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Light and Truth: The Old Testament: Chapter 26 - Human Anodynes

By Horatius Bonar


      1 Samuel 16:14-23

      OF Saul we may say, "Thou didst run well, who hath hindered you?" He began well, but ended ill. His first days and works were better than his last. So with Demas; so with the church of Ephesus; so with the Jews, whose following Jehovah at first was belied by their last apostasy. So is it still with souls, churches, nations, ages.

      I. Saul's sin. For the root of all was sin. This sin was simply disobedience to a command of God. He was bidden slay Agag and his people. A cruel command, some would say, to which disobedience was better than obedience. But it was a divine command, whether the wisdom, or the justice, or the mercy were visible. God had His reasons for it, and that was enough. Saul's sin was not misrule, nor oppression, nor wickedness, but simply disobedience to a command which some might call arbitrary, if not harsh and stern. Such stress does God lay on obedience, simple obedience, unreasoning obedience. His will must be done; for He is Sovereign, and He is the God only wise. Saul's sin was the preference of his own will and wisdom to God's. Let our consciences be tender as to this; and let us beware of acting on our own reasons or ideas of fitness, or doing our own will. "To obey is better than sacrifice."

      II. The consequences. (1.) His crown is taken from him; he is rejected from being king. (2.) Samuel leaves him (1 Samuel 15:35). But the two special things mentioned here are these:--

      (1.) The Spirit of the Lord departed from Saul. I do not take up the question as to whether Saul were a true child of God; this passage does not determine the point. He might be so; and these words might be like Paul's: "Whom I have delivered unto Satan, that they may learn not to blaspheme" (1 Timothy 1:20); "deliver unto Satan for the destruction of the flesh" (1 Corinthians 5:5). But certainly "the Spirit which departed from Saul" was good, not evil. It was the reversal of what is said: "God gave him another heart,"--a heart for governing, which He now takes away. The good Spirit is grieved, and departs. Saul's last act of disobedience has quenched Him; he is left without heavenly guidance.

      (2.) An evil spirit from the Lord troubles him. He is not left alone; for as one Spirit departs, another enters. (a.) He is troubled. His soul is now the abode of darkness and fear. He becomes moody and sad; he is vexed, perplexed, desponding. This is the fruit of sin! (b.) He is troubled by an evil spirit. The clean spirit goes out, and the unclean spirit comes in,-- comes in to torment, and sadden, and vex. (c.) He is troubled by an evil spirit from the Lord. God lets loose Satan upon him. The unclean spirit returns with others more wicked than himself, and his last state is worse than his first. These words are very awful: "I will choose their delusions;" and "God shall send them strong delusion! "

      Thus is his chastisement double--negative and positive; a departure of the good, and the arrival of the evil. And this affliction is Jehovah's doing. Not chance, nor disease, nor natural depression of spirits, but a visitation from God; judgment for disobedience, judicial punishment.

      III. Human appliances. Here is music, religious music,--the music of the harp, the harp of David. This is soothing but it does not reach the seat of the disease. It is something human, something external, something materialistic and earthly, something that man can originate and apply. It is effectual to a certain extent; it drives away the evil spirit, and restores temporary tranquillity; thus possibly deceiving its victim. In like manner we find the human spirit afflicted in every age, sometimes more and sometimes less. And in all such cases man steps in with his human and external appliances. I do not refer to the grosser form of dispelling gloom,--drunkenness and profligacy, in which men seek to drown their sense of want, and make up for the absence of God. I refer to the refined appliances; those of art, science, music, gaiety, by which men try to minister to a mind diseased. What is Romanism and ritualism, but a repetition of Saul's minstrelsy? The soul needs soothing. It is vexed and fretted with the world, its conscience is not at ease, it is troubled and weary. It betakes itself to forms, something for the eye and ear, to chants, and vestments, and postures, and performances, sweet sounds and fair sights, sentimental and pictorial religion, which is but a refined form of worldliness. By these the natural man is soothed, the spirit tranquilised; the man is brought to believe that a cure has been wrought, because his gloom has been alleviated by these religious spectacles, these exhibitions which suit the unregenerate soul so well. They but drug the soul, filling it with a sort of religious delirium. They are human sedatives, not divine medicines.

      IV. The results. A partial and temporary cure. It is said that the evil spirit departed, but not that the good Spirit returned. Saul's trouble was alleviated, but not removed. The disease was still there. The results of David's harp were only superficial and negative. So is it with the sinner still. There are many outward applications, which act like spiritual chloroform upon the soul. They soothe, and calm, and please, but that is all. They do not reach below the surface, nor touch the deep- seated malady within. Men try rites, sacraments, pictures, music, dresses, and the varied attractions of ecclesiastical ornament; but these leave the spirit unfilled, and its wounds unhealed. They cannot regenerate, or quicken, or heal, or fill with the Holy Spirit. They may keep up the self-satisfaction and self-delusion of the soul, but that is all. They bring no true peace, nor give rest to the weary. They do not fill, they merely hide our emptiness.

      Our age is full of such appliances, literary and religious, all got up for the purpose of soothing the troubled spirits of man. Excitement, gaiety, balls, theatres, operas, concerts, ecclesiastical music, dresses, performances,--what are all these but man's appliances for casting out the evil spirit and healing the soul's hurt without having recourse to God's one remedy? These pleasant sights and sounds may "take the prisoned soul and lap it in Elysium," but what of that? They do not bring it nearer to God, they do not work repentance, or produce faith, or fix the eye on the true cross. They leave the soul still without God, and without reconciliation. The religion thus produced is hollow, and fitful, and superficial, and sentimental. It will not save nor sanctify. It may produce a sort of religious inebriation, but not that which God calls godliness, not that which apostles pointed out as a holy life, a walk with God.

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See Also:
   Preface
   Chapter 1 - The Old and New Creation
   Chapter 2 - The Link Between Being and Non-Being
   Chapter 3 - A Happy World
   Chapter 4 - The Sin, the Sinner, and the Sentence
   Chapter 5 - Man's Fig-Leaves
   Chapter 6 - Expulsion and Re-Entrance
   Chapter 7 - The Blood of Sprinkling and the Blood of Abel
   Chapter 8 - The Way of Cain
   Chapter 9 - The Man of Rest
   Chapter 10 - Going Out and Keeping Out
   Chapter 11 - The Shield and the Recompense
   Chapter 12 - Liberty and Service
   Chapter 13 - The Day of Despair
   Chapter 14 - The Blood of Deliverance
   Chapter 15 - How God Deals with Sin and the Sinner
   Chapter 16 - The Fire Quenched
   Chapter 17 - The Vision from the Rocks
   Chapter 18 - The Doom of the Double-Hearted
   Chapter 19 - Be Not Borderers
   Chapter 20 - The Outlines of a Saved Sinner's History
   Chapter 21 - Divine Longings Over the Foolish
   Chapter 22 - What a Believing Man Can Do
   Chapter 23 - Song of the Putting Off of the Armour
   Chapter 24 - The Kiss of the Backslider
   Chapter 25 - The Priestly Word of Peace
   Chapter 26 - Human Anodynes
   Chapter 27 - Spiritual and Carnal Weapons
   Chapter 28 - Divine Silence and Human Despair
   Chapter 29 - Jewish Unbelief and Gentile Blessing
   Chapter 30 - The Restoration of the Banished
   Chapter 31 - The Farewell Gift
   Chapter 32 - God's Dealing with Sin and the Sinner
   Chapter 33 - God Finding a Resting-Place
   Chapter 34 - The Moriah Group
   Chapter 35 - Diverse Kinds of Conscience
   Chapter 36 - The Soul Turning from Man to God
   Chapter 37 - Man's Dislike of a Present God
   Chapter 38 - True and False Consolation
   Chapter 39 - Gain and Loss for Eternity
   Chapter 40 - Man's Misconstruction of the Works of God
   Chapter 41 - The Two Cries and the Two Answers
   Chapter 42 - The Knowledge of God's Name
   Chapter 43 - Deliverance from Deep Waters
   Chapter 44 - The Excellency of the Divine Loving-Kindness
   Chapter 45 - The Sickness, the Healer, and the Healing
   Chapter 46 - The Consecration of Earth's Gold and Silver
   Chapter 47 - The Gifts of the Ascended One
   Chapter 48 - The Speaker, the Listener, the Peace
   Chapter 49 - The Believing Man's Confident Appeal
   Chapter 50 - The Love and the Deliverance
   Chapter 51 - The Sin and Folly of Being Unhappy
   Chapter 52 - The Book of Books
   Chapter 53 - The Secret of Deliverance from Evil
   Chapter 54 - The Voice of the Heavenly Bridegroom
   Chapter 55 - The Love that Passeth Knowledge
   Chapter 56 - The Vision of the Glory
   Chapter 57 - Man's Extremity and Satan's Opportunity
   Chapter 58 - The Day of Clear Vision to the Dim Eyes
   Chapter 59 - The Unfainting Creator and the Fainting Creature
   Chapter 60 - The Knowledge that Justifies
   Chapter 61 - The Heritage and its Title-Deeds
   Chapter 62 - The Meeting Between the Sinner and God
   Chapter 63 - God's Love and God's Way of Blessing
   Chapter 64 - Divine Jealousy for the Truth
   Chapter 65 - Divine Love and Human Rejection of it
   Chapter 66 - God's Desire to Bless the Sinner
   Chapter 67 - The Resting-Place Forgotten
   Chapter 68 - The Day that Will Right all Wrongs
   Chapter 69 - The Glory and the Love
   Chapter 70 - False Religion and its Doom
   Chapter 71 - No Breath No Life
   Chapter 72 - Every Christian a Teacher
   Chapter 73 - Work, Rest, and Recompence
   Chapter 74 - Human Heedlessness and Divine Remembrance
   Chapter 75 - Lies the Food of Man
   Chapter 76 - The Love and the Calling
   Chapter 77 - The Anger and the Goodness
   Chapter 78 - Darkness Pursuing the Sinner
   Chapter 79 - Jerusalem the Centre of the World's Peace
   Chapter 80 - Jerusalem and Her King
   Chapter 81 - Looking to the Pierced One
   Chapter 82 - The Holiness of Common Things
   Chapter 83 - Wearying Jehovah with our Words
   Chapter 84 - Dies Irae

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