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Light and Truth: The Old Testament: Chapter 18 - The Doom of the Double-Hearted

By Horatius Bonar


      "Balaam also, the son of Bear, they slew with the sword." -- Numbers 31:8

      BALAAM had taken the field against Israel,--against a people whom he had pronounced blessed,--whom he had pronounced invincible both by earth and hell. Yes; Balaam "the son of Beor,"--he, and not another of the name,--he rushes on the bosses of the Almighty's buckler; he defies Israel and Israel's God!

      But he fails. He would fain have cursed Israel; but he could not. He counselled Moab to seduce Israel by temptation, and his device succeeded too well. He now fetches his last stroke. In vain He perishes ignobly. He is slain with the sword which he had defied.

      Such is the end of the backslider; of one who knew the truth but did it not; who once said, "Let me die the death of the righteous, and let my last end be like his." It was certainly not the end he prayed for; yet it was the end to which his whole life had been tending. He reaped what he sowed, and in him "God was not mocked." He died as he lived, in fellowship with Moab, yet in heart persuaded that Israel was the beloved of the Lord, and that Jehovah was God. His life had been with Midian, and so was his death. His grave is with the unclean. He passes from earth with none to soothe his death-bed and close his eyes; none to lament for him or to build his monument. Sad end of a life of halting and indecision, and resistance of the Spirit, and braving of conscience, and rejection of light, and wretched covetousness. He loved the wages of unrighteousness, and verily he had his reward.

      Let us see what he wanted and how he failed; how ambitious he was, yet what a life of utter failure and disappointment was his. He would fain have risen, but he sunk. He would fain have been rich, but he lost everything. What a wasted life! Yet the life of one who knew better things but did them not; who knew that the world was vanity, yet followed it; who knew that Israel's portion was the best, yet chose that of Moab; who knew the true God and the true Messiah, but preferred the idolatries of Israel's enemies. He saw Him from the top of the rocks, but that was all. He got a passing glimpse of the cross, but no more. It was all he saw of the way of life, ere he plunged into death and woe.

      I. He wanted to serve two masters. These were the same as the Lord in after days designated God and mammon. He wanted not to offend either; to please both. He was like Issachar crouching between two burdens. But it would not do. He failed. Such is the certain failure of all who make the like attempt. "Ye cannot serve God and mammon." He loved the one master, mammon; and he dreaded the other; but would fain do the will of both. He could not afford to lose the favour of either. Miserable life! More miserable death! The life and death of one whose whole career was one long attempt to do the bidding both of God and the devil.

      II. He wanted to earn two kinds of wages. The wages of righteousness and the wages of unrighteousness (2 Peter 2:15) were both in his eyes; he would fain have the pay both of God and of the devil. He was unwilling to do or say any which would deprive him of either. He was as cautious and cunning as he was covetous. He would not work without wages; and he would work for a hundred masters if they would only pay him well. How like many so-called "religious" men amongst ourselves.

      III. He wanted to do two opposite things at the same time. He wished both to bless and to curse. He was willing to do either according as it might serve his interests. The only question with him was, "Would it pay?" If the blessing would pay, he would take it; if the curse would pay, he would take it. If both would pay, he would take them both. Blessing and cursing were both alike to him, confessing and denying the true God, worshipping Baal or Jehovah, it mattered not, if by "this craft he could have his wealth." So with many among us. If Sabbath-keeping will pay, they will keep the Sabbath; if Sabbath-breaking will pay, they will break the Sabbath. True Balaams,--without principle, without faith, and without fear!

      He wanted two kinds of friendship. He would fain be friends with everybody. Perhaps he was timid; of those whom Scripture calls "fearful" (Revelation 21:8); perhaps, also, he was ambitious, and sought great things for himself wherever these could be obtained (Jeremiah 45:5); certainly he had before him "the fear of man which bringeth a snare," and the love of man's approbation which brings no less a snare; he dreaded Israel's God, of whom he knew much, but he dreaded also Moab's gods, though whether he really believed in them we know not. Made up of these contradictions, and acting not by faith but unbelief, he tried to secure the friendship of all whom he counted great, whether in heaven or in earth. He shut his eyes not only to the sin but to the impossibility of such a course; he saw not that the friendship of the world is the enemy of God, and that whosoever will be the friend of the world must be the enemy of God.

