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Light and Truth: The Old Testament: Chapter 24 - The Kiss of the Backslider

By Horatius Bonar


      "Orpah kissed her mother-in-law; but Ruth clave unto her." -- Ruth 1:14

      IN this book we have the Gentile sheltering the Jew, and the Jew in return inviting the Gentile to partake of Israel's land and blessing. Moab receives Judah, and feeds him in the day of famine (as the prophet in after years speaks, "Let mine outcasts dwell with thee, Moab," Isaiah 16:4), and Judah bids Moab welcome to his better portion. Israel's famine first sent Israel to Egypt for food; Israel's persecution drove Israel's true Son--Messiah, Son of David--to seek protection in Egypt; so now we see Naomi leaving Bethlehem, passing over the rugged hills of Judah, crossing the Dead Sea, and settling in the land of Moab, till the calamity was overpast. Whether it was faith or unbelief that led her to flee from Bethlehem, we say not. It was faith that led her to return. It is as a believing woman that we now find her leaving her exile to seek her own land again, though as yet she knew not that Messiah was to spring of her line.

      She sets out with her two daughters-in-law, after a ten years' sojourn in Moab. They travel onward for a little, till they come to some particular spot,--perhaps the shore of the Dead Sea, which they must cross. There Naomi tests them; and there the difference comes out between the two. It is to this difference we have now to attend.

      The difference is brought out in Orpah's kissing and Ruth's cleaving. There was great resemblance up to a certain point. Both were Moabites; related by marriage, if not by birth; both attached to Naomi up to a certain point; both linked to Bethlehem by their marriage; both going out with Naomi to dwell in Judea. There were many points of likeness between the two. It will be profitable to notice these. There are many Orpahs among us,--few Ruths; many Balaams, many Demases, many who follow a while, and then go back and walk no more with the Lord.

      I. Orpah and her kissing. There are many kinds of kissing spoken of in Scripture; some evil, some good. There is the murderer's kiss--that of Joab (2 Samuel 20:9); the harlot's kiss (Proverbs 7:13); the kiss of the enemy (Proverbs 27:6); the kiss of idol worship (Hosea 13:2); the flatterer's kiss (2 Samuel 15:5, Absalom); the traitor's kiss (Luke 22:48). These, however, have nothing in common with Orpah and her kiss. Then there is the kiss of affection (Genesis 50:1, Joseph); the kiss of homage (1 Samuel 10:1, Samuel); the kiss of reconciliation (2 Samuel 14:33); the kiss of meeting (Luke 15:20, The prodigal); the kiss of parting (Acts 20:37). In some of these we find Orpah's kiss. It was the kiss of affection, and the kiss of parting. Thus far it was good and not evil. But we must consider its meaning in the circumstances. Everything depends on that. It meant that,

      (1.) She was not prepared to leave Moab. The ties between her and it were still unbroken, though for a time a little loosened. Moab was still Moab to her, the home of her kindred, the centre of her affections, the dwelling place of her gods. Thus millions are not ready to leave the world, though often in some measure broken from it. They cling to their old haunts of vanity, foolishness, pleasure, lust, or literature.

      They cannot think of forsaking these. Nay, they soothe their consciences with the argument, that it would not be right to break off from all these. To them the world is still the world; attractive and excellent. They cannot think of crucifying it, or themselves to it. They have been born in it, lived in it, their friends are in it,--why should they leave it? Their hearts are still here, their treasure is here; and they linger in it, though at times they feel the necessity of leaving it. What would life be to them without the novel or the ballroom, the theatre, the gay assembly, the banquet, the revel, the folly, the wine-cup, and the song?

