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The Story of John G. Paton: Chapter 80 - Nerwa's Beautiful Farewell


      THE Chief of next importance on Aniwa was Nerwa, a keen debater, all whose thoughts ran in the channels of logic. When I could speak a little of their language I visited and preached at his village; but the moment he discovered that the teaching about Jehovah was opposed to their Heathen customs, he sternly forbade us. One day, during my address, he blossomed out into a full-fledged and pronounced Agnostic (with as much reason at his back as the European type!), and angrily interrupted me:

      "It's all lies you come here to teach us, and you call it worship! You say your Jehovah God dwells in Heaven. Who ever went up there to hear Him or see Him? You talk of Jehovah as if you had visited His Heaven. Why, you cannot climb even to the top of one of our cocoanut trees, though we can and that with ease! In going up to the roof of your own Mission House you require the help of a ladder to carry you. And even if you could make your ladder higher than our highest cocoanut tree, on what would you lean its top? And when you get to its top, you can only climb down the other side and end where you began! The thing is impossible. You never saw that God; you never heard Him speak; don't come here with any of your white lies, or I'll send my spear through you."

      He drove us from his village, and furiously threatened murder, if we ever dared to return. But very shortly thereafter the Lord sent us a little orphan girl from Nerwa's village. She was very clever, and could soon both read and write, and told over all that we taught her. Her visits home, or at least amongst the villagers where her home had been, her changed appearance and her childish talk, produced a very deep interest in us and in our work.

      An orphan boy next was sent from that village to be kept and trained at the Mission House, and he too took back his little stories of how kind and good to him were Missi the man and Missi the woman. By this time Chief and people alike were taking a lively interest in all that was transpiring. One day the Chief's wife, a quiet and gentle woman, came to the Worship and said, "Nerwa's opposition dies fast. The story of the Orphans did it! He has allowed me to attend the Church, and to get the Christian's book."

      We gave her a book and a bit of clothing. She went home and told everything. Woman after woman followed her from that same village, and some of the men began to accompany them. The only thing in which they showed a real interest was the children singing the little hymns which I had translated into their own Aniwan tongue, and which my wife had taught them to sing very sweetly and joyfully. Nerwa at last got so interested that he came himself, and sat within earshot, and drank in the joyful sound. In a short time he drew so near that he could hear the preaching, and then began openly and regularly to attend the Church. His keen reasoning faculty was constantly at work. He weighed and compared everything he heard, and soon out-distanced nearly all of them in his grasp of the ideas of the Gospel. He put on clothing, joined our School, and professed himself a follower of the Lord Jesus. He eagerly set himself, with all his power, to bring in a neighboring Chief and his people, and constituted himself at once an energetic and very pronounced helper to the Missionary.

      On the death of Naswai, Nerwa at once took his place in carrying my Bible to the Church, and seeing that all the people were seated before the stopping of the bell. I have seen him clasping the Bible like a living thing to his breast, as if he would cry, "Oh, to have this treasure in my own words of Aniwa!"

      When the Gospels of Matthew and Mark were at last printed in Aniwan, he studied them incessantly, and soon could read them freely. He became the Teacher in his own village School, and delighted in instructing others. He was assisted by Ruwawa, whom he himself had drawn into the circle of Gospel influence; and at our next election these two friends were appointed Elders of the Church, and greatly sustained our hands in every good work on Aniwa.

      After years of happy useful service, the time came for Nerwa to die. He was then so greatly beloved that most of the inhabitants visited him during his long illness. He read a bit of the Gospels in his own Aniwan, and prayed with and for every visitor. He sang beautifully, and scarcely allowed any one to leave his bedside without having a verse of one or other of his favorite hymns, "Happy Land," and "Nearer, my God, to Thee."

      On my last visit to Nerwa, his strength had gone very low, but he drew me near his face, and whispered, "Missi, my Missi, I am glad to see you. You see that group of young men? They came to sympathize with me; but they have never once spoken the name of Jesus, though they have spoken about everything else! They could not have weakened me so, if they had spoken about Jesus! Read me the story of Jesus; pray for me to Jesus. No! stop, let us call them, and let me speak with them before I go."

