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Light and Truth: The Old Testament: Chapter 65 - Divine Love and Human Rejection of it

By Horatius Bonar

      "I hearkened and heard, but they spake not aright: no man repented him of his wickedness, saying, What have I done? every one turned to his course, as the horse rusheth into the battle. Yea, the stork in the heaven knoweth her appointed times; and the turtle, and the crane, and the swallow, observe the time of their coming; but my people know not the judgments of the Lord." -- Jeremiah 8:6,7

      THE prophet is predicting judgment upon rebellious Israel; he is depicting the woes that were suspended over Jerusalem, like the sword of the destroying angel, sorrow upon sorrow, terror upon terror, death upon death.

      Through this infinite gloom there shoot rays of light, as once and again God makes mention of his love; and how brightly do these words of love gleam through the terrible darkness! But Israel quenches all these beams; he will have none of them, he loves the darkness rather than the light; he says, Darkness, be thou my light; evil, be thou my good; night, be thou my day. And at last God leaves him to his doom,--"The Lord hath rejected and forsaken the generation of his wrath."

      Let us now look at the two sides of the picture--the divine and the human, the heart of God and the heart of man, God's attitude towards man, and man's towards God. For what is written here for Israel is written for us. God's love, and man's rejection of it, are the two points.

      I. God's love. "I hearkened and heard, but they spake not aright." He speaks as one on the watch for good, not for evil; like the prodigal's father, looking eagerly out for his son's return. The scene reminds us of Christ's "Oh that thou hadst known." It reminds us of "How shall I give thee up, O Ephraim"; of "Since I spake against him I do earnestly remember him still." It tells us of God's eager desire to hear the faintest sigh of the returning sinner, His longing to get one word of remembrance from His alienated sons and daughters. It tells us also of God's disappointment at hearing nothing from us,--at man's silence, and distance, and refusal to return.

      God is not indifferent to man's position, and danger, and wretchedness. He does not say as we do, "It is his loss, not mine," or, "He has none but himself to blame for it,--let him take it." No such hard-hearted speeches ever come from the lips of our loving God. He never loses sight of us, he pities us, yearns over us, longs to hear the inquiring voice, and the sound of the returning footstep. And when He hears it not, it "grieves Him at the heart," His heart is turned within Him,-- His repentings are kindled together.

      He is hearkening and listening at our doors, to catch the lowest word or sigh. Each day He listens,--He listened this morning when you rose, He listens now! Oh the joy it would give Him to hear from any of you, "I will arise, and go to my Father." Will you not give Him this joy? Will you grieve him by your silence? Shall His longsuffering not melt you?

      II. Man's rejection of it. This is very strongly put in our text; and in several ways and forms.

      (1.) The wrong words. He did hear words from them, but not those He wanted; perhaps the words of pride, of self- righteousness, of blasphemy, of worldliness, of lust; not the prodigal's words, "I will arise," which alone are sweet to Him; perhaps the self-sufficiency of the Pharisee, "I thank thee that I am not as other men," or, "We are lords," or, We are the temple of the Lord; not, God be merciful to me a sinner. "They spake not aright."

      (2.) The impenitence. "No man repented of his wickedness, saying, What have I done." Their hearts were hardened. Goodness and severity had both failed. There was no sense of sin, no shame because of evil, no dread of danger. Israel's was the impenitent heart. And such is the heart of multitudes amongst us; the heart of our nation, we may say, nay, the heart of our world; would to God that we could not say, the heart of the churches. Impenitence! How dreadful the condition of one to whom this description belongs! Dost thou repent of thy way, O man; dost thou say in bitterness of soul, "Oh what, what have I done!"

      (3.) The recklessness. "Every one turned to his course, as the horse rusheth into the battle." He is blind, madly blind, both to danger and to sin. Furiously he plunges on in evil, from sin to sin, from lust to lust, daring every venture, defying God, braving his anger, setting at nought his threats, scoffing at his judgments, rushing against his buckler, mocking at his hell. How much is there of recklessness amongst us! Recklessness in sin, crime, self-indulgence, pleasure, lust. Utter defiance of God:--bold, unblushing audacity, which nothing will daunt; which mocks at judgments, sorrows, trials, sermons, ministers, and plunges on in evil, treasuring up wrath against the day of wrath.

      (4.) Stupidity. "The stork knoweth her appointed times," &c. We were going to say brutish stupidity, but God means to tell us that it is something worse than that. Beast and bird obey the ordained laws and keep to their appointed seasons; they return when the season calls them. But man discerns nothing, heeds nothing; times, laws, seasons, instincts, are all disregarded by him. He is void of understanding, he has closed the eye and ear, his whole intellect has lost its power of perception, not only of duty but of danger. "My people know not the judgment of the Lord." Their heart is waxed gross. They go down lower than the beasts which perish.

      Yet God leaves us not. He does not say, Let him alone, in the sense of leave him to perish. He stretches out His hands to us, He bends over us, He is longsuffering, not willing that any should perish; He listens and listens. As He does at the door of the saint (Malachi 3:16), so of the sinner. What shall He hear? Ephraim bemoaning himself? Or the words of unbelief, and impenitence, and sin?

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See Also:
   Chapter 1 - The Old and New Creation
   Chapter 2 - The Link Between Being and Non-Being
   Chapter 3 - A Happy World
   Chapter 4 - The Sin, the Sinner, and the Sentence
   Chapter 5 - Man's Fig-Leaves
   Chapter 6 - Expulsion and Re-Entrance
   Chapter 7 - The Blood of Sprinkling and the Blood of Abel
   Chapter 8 - The Way of Cain
   Chapter 9 - The Man of Rest
   Chapter 10 - Going Out and Keeping Out
   Chapter 11 - The Shield and the Recompense
   Chapter 12 - Liberty and Service
   Chapter 13 - The Day of Despair
   Chapter 14 - The Blood of Deliverance
   Chapter 15 - How God Deals with Sin and the Sinner
   Chapter 16 - The Fire Quenched
   Chapter 17 - The Vision from the Rocks
   Chapter 18 - The Doom of the Double-Hearted
   Chapter 19 - Be Not Borderers
   Chapter 20 - The Outlines of a Saved Sinner's History
   Chapter 21 - Divine Longings Over the Foolish
   Chapter 22 - What a Believing Man Can Do
   Chapter 23 - Song of the Putting Off of the Armour
   Chapter 24 - The Kiss of the Backslider
   Chapter 25 - The Priestly Word of Peace
   Chapter 26 - Human Anodynes
   Chapter 27 - Spiritual and Carnal Weapons
   Chapter 28 - Divine Silence and Human Despair
   Chapter 29 - Jewish Unbelief and Gentile Blessing
   Chapter 30 - The Restoration of the Banished
   Chapter 31 - The Farewell Gift
   Chapter 32 - God's Dealing with Sin and the Sinner
   Chapter 33 - God Finding a Resting-Place
   Chapter 34 - The Moriah Group
   Chapter 35 - Diverse Kinds of Conscience
   Chapter 36 - The Soul Turning from Man to God
   Chapter 37 - Man's Dislike of a Present God
   Chapter 38 - True and False Consolation
   Chapter 39 - Gain and Loss for Eternity
   Chapter 40 - Man's Misconstruction of the Works of God
   Chapter 41 - The Two Cries and the Two Answers
   Chapter 42 - The Knowledge of God's Name
   Chapter 43 - Deliverance from Deep Waters
   Chapter 44 - The Excellency of the Divine Loving-Kindness
   Chapter 45 - The Sickness, the Healer, and the Healing
   Chapter 46 - The Consecration of Earth's Gold and Silver
   Chapter 47 - The Gifts of the Ascended One
   Chapter 48 - The Speaker, the Listener, the Peace
   Chapter 49 - The Believing Man's Confident Appeal
   Chapter 50 - The Love and the Deliverance
   Chapter 51 - The Sin and Folly of Being Unhappy
   Chapter 52 - The Book of Books
   Chapter 53 - The Secret of Deliverance from Evil
   Chapter 54 - The Voice of the Heavenly Bridegroom
   Chapter 55 - The Love that Passeth Knowledge
   Chapter 56 - The Vision of the Glory
   Chapter 57 - Man's Extremity and Satan's Opportunity
   Chapter 58 - The Day of Clear Vision to the Dim Eyes
   Chapter 59 - The Unfainting Creator and the Fainting Creature
   Chapter 60 - The Knowledge that Justifies
   Chapter 61 - The Heritage and its Title-Deeds
   Chapter 62 - The Meeting Between the Sinner and God
   Chapter 63 - God's Love and God's Way of Blessing
   Chapter 64 - Divine Jealousy for the Truth
   Chapter 65 - Divine Love and Human Rejection of it
   Chapter 66 - God's Desire to Bless the Sinner
   Chapter 67 - The Resting-Place Forgotten
   Chapter 68 - The Day that Will Right all Wrongs
   Chapter 69 - The Glory and the Love
   Chapter 70 - False Religion and its Doom
   Chapter 71 - No Breath No Life
   Chapter 72 - Every Christian a Teacher
   Chapter 73 - Work, Rest, and Recompence
   Chapter 74 - Human Heedlessness and Divine Remembrance
   Chapter 75 - Lies the Food of Man
   Chapter 76 - The Love and the Calling
   Chapter 77 - The Anger and the Goodness
   Chapter 78 - Darkness Pursuing the Sinner
   Chapter 79 - Jerusalem the Centre of the World's Peace
   Chapter 80 - Jerusalem and Her King
   Chapter 81 - Looking to the Pierced One
   Chapter 82 - The Holiness of Common Things
   Chapter 83 - Wearying Jehovah with our Words
   Chapter 84 - Dies Irae


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