      (2.) For the sake of Moab she was willing to part with Naomi. She was not without longings after Naomi and her city, and her kindred, and her God. But her old longings and ties kept her back, and in the end prevailed. Yet she wished to part in peace, to bid a decent farewell to her mother-in-law. She kissed that she might not cleave. Her kiss was a farewell; a farewell to Naomi, her land, and her God. Have we not many Orpahs? They would fain have both Israel and Moab. They would rather not part with either. Their heart is divided. They would fain cast in their lot with God's people, and obtain their inheritance. They are not scoffers; not openly godless; not reckless pleasure-seekers. But halfand-half, or rather not so much. They would be religious up to a certain point,--to the point when a choice must be made,--and then their heart speaks out. They give up Christ, and turn back to the world. Yet they do so quietly, as it were, and kindly. They kiss at parting; but will that kiss avail them? Will God accept the kiss as an excuse for turning back, or as a substitute for the whole-hearted service which He desires? What does that kiss mean now? What will it stand for in the great day of the Lord? It is not the kiss of Judas certainly, but it is the kiss of the "fearful and unbelieving" (Revelation 21:8).

      II. Ruth and her cleaving. Orpah kissed, but Ruth clave. Orpah kissed that she might not cleave. Ruth cleaves silently, and without show or demonstration. She lingers not nor halts. Moab is behind her, Israel is before her, Naomi is at her side. Her choice is made. She falters not either in heart or in step. Yonder are Judah's hills; behind them lies Bethlehem; she presses forward. Jehovah must be her God, and Jehovah's land her heritage. Nothing shall come between. She forgets her kindred and her father's house. What are Moab's hills, or cities, or temples, or gods? Jehovah, God of Israel, is now her God forever. Here is cleaving; here is decision; here are faith and love; here is the undivided heart.

      It is this that God looks for still. Nothing else will He accept. Not half a heart or half a life. Not Orpah's kiss, but Ruth's cleaving. He wants decision. He abhors vacillation and compromise. If you prefer Moab, go dwell there; enjoy its pleasures, and worship its gods. If you choose Israel, pitch your tent there, and take Jehovah for your all. It is a mean and poor thing to divide yourself between the two. Be decided, brave, manly, and determined. Know ye not that the friendship of the world is enmity with God? Love not the world. Love the world to come. Love Him who is Lord and King of that coming world. Come out and be separate, and touch not the unclean thing.

      Indecision will profit nothing. Even in its gentlest and kindliest form, it is hateful to God. It will not satisfy you; it will not satisfy God. A whole world and a whole Christ you cannot have. Half of the world and half of Christ is equally an impossibility. Alliance with the world and alliance with Christ is out of the question. Ye cannot drink the cup of the Lord and the cup of devils. Beware of carnal fascinations and snares. Beware of pleasures and vanities. Meddle not with worldly amusements. Suspect that of which the world is enamoured. Blind not yourselves by creature-love and creature-beauty. Lull not your conscience asleep by an outward religion, a fantastic, and pictorial, and sensual worship. It is not religion but Christ that God points you to. Forsake all for Him. Let Him be all to you.

      Look to Bethlehem, whither Naomi and Ruth were on their way. He was born there. Let your heart rest there. Look a little farther, to Jerusalem and Golgotha. There He died, the Just for the unjust. There He finished the work. There He shed the reconciling blood. There He gave full testimony to the free love of God. Let your conscience get its purging and pacification there. Let your whole soul go forth and abide there, with Him who died and rose again, and who has promised, saying, "I will come again, and receive you to myself!"