      I called them all around him, and he strained his dying strength, and said, "After I am gone, let there be no bad talk, no Heathen ways. Sing Jehovah's songs, and pray to Jesus, and bury me as a Christian. Take good care of my Missi, and help him all you can. I am dying happy and going to be with Jesus, and it was Missi that showed me this way. And who among you will take my place in the village School and in the Church? Who amongst you all will stand up for Jesus?"

      Many were shedding tears, but there was no reply; after which the dying Chief proceeded, "Now let my last work on Earth be this--We will read a chapter of the Book, verse about, and then I will pray for you all, and the Missi will pray for me, and God will let me go while the song is still sounding in my heart!"

      At the close of this most touching exercise, we gathered the Christians who were near by close around, and sang very softly in Aniwan, "There is a Happy Land." As they sang, the old man grasped my hand, and tried hard to speak, but in vain. His head fell to one side, "the silver cord was loosed, and the golden bowl was broken."

Back to John G. Paton index.

See Also:
   Preface
   Chapter 1 - Our Cottage Home
   Chapter 2 - Our Forebears
   Chapter 3 - Consecrated Parents
   Chapter 4 - School Days
   Chapter 5 - Leaving the Old Home
   Chapter 6 - Early Struggles
   Chapter 7 - A City Missionary
   Chapter 8 - Glasgow Experiences
   Chapter 9 - A Foreign Missionary
   Chapter 10 - To the New Hebrides
   Chapter 11 - First Impressions of Heathendom
   Chapter 12 - Breaking Ground on Tanna
   Chapter 13 - Pioneers in the New Hebrides
   Chapter 14 - The Great Bereavement
   Chapter 15 - At Home With Cannibals
   Chapter 16 - Superstitions and Cruelties
   Chapter 17 - Streaks of Dawn Amidst Deeds of Darkness
   Chapter 18 - The Visit Of H. M. S. "Cordelia"
   Chapter 19 - "Noble Old Abraham"
   Chapter 20 - A Typical South Sea Trader
   Chapter 21 - Under Ax And Musket
   Chapter 22 - A Native Saint and Martyr
   Chapter 23 - Building and Printing for God
   Chapter 24 - Heathen Dance and Sham Fight
   Chapter 25 - Cannibals at Work
   Chapter 26 - The Defying of Nahak
   Chapter 27 - A Perilous Pilgrimage
   Chapter 28 - The Plague of Measles
   Chapter 29 - Attacked with Clubs
   Chapter 30 - Kowia
   Chapter 31 - Martyrdom of the Gordons
   Chapter 32 - Shadows Deepening on Tanna
   Chapter 33 - The Visit of the Commodore
   Chapter 34 - The War Chiefs in Council
   Chapter 35 - Under Knife and Tomahawk
   Chapter 36 - The Beginning of the End
   Chapter 37 - Five Hours in a Canoe
   Chapter 38 - A Race for Life
   Chapter 39 - Faint Yet Pursuing
   Chapter 40 - Waiting at Kwamera
   Chapter 41 - The Last Awful Night
   Chapter 42 - "Sail O! Sail O!"
   Chapter 43 - Farewell to Tanna
   Chapter 44 - The Floating of the "Dayspring"
   Chapter 45 - A Shipping Company for Jesus
   Chapter 46 - Australian Incidents
   Chapter 47 - Amongst Squatters and Diggers
   Chapter 48 - John Gilpin in the Bush
   Chapter 49 - The Aborigines of Australia
   Chapter 50 - Nora
   Chapter 51 - Back to Scotland
   Chapter 52 - Tour Through the Old Country
   Chapter 53 - Marriage and Farewell
   Chapter 54 - First Peep at the "Dayspring"
   Chapter 55 - The French in the Pacific
   Chapter 56 - The Gospel and Gunpowder
   Chapter 57 - A Plea for Tanna
   Chapter 58 - Our New Home on Aniwa
   Chapter 59 - House-Building for God
   Chapter 60 - A City of God
   Chapter 61 - The Religion of Revenge
   Chapter 62 - First Fruits on Aniwa
   Chapter 63 - Traditions and Customs
   Chapter 64 - Nelwang's Elopement
   Chapter 65 - The Christ-Spirit at Work
   Chapter 66 - The Sinking of the Well
   Chapter 67 - