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Light and Truth: The Old Testament: Chapter 27 - Spiritual and Carnal Weapons

By Horatius Bonar


      "And the men of Israel said, Have ye seen this man that is come up? surely to defy Israel is he come up: and it shall be, that the man who killeth him, the king will enrich him with great riches, and will give him his daughter, and make his father 's house free in Israel." -- 1 Samuel 17:25

      HERE are two men, and in these men two nations, two religions; two bodies or companies,--the seed of the woman, and the seed of the serpent. Israel and Philistia are now brought face to face. There must be war, not peace; not even an alliance, not even a truce. The world's table is not spread for the church, nor the church's table for the world. The "earth" may sometimes help the woman, and swallow up the floods which would overwhelm her; but friendship with the earth is not to be cultivated or sought after. The friendship of the world is enmity with God.

      Here are two men,--the one the personification of power, the other of weakness; the one of self-reliance, the other of confidence in God. We see man, nothing but man, in the one; God, nothing but God in the other. In the Philistine we see man fighting against God, in David man fighting for God. What the world admires and prizes is to be found in the one, what it despises in the other.

      One thing marks them both: they are full of courage and of confidence; both equally sure of success, though the one boasts, and the other boasts not. The sources and grounds of their confidence are very different; but their confidence itself seems very much alike.

      The object of each is, in one respect, different; in another, the same. They meet for battle,--each bent on the overthrow of the other. But Israel has not provoked nor challenged the conflict; nor is Israel desirous of seizing Philistia. She has Jerusalem: why should she seek Gaza? But Philistia would fain have Israel and her land in her power, and she makes continual inroads for this end. She is not content with Gaza and Ashkelon; she must have Jerusalem and Bethlehem.

      But it is not the Gentile giant that I ask you specially to, notice, but the Jewish boy, the stripling of Bethlehem. In him we have--

      I. The rejection of human weapons. He was fully aware (1.) of the greatness of the issue depending on this combat; (2.) of the strength of the adversary; (3.) of his own weakness; (4.) of the great things to which he had pledged himself. Yet he declines to avail himself of any of those things which would have helped to make up his deficiency, and made him, as man would say, adequate for the struggle. He takes only that which is expressive of feebleness,--which would make him incur the imputation of being a fool, like the apostle in after years. He had to become "weak" as well as a "fool," that he might be both wise and strong. His taking unlikely and unsuitable human weapons was more expressive of his faith than if he had taken none; for, through such, God got the opportunity of shewing His power,--His power, not as directly coming down from heaven, but as coming through the feeble instrumentality of a shepherd, and a shepherd's sling. It was God identifying Himself with David, and using the sling as His own two-edged sword. Thus the true beginning of all strength is weakness; the starting-point for success is the abnegation of self-power and human appliances. How often is it true, of individuals, and of churches, and of societies, that they are too strong for God to work by or with; too well equipped, or too well organised; too rich, or too numerous, or too great, for God to get glory from! He must have His work done by hands, regarding which there will be no mistake as to who is the doer of the whole work, and the author of all the success. David did not reject these weapons because they were sinful. He often used the sword, and the spear, and the shield, in fighting the battles of the Lord. He had builded a tower for an armoury, wherein there hung a thousand bucklers, all shields of mighty men. But, in certain cases, that which is lawful is not expedient. Lawful instruments sometimes become, if not unlawful, at least inexpedient and useless, when they give God no room to make bare His arm. We are, generally speaking, far too solicitous about our strength, and forget that it is always by weakness that God works. We are too solicitous about intellect, learning, numbers, money, as if we could have no hope of success without these. No one is too weak to work the work of God; many are too strong. We are slow to believe this, slow to act on it. Yet it is one of the great truths on which God has set His seal during the ages past.

      II. The adoption of divine weapons. David leaves the human weapons to the Philistine; he prefers the divine. The sight of human weapons in his adversary had not made him afraid to do battle with him, nor made him say, Oh that I had a sword like his! And as he drew nearer, and saw his whole strength and array, his confidence does not sink; it rises. He sees in the giant an enemy of the living God, and his weapons as, therefore, directed against Him. That sword, that spear, that shield, are used against Jehovah, God of Israel. David is not dismayed, but goes forward triumphantly, assured of being more than conqueror. He has a weapon,--only one,--framed by no human hand, brought out of no earthly armoury. It is called "the name of the Lord." With this he can face, not only Goliath and the Philistian armies, but Satan and the hosts of hell. This "name" is our weapon still. It is sword, and shield, and spear. Armed with it we can do any work, fight any battle, engage any foe. Only let us be sure that we are on God's side, and our enemy against Him, we can go forward with confidence. "If God be for us, who can be against us?" is one side of the maxim. "If we be for God, who can be against us?" is the other. In using this name as a weapon, or as a plea, I come as if God and I were one; as if God, and not I, were on the battle-field. We stand in God's stead, and He in ours. We fight in God's stead, and He in ours. It is not so much we that work as He. Using His name, is simply confiding in His revealed character and sure word, and in nothing of ourselves,--making use of no arm of flesh, no power of man's arm or man's intellect, but Jehovah's alone, the Lord God of Israel. Have faith in God! Not in man, nor in the flesh, nor in genius, nor in science, nor in numbers, nor in rank, nor in influential names, nor in great schemes, but in the living God--David's God and ours.