      He wanted to have two religions. He saw religion to be a paying concern, a profitable trade, and he was willing to accept it from anybody or everybody, to adopt it from any quarter if it would but raise him in the world, and make his fortune. Perhaps he thought all religions equally right or equally wrong, equally true or equally false. He would rather not offend any god if lie could help it. He would make concessions to "religious prejudices" of any kind if the prejudiced people will only help him on. He was like Erasmus of old, whom a German writer thus describes,--"Erasmus belongs to that species of writers who have all the desire to build God a magnificent church; at the same time, however, not giving the devil any offence, to whom, accordingly, they set up a neat little chapel close by, where you can offer him some touch of sacrifice at a time, and practise a quiet household devotion for him without disturbance." Such was Balaam; two gods and two religions he wanted to have.

      But this double service, and double friendship, and double religion would not do. He could make nothing by them. They profited him nothing either in this life or that to come. His end was with the ungodly, his portion with the enemies of Israel. And his soul, where could it be? Not with Israel's God, or Israel's Christ, or in Israel's heaven. He reaped what he sowed.

      He was a good specimen of multitudes in these last days. An educated and intelligent man, shrewd and quick-seeing, of respectable character, high in favour with the rich and great, a religious man, too, after a fashion, not unsound in creed so far, for he acknowledges Jehovah as the true God. But he is fond of the world, fond of money, fond of preferment; one that would not let his religion stand in the way of his advancement; who could pocket all scruples if he could pocket a little gold along with them; hollow of heart, but with a fair outside; just an Erasmus; no Luther, no Calvin, no Knox, no confessor, no martyr. His worldly interests are the main thing to him. He would rather not risk offending God, but yet he would not like to lose Balak's rewards and honours. He would rather not take up his cross, nor deny himself, nor forsake all for his God. Religion with him is not just a thing to be suffered for,--at least if he can help it.

      So is it with multitudes amongst us. They want as much religion as will save them from hell; not an atom more. The world is their real God; gold is their idol; it is in mammon's temple that they worship. Love God with all their heart! They don't so much as understand the meaning of such a thing. Sacrifice riches, place, honour, friends to Christ! They scoff at the thing as madness.

      Oh, be on the side of God, out and out. Don't trifle with religion. Don't mock God and Christ. Love not the world. Be religious in your inmost soul. Don't mistake sentimentalism for religion, or a good character for the new birth. You may go very far and yet not be a Christian. You may follow Christ in some things; but if not in all, what is your following worth? This world or the world to come, that is the alternative; not this world and the world to come. Christ all or nothing. The soul more precious than worlds, or utterly worthless.

      No middle ground; no half-discipleship; no compromise. No. The friendship of the world is enmity with God. Come out and be separate. The new birth, or no religion at all.

      Look to thy latter end! What is it to be? Where is it to be? With whom is it to be? Anticipate thy eternity. Is it to be darkness or light, shame or glory? Oh make sure, make sure!

      Do not sear your conscience by praying Balaam's prayer, "Let me die the death of the righteous." What will that avail you? It is the life of the righteous that God is calling you to lead and he will take care of your death. Decide, halt not; else surely yours will be a wretched life and a still more wretched death. What will gold, or purple, or honour do for you when you lie down to die, or rise up to be judged?

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See Also:
   Preface
   Chapter 1 - The Old and New Creation
   Chapter 2 - The Link Between Being and Non-Being
   Chapter 3 - A Happy World
   Chapter 4 - The Sin, the Sinner, and the Sentence
   Chapter 5 - Man's Fig-Leaves
   Chapter 6 - Expulsion and Re-Entrance
   Chapter 7 - The Blood of Sprinkling and the Blood of Abel
   Chapter 8 - The Way of Cain
   Chapter 9 - The Man of Rest
   Chapter 10 - Going Out and Keeping Out
   Chapter 11 - The Shield and the Recompense
   Chapter 12 - Liberty and Service
   Chapter 13 - The Day of Despair
   Chapter 14 - The Blood of Deliverance
   Chapter 15 - How God Deals with Sin and the Sinner
   Chapter 16 - The Fire Quenched
   Chapter 17 - The Vision from the Rocks
   Chapter 18 - The Doom of the Double-Hearted
   Chapter 19 - Be Not Borderers
   Chapter 20 - The Outlines of a Saved Sinner's History
   Chapter 21 - Divine Longings Over the Foolish
   Chapter 22 - What a Believing Man Can Do
   Chapter 23 - Song of the Putting Off of the Armour
   Chapter 24 - The Kiss of the Backslider
   Chapter 25 - The Priestly Word of Peace
   Chapter 26 - Human Anodynes
   Chapter 27 - Spiritual and Carnal Weapons
   Chapter 28 - Divine Silence and Human Despair
   Chapter 29 - Jewish Unbelief and Gentile Blessing
   Chapter 30 - The Restoration of the Banished
   Chapter 31 - The Farewell Gift
   Chapter 32 - God's Dealing with Sin and the Sinner
   Chapter 33 - God Finding a Resting-Place
   Chapter 34 - The Moriah Group
   Chapter 35 - Diverse Kinds of Conscience
   Chapter 36 - The Soul Turning from Man to God
   Chapter 37 - Man's Dislike of a Present God
   Chapter 38 - True and False Consolation
   Chapter 39 - Gain and Loss for Eternity
   Chapter 40 - Man's Misconstruction of the Works of God
   Chapter 41 - The Two Cries and the Two Answers
   Chapter 42 - The Knowledge of God's Name
   Chapter 43 - Deliverance from Deep Waters
   Chapter 44 - The Excellency of the Divine Loving-Kindness
   Chapter 45 - The Sickness, the Healer, and the Healing
   Chapter 46 - The Consecration of Earth's Gold and Silver
   Chapter 47 - The Gifts of the Ascended One
   Chapter 48 - The Speaker, the Listener, the Peace
   Chapter 49 - The Believing Man's Confident Appeal
   Chapter 50 - The Love and the Deliverance
   Chapter 51 - The Sin and Folly of Being Unhappy
   Chapter 52 - The Book of Books
   Chapter 53 - The Secret of Deliverance from Evil
   Chapter 54 - The Voice of the Heavenly Bridegroom
   Chapter 55 - The Love that Passeth Knowledge
   Chapter 56 - The Vision of the Glory
   Chapter 57 - Man's Extremity and Satan's Opportunity
   Chapter 58 - The Day of Clear Vision to the Dim Eyes
   Chapter 59 - The Unfainting Creator and the Fainting Creature
   Chapter 60 - The Knowledge that Justifies
   Chapter 61 - The Heritage and its Title-Deeds
   Chapter 62 - The Meeting Between the Sinner and God
   Chapter 63 - God's Love and God's Way of Blessing
   Chapter 64 - Divine Jealousy for the Truth
   Chapter 65 - Divine Love and Human Rejection of it
   Chapter 66 - God's Desire to Bless the Sinner
   Chapter 67 - The Resting-Place Forgotten
   Chapter 68 - The Day that Will Right all Wrongs
   Chapter 69 - The Glory and the Love
   Chapter 70 - False Religion and its Doom
   Chapter 71 - No Breath No Life
   Chapter 72 - Every Christian a Teacher
   Chapter 73 - Work, Rest, and Recompence
   Chapter 74 - Human Heedlessness and Divine Remembrance
   Chapter 75 - Lies the Food of Man
   Chapter 76 - The Love and the Calling
   Chapter 77 - The Anger and the Goodness
   Chapter 78 - Darkness Pursuing the Sinner
   Chapter 79 - Jerusalem the Centre of the World's Peace
   Chapter 80 - Jerusalem and Her King
   Chapter 81 - Looking to the Pierced One
   Chapter 82 - The Holiness of Common Things
   Chapter 83 - Wearying Jehovah with our Words
   Chapter 84 - Dies Irae

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