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See Also:
   Preface
   Chapter 1 - The Old and New Creation
   Chapter 2 - The Link Between Being and Non-Being
   Chapter 3 - A Happy World
   Chapter 4 - The Sin, the Sinner, and the Sentence
   Chapter 5 - Man's Fig-Leaves
   Chapter 6 - Expulsion and Re-Entrance
   Chapter 7 - The Blood of Sprinkling and the Blood of Abel
   Chapter 8 - The Way of Cain
   Chapter 9 - The Man of Rest
   Chapter 10 - Going Out and Keeping Out
   Chapter 11 - The Shield and the Recompense
   Chapter 12 - Liberty and Service
   Chapter 13 - The Day of Despair
   Chapter 14 - The Blood of Deliverance
   Chapter 15 - How God Deals with Sin and the Sinner
   Chapter 16 - The Fire Quenched
   Chapter 17 - The Vision from the Rocks
   Chapter 18 - The Doom of the Double-Hearted
   Chapter 19 - Be Not Borderers
   Chapter 20 - The Outlines of a Saved Sinner's History
   Chapter 21 - Divine Longings Over the Foolish
   Chapter 22 - What a Believing Man Can Do
   Chapter 23 - Song of the Putting Off of the Armour
   Chapter 24 - The Kiss of the Backslider
   Chapter 25 - The Priestly Word of Peace
   Chapter 26 - Human Anodynes
   Chapter 27 - Spiritual and Carnal Weapons
   Chapter 28 - Divine Silence and Human Despair
   Chapter 29 - Jewish Unbelief and Gentile Blessing
   Chapter 30 - The Restoration of the Banished
   Chapter 31 - The Farewell Gift
   Chapter 32 - God's Dealing with Sin and the Sinner
   Chapter 33 - God Finding a Resting-Place
   Chapter 34 - The Moriah Group
   Chapter 35 - Diverse Kinds of Conscience
   Chapter 36 - The Soul Turning from Man to God
   Chapter 37 - Man's Dislike of a Present God
   Chapter 38 - True and False Consolation
   Chapter 39 - Gain and Loss for Eternity
   Chapter 40 - Man's Misconstruction of the Works of God
   Chapter 41 - The Two Cries and the Two Answers
   Chapter 42 - The Knowledge of God's Name
   Chapter 43 - Deliverance from Deep Waters
   Chapter 44 - The Excellency of the Divine Loving-Kindness
   Chapter 45 - The Sickness, the Healer, and the Healing
   Chapter 46 - The Consecration of Earth's Gold and Silver
   Chapter 47 - The Gifts of the Ascended One
   Chapter 48 - The Speaker, the Listener, the Peace
   Chapter 49 - The Believing Man's Confident Appeal
   Chapter 50 - The Love and the Deliverance
   Chapter 51 - The Sin and Folly of Being Unhappy
   Chapter 52 - The Book of Books
   Chapter 53 - The Secret of Deliverance from Evil
   Chapter 54 - The Voice of the Heavenly Bridegroom
   Chapter 55 - The Love that Passeth Knowledge
   Chapter 56 - The Vision of the Glory
   Chapter 57 - Man's Extremity and Satan's Opportunity
   Chapter 58 - The Day of Clear Vision to the Dim Eyes
   Chapter 59 - The Unfainting Creator and the Fainting Creature
   Chapter 60 - The Knowledge that Justifies
   Chapter 61 - The Heritage and its Title-Deeds
   Chapter 62 - The Meeting Between the Sinner and God
   Chapter 63 - God's Love and God's Way of Blessing
   Chapter 64 - Divine Jealousy for the Truth
   Chapter 65 - Divine Love and Human Rejection of it
   Chapter 66 - God's Desire to Bless the Sinner
   Chapter 67 - The Resting-Place Forgotten
   Chapter 68 - The Day that Will Right all Wrongs
   Chapter 69 - The Glory and the Love
   Chapter 70 - False Religion and its Doom
   Chapter 71 - No Breath No Life
   Chapter 72 - Every Christian a Teacher
   Chapter 73 - Work, Rest, and Recompence
   Chapter 74 - Human Heedlessness and Divine Remembrance
   Chapter 75 - Lies the Food of Man
   Chapter 76 - The Love and the Calling
   Chapter 77 - The Anger and the Goodness
   Chapter 78 - Darkness Pursuing the Sinner
   Chapter 79 - Jerusalem the Centre of the World's Peace
   Chapter 80 - Jerusalem and Her King
   Chapter 81 - Looking to the Pierced One
   Chapter 82 - The Holiness of Common Things
   Chapter 83 - Wearying Jehovah with our Words
   Chapter 84 - Dies Irae

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