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Light and Truth: The Old Testament: Chapter 38 - True and False Consolation

By Horatius Bonar


      "How then comfort ye me in vain, seeing in your answers there remaineth falsehood?" -- Job 21:34

      MAN needs consolation,--"man that is born to trouble;" specially a man in Job's condition; overwhelmed with calamity. Not one day's consolation, but many; nay, constant; for, what between the little cares and the large sorrows of life, its ripples, and its waves, and its breakers, there is no day exempt from trouble. Life has many burdens, heavy or light. But much depends,

      (1.) On the state of mind in which the calamity finds us, or produces in us. Where irritation, murmuring, rebellion, and unbelief prevail, it is idle to speak of consolation. We are not in a fit state to receive it. We repel the hand and the medicine of the physician.

      (2.) On the persons who administer it. If they are not thoroughly trusted or respected; if they are suspected of selfishness, or insincerity, or unkindness, their words are useless, perhaps worse.

      (3.) On the kind of consolation administered. Sometimes it is hastily and thoughtlessly poured in, or rather flung at us, as water is hastily snatched up and flung over a flame to extinguish it. Sometimes the most indiscriminate statements are made, and commonplace maxims uttered, as if anything would suit anybody, or everything would suit everybody.

      Much depends on these three things; as much on the last as any. In regard to this let us mark what is not consolation; for man is skilful in administering false consolation.

      (1.) Sentimental saws are not consolation. These are often poured into the ears of sorrow; but they are not medicine; they are only the relief found in the intoxicating glass. Fine figures, poetical rhapsodies about the sorrows of life, these are dangerous things, they soothe for an hour, that is all.

      (2.) Appeals to natural self-love will not do. How commonly do we hear a professed comforter reminding a sufferer of the multitude of his sorrows in order to make him feel as a martyr. All that thus appeals to pride, vanity, self, is worse than vain.

      (3.) Taking refuge in fatalism will not do. "We must submit," is the frequent language of the sufferer. This is not faith, but unbelief. It is man feeling himself overpowered by a hand stronger than his own; not falling back on love and wisdom.

      (4.) Ascribing all to our own desert. Though there is truth in this, yet the way in which it is generally done is wrong. "If I had not deserved it, it would not have come." If we begin in this way, where shall we end? Our deservings! What is their measure? Hell! Let us be thankful that it is not according to our deservings that sorrow comes, but on a far higher principle. A sorrow may point to the kind of sin, or the seat of sin, but no sorrow of ours can measure the desert of sin; that is measured by the cross and sorrow of Christ alone.

      (5.) Betaking one's self to pleasure will not do. This is the most wretched and perilous of opiates,--it is "strong drink," "mixed wine," which ruins the soul while it makes us for a few hours forgetful of our sorrow. It is not in pleasure that we are to drown our grief; no, nor yet in business.

      There is a vast difference between real consolation and unreal; between the true and the vain. It is of this that Job speaks. He needed consolation; never man needed it more. He was thirsting for it. His friends came to administer it; but they failed. How and why? Because "in their answers there was falsehood." It was not the truth which they administered. There can be no real consolation, then, which is not founded upon the truth. It is the truth that comforts. There can be no consolation in a falsehood. A lie may heal our hurt slightly, but not effectually. The water of truth from the cup of truth can alone refresh, and heal, and console. That cup of truth is ever full.

      (1.) There must be the true interpretation of God's ways. We must see their meaning, and bearing on us; what it is in us that they point to; and what God's purpose is in sending the calamity. We have to deal honestly both with ourselves and with God, asking what is God condemning in me? What sin is he seeking to extirpate? What truth to communicate? What scripture to illustrate?

      (2.) There must be the true understanding and discrimination of our circumstances. We must know ourselves; and so apply well each dealing of the divine hand; tracing out the aim of each blow or each burden. The sinner must not take hold of words that suit only the saint. There are words for all. Let us apply wisely, else the consolation will be vain.

      (3.) There must be the right knowledge of God's character. No "consolation" or "answer" can be of any use which is not made to spring out of this. God is wise, God is great, God is holy, God is love. We must keep these things in mind in every dispensation.

      It is the amount of truth we speak that is the measure of the consolation imparted. It is not strong language nor soothing words that will do. Hence, in the day of trouble we should deal much with Scripture and its words. Then we are on sure ground. God's words are mighty for consolation; for he is the God of all consolation. The exhibition of Christ and his fullness is true consolation. The presentation of the Spirit as the Comforter,--the Spirit and the Spirit's love, holy love,-- this is true consolation. At all times administer only truth, not error; but specially in the day of sorrow. Falsehood is not consolation; it is not peace; it is not medicine, but poison. Truth, the truth of God, that is consolation and strength.