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See Also:
   Preface
   Chapter 1 - The Old and New Creation
   Chapter 2 - The Link Between Being and Non-Being
   Chapter 3 - A Happy World
   Chapter 4 - The Sin, the Sinner, and the Sentence
   Chapter 5 - Man's Fig-Leaves
   Chapter 6 - Expulsion and Re-Entrance
   Chapter 7 - The Blood of Sprinkling and the Blood of Abel
   Chapter 8 - The Way of Cain
   Chapter 9 - The Man of Rest
   Chapter 10 - Going Out and Keeping Out
   Chapter 11 - The Shield and the Recompense
   Chapter 12 - Liberty and Service
   Chapter 13 - The Day of Despair
   Chapter 14 - The Blood of Deliverance
   Chapter 15 - How God Deals with Sin and the Sinner
   Chapter 16 - The Fire Quenched
   Chapter 17 - The Vision from the Rocks
   Chapter 18 - The Doom of the Double-Hearted
   Chapter 19 - Be Not Borderers
   Chapter 20 - The Outlines of a Saved Sinner's History
   Chapter 21 - Divine Longings Over the Foolish
   Chapter 22 - What a Believing Man Can Do
   Chapter 23 - Song of the Putting Off of the Armour
   Chapter 24 - The Kiss of the Backslider
   Chapter 25 - The Priestly Word of Peace
   Chapter 26 - Human Anodynes
   Chapter 27 - Spiritual and Carnal Weapons
   Chapter 28 - Divine Silence and Human Despair
   Chapter 29 - Jewish Unbelief and Gentile Blessing
   Chapter 30 - The Restoration of the Banished
   Chapter 31 - The Farewell Gift
   Chapter 32 - God's Dealing with Sin and the Sinner
   Chapter 33 - God Finding a Resting-Place
   Chapter 34 - The Moriah Group
   Chapter 35 - Diverse Kinds of Conscience
   Chapter 36 - The Soul Turning from Man to God
   Chapter 37 - Man's Dislike of a Present God
   Chapter 38 - True and False Consolation
   Chapter 39 - Gain and Loss for Eternity
   Chapter 40 - Man's Misconstruction of the Works of God
   Chapter 41 - The Two Cries and the Two Answers
   Chapter 42 - The Knowledge of God's Name
   Chapter 43 - Deliverance from Deep Waters
   Chapter 44 - The Excellency of the Divine Loving-Kindness
   Chapter 45 - The Sickness, the Healer, and the Healing
   Chapter 46 - The Consecration of Earth's Gold and Silver
   Chapter 47 - The Gifts of the Ascended One
   Chapter 48 - The Speaker, the Listener, the Peace
   Chapter 49 - The Believing Man's Confident Appeal
   Chapter 50 - The Love and the Deliverance
   Chapter 51 - The Sin and Folly of Being Unhappy
   Chapter 52 - The Book of Books
   Chapter 53 - The Secret of Deliverance from Evil
   Chapter 54 - The Voice of the Heavenly Bridegroom
   Chapter 55 - The Love that Passeth Knowledge
   Chapter 56 - The Vision of the Glory
   Chapter 57 - Man's Extremity and Satan's Opportunity
   Chapter 58 - The Day of Clear Vision to the Dim Eyes
   Chapter 59 - The Unfainting Creator and the Fainting Creature
   Chapter 60 - The Knowledge that Justifies
   Chapter 61 - The Heritage and its Title-Deeds
   Chapter 62 - The Meeting Between the Sinner and God
   Chapter 63 - God's Love and God's Way of Blessing
   Chapter 64 - Divine Jealousy for the Truth
   Chapter 65 - Divine Love and Human Rejection of it
   Chapter 66 - God's Desire to Bless the Sinner
   Chapter 67 - The Resting-Place Forgotten
   Chapter 68 - The Day that Will Right all Wrongs
   Chapter 69 - The Glory and the Love
   Chapter 70 - False Religion and its Doom
   Chapter 71 - No Breath No Life
   Chapter 72 - Every Christian a Teacher
   Chapter 73 - Work, Rest, and Recompence
   Chapter 74 - Human Heedlessness and Divine Remembrance
   Chapter 75 - Lies the Food of Man
   Chapter 76 - The Love and the Calling
   Chapter 77 - The Anger and the Goodness
   Chapter 78 - Darkness Pursuing the Sinner
   Chapter 79 - Jerusalem the Centre of the World's Peace
   Chapter 80 - Jerusalem and Her King
   Chapter 81 - Looking to the Pierced One
   Chapter 82 - The Holiness of Common Things
   Chapter 83 - Wearying Jehovah with our Words
   Chapter 84 - Dies Irae

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