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Light and Truth: The Old Testament: Chapter 5 - Man's Fig-Leaves

By Horatius Bonar

      "They sewed fig-leaves together, and made themselves aprons." -- Genesis 3:7

      THEY are alone, yet they are ashamed. They are in Paradise, yet they are ashamed. It is conscience that is making them blush. It not only makes cowards of them, but it works shame and confusion of face. They are ashamed of themselves; of their nakedness; of their recent doings. They cannot look one another in the face after their disobedience and recriminations against one another. They cannot look up to God now. Possibly too they shrink from being in view of the serpent who beguiled them. The feeling of happy innocence is gone.

      They must be covered. This is their feeling, the dictate of conscience. The eye must not see them, either of God or man. The light must not shine on them; the eye of the sun must not look on them; and the fair flowers and trees of Paradise must not see their shame. They love darkness rather than light. Covering is what they seek,--covering from every eye. Thus, shame and guilt are inseparable. "I must be covered," is the sinner's first feeling,--from the eye of God and man, even from my own. They cannot look on me, nor I on them!

      Thus far they are right. But now they go wrong. Their mistake was twofold: (1.) That they could cover themselves;

      (2.) that they can be covered with materials from vegetable nature. Let us look at these.

      I. Man thinks he can cover himself. He knows not the greatness of the evil; he does not calculate on the penetration of the all-seeing eye. He sets to work and makes himself a covering, and he says this will do. What sin is, or what the sinner needs, or what God requires, he has no idea of. Each sinner has his own way of covering himself; he weaves his own web, whatever may be the substance of which it is composed. He wishes to be his own coverer, the maker of his own raiment. He thinks he can do it himself. He has no idea that it is utterly beyond his power. He trusts to the skill of his own hands to provide the dress that shall hide his shame from the eye of God and man. He thinks it an easy thing to deal with shame, and fear, and conviction, and conscience. He will not believe that these can only be dealt with by God. This is the last thing that he will admit. He will try a thousand plans before accepting this. He will make and try on many kinds or sets of raiment before betaking himself to that which God has made. The unbelieving man's whole religious life is a series of plans and efforts for stitching a raiment for himself, with which to appear before God and before men; nay, with which he hopes to appear before the judgment-seat. It is with this man-made, this self-made clothing, this earth-made, or priest-made, or church-made religion, that he robes himself; with this he soothes conscience; with this he quiets fear; with this he removes the feeling of guilty shame. He can do all that is needful himself, or at the most with a little help from God.

      II. Man thinks he can cover himself with leaves. He supposes that what will hide his shame from his own eye will hide it from God; that even such a frail covering as the foliage of the fig-tree will do. He has no thought of anything beyond this. The fig-leaf will do, he thinks. What more do I need? But he is mistaken; the fig-leaf will not do, broad and green as it may be. But why will it not do?

      (1.) It is man's device, not God's. That which covers sin, and renders the sinner fit to draw near, must be of God, not of man. God only has the right, God only can, prescribe to man how he is to draw near. What then is ritualism but a religion of fig-leaves?

      (2.) It is simply for the body, not the soul. It does not relieve the conscience, or satisfy the guilty spirit, or cover the whole man. It is utterly insufficient. It could not remove one fear, or quiet one pang of remorse, or make the man feel tranquil in the presence of God.

      (3.) It is composed of life, not of death. That which is to cover man's sin, and deliver him from the sense of shame, must be something which has had the life taken out of it. The green fig-leaf will not do. It is no better than Cain's sacrifice,--the fruit of the ground. The only thing that can relieve the sinner from guilt and shame is atonement; the only atonement is by blood; for without shedding of blood is no remission; and therefore the only sufficient covering must be one connected with atonement,***one which represents death,***one which tells of the payment of the righteous penalty and the removal of the righteous condemnation. The fig-leaf spoke of life, not of death; of the blessing, not of the curse. It had nothing in it which told of propitiation or substitution; nothing which spoke of God's anger turned away by means of the endurance of that anger by another.

      The truths here taught us for ourselves are not a few. They are of profound importance.

      (1.) Man's devices for covering sin are useless. They may be easy or difficult,--cheap or costly,--still they are vain. They profit nothing. The covering is narrower than a man can wrap himself in. These devices are innumerable. Good, deeds, long prayers, fervent feelings, self-mortifications and penances; church-connection, rites, ceremonies, religious performances,--such are man's ways for approaching God, his coverings for a sinful soul. They are all fig-leaves!

      (2.) Man's devices all turn upon something which he himself has to do, not on what God has done. Man misses the main point of importance. This was not wonderful in Adam, to whom nothing had been revealed; but it is amazing in us now, when God has announced that he has done all,--that "it is finished!"

      (3.) Man's devices assume that God is such an one as himself. He can conceal himself from his fellow man; therefore he thinks he can cover himself, so that God shall not see him. That which conceals him from a human eye, he supposes will conceal him from a divine.

      (4.) Man's devices all trifle with sin. They do not fathom its depths of malignity in God's sight. They assume that it will be easily forgiven and forgotten. They overlook its evil, its hatefulness, its eternal desert of woe. What are fig-leaves as a protection against the wrath of God or the flames of hell!

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See Also:
   Chapter 1 - The Old and New Creation
   Chapter 2 - The Link Between Being and Non-Being
   Chapter 3 - A Happy World
   Chapter 4 - The Sin, the Sinner, and the Sentence
   Chapter 5 - Man's Fig-Leaves
   Chapter 6 - Expulsion and Re-Entrance
   Chapter 7 - The Blood of Sprinkling and the Blood of Abel
   Chapter 8 - The Way of Cain
   Chapter 9 - The Man of Rest
   Chapter 10 - Going Out and Keeping Out
   Chapter 11 - The Shield and the Recompense
   Chapter 12 - Liberty and Service
   Chapter 13 - The Day of Despair
   Chapter 14 - The Blood of Deliverance
   Chapter 15 - How God Deals with Sin and the Sinner
   Chapter 16 - The Fire Quenched
   Chapter 17 - The Vision from the Rocks
   Chapter 18 - The Doom of the Double-Hearted
   Chapter 19 - Be Not Borderers
   Chapter 20 - The Outlines of a Saved Sinner's History
   Chapter 21 - Divine Longings Over the Foolish
   Chapter 22 - What a Believing Man Can Do
   Chapter 23 - Song of the Putting Off of the Armour
   Chapter 24 - The Kiss of the Backslider
   Chapter 25 - The Priestly Word of Peace
   Chapter 26 - Human Anodynes
   Chapter 27 - Spiritual and Carnal Weapons
   Chapter 28 - Divine Silence and Human Despair
   Chapter 29 - Jewish Unbelief and Gentile Blessing
   Chapter 30 - The Restoration of the Banished
   Chapter 31 - The Farewell Gift
   Chapter 32 - God's Dealing with Sin and the Sinner
   Chapter 33 - God Finding a Resting-Place
   Chapter 34 - The Moriah Group
   Chapter 35 - Diverse Kinds of Conscience
   Chapter 36 - The Soul Turning from Man to God
   Chapter 37 - Man's Dislike of a Present God
   Chapter 38 - True and False Consolation
   Chapter 39 - Gain and Loss for Eternity
   Chapter 40 - Man's Misconstruction of the Works of God
   Chapter 41 - The Two Cries and the Two Answers
   Chapter 42 - The Knowledge of God's Name
   Chapter 43 - Deliverance from Deep Waters
   Chapter 44 - The Excellency of the Divine Loving-Kindness
   Chapter 45 - The Sickness, the Healer, and the Healing
   Chapter 46 - The Consecration of Earth's Gold and Silver
   Chapter 47 - The Gifts of the Ascended One
   Chapter 48 - The Speaker, the Listener, the Peace
   Chapter 49 - The Believing Man's Confident Appeal
   Chapter 50 - The Love and the Deliverance
   Chapter 51 - The Sin and Folly of Being Unhappy
   Chapter 52 - The Book of Books
   Chapter 53 - The Secret of Deliverance from Evil
   Chapter 54 - The Voice of the Heavenly Bridegroom
   Chapter 55 - The Love that Passeth Knowledge
   Chapter 56 - The Vision of the Glory
   Chapter 57 - Man's Extremity and Satan's Opportunity
   Chapter 58 - The Day of Clear Vision to the Dim Eyes
   Chapter 59 - The Unfainting Creator and the Fainting Creature
   Chapter 60 - The Knowledge that Justifies
   Chapter 61 - The Heritage and its Title-Deeds
   Chapter 62 - The Meeting Between the Sinner and God
   Chapter 63 - God's Love and God's Way of Blessing
   Chapter 64 - Divine Jealousy for the Truth
   Chapter 65 - Divine Love and Human Rejection of it
   Chapter 66 - God's Desire to Bless the Sinner
   Chapter 67 - The Resting-Place Forgotten
   Chapter 68 - The Day that Will Right all Wrongs
   Chapter 69 - The Glory and the Love
   Chapter 70 - False Religion and its Doom
   Chapter 71 - No Breath No Life
   Chapter 72 - Every Christian a Teacher
   Chapter 73 - Work, Rest, and Recompence
   Chapter 74 - Human Heedlessness and Divine Remembrance
   Chapter 75 - Lies the Food of Man
   Chapter 76 - The Love and the Calling
   Chapter 77 - The Anger and the Goodness
   Chapter 78 - Darkness Pursuing the Sinner
   Chapter 79 - Jerusalem the Centre of the World's Peace
   Chapter 80 - Jerusalem and Her King
   Chapter 81 - Looking to the Pierced One
   Chapter 82 - The Holiness of Common Things
   Chapter 83 - Wearying Jehovah with our Words
   Chapter 84 - Dies Irae


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