm 130
   Psalm 131
   Psalm 132
   Psalm 133
   Psalm 134
   Psalm 135
   Psalm 136
   Psalm 137
   Psalm 138
   Psalm 139
   Psalm 140
   Psalm 141
   Psalm 142
   Psalm 143
   Psalm 144
   Psalm 145
   Psalm 146
   Psalm 147
   Psalm 148
   Psalm 149
   Psalm 150


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