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See Also:
   Preface
   Chapter 1 - The Old and New Creation
   Chapter 2 - The Link Between Being and Non-Being
   Chapter 3 - A Happy World
   Chapter 4 - The Sin, the Sinner, and the Sentence
   Chapter 5 - Man's Fig-Leaves
   Chapter 6 - Expulsion and Re-Entrance
   Chapter 7 - The Blood of Sprinkling and the Blood of Abel
   Chapter 8 - The Way of Cain
   Chapter 9 - The Man of Rest
   Chapter 10 - Going Out and Keeping Out
   Chapter 11 - The Shield and the Recompense
   Chapter 12 - Liberty and Service
   Chapter 13 - The Day of Despair
   Chapter 14 - The Blood of Deliverance
   Chapter 15 - How God Deals with Sin and the Sinner
   Chapter 16 - The Fire Quenched
   Chapter 17 - The Vision from the Rocks
   Chapter 18 - The Doom of the Double-Hearted
   Chapter 19 - Be Not Borderers
   Chapter 20 - The Outlines of a Saved Sinner's History
   Chapter 21 - Divine Longings Over the Foolish
   Chapter 22 - What a Believing Man Can Do
   Chapter 23 - Song of the Putting Off of the Armour
   Chapter 24 - The Kiss of the Backslider
   Chapter 25 - The Priestly Word of Peace
   Chapter 26 - Human Anodynes
   Chapter 27 - Spiritual and Carnal Weapons
   Chapter 28 - Divine Silence and Human Despair
   Chapter 29 - Jewish Unbelief and Gentile Blessing
   Chapter 30 - The Restoration of the Banished
   Chapter 31 - The Farewell Gift
   Chapter 32 - God's Dealing with Sin and the Sinner
   Chapter 33 - God Finding a Resting-Place
   Chapter 34 - The Moriah Group
   Chapter 35 - Diverse Kinds of Conscience
   Chapter 36 - The Soul Turning from Man to God
   Chapter 37 - Man's Dislike of a Present God
   Chapter 38 - True and False Consolation
   Chapter 39 - Gain and Loss for Eternity
   Chapter 40 - Man's Misconstruction of the Works of God
   Chapter 41 - The Two Cries and the Two Answers
   Chapter 42 - The Knowledge of God's Name
   Chapter 43 - Deliverance from Deep Waters
   Chapter 44 - The Excellency of the Divine Loving-Kindness
   Chapter 45 - The Sickness, the Healer, and the Healing
   Chapter 46 - The Consecration of Earth's Gold and Silver
   Chapter 47 - The Gifts of the Ascended One
   Chapter 48 - The Speaker, the Listener, the Peace
   Chapter 49 - The Believing Man's Confident Appeal
   Chapter 50 - The Love and the Deliverance
   Chapter 51 - The Sin and Folly of Being Unhappy
   Chapter 52 - The Book of Books
   Chapter 53 - The Secret of Deliverance from Evil
   Chapter 54 - The Voice of the Heavenly Bridegroom
   Chapter 55 - The Love that Passeth Knowledge
   Chapter 56 - The Vision of the Glory
   Chapter 57 - Man's Extremity and Satan's Opportunity
   Chapter 58 - The Day of Clear Vision to the Dim Eyes
   Chapter 59 - The Unfainting Creator and the Fainting Creature
   Chapter 60 - The Knowledge that Justifies
   Chapter 61 - The Heritage and its Title-Deeds
   Chapter 62 - The Meeting Between the Sinner and God
   Chapter 63 - God's Love and God's Way of Blessing
   Chapter 64 - Divine Jealousy for the Truth
   Chapter 65 - Divine Love and Human Rejection of it
   Chapter 66 - God's Desire to Bless the Sinner
   Chapter 67 - The Resting-Place Forgotten
   Chapter 68 - The Day that Will Right all Wrongs
   Chapter 69 - The Glory and the Love
   Chapter 70 - False Religion and its Doom
   Chapter 71 - No Breath No Life
   Chapter 72 - Every Christian a Teacher
   Chapter 73 - Work, Rest, and Recompence
   Chapter 74 - Human Heedlessness and Divine Remembrance
   Chapter 75 - Lies the Food of Man
   Chapter 76 - The Love and the Calling
   Chapter 77 - The Anger and the Goodness
   Chapter 78 - Darkness Pursuing the Sinner
   Chapter 79 - Jerusalem the Centre of the World's Peace
   Chapter 80 - Jerusalem and Her King
   Chapter 81 - Looking to the Pierced One
   Chapter 82 - The Holiness of Common Things
   Chapter 83 - Wearying Jehovah with our Words
   Chapter 84 - Dies Irae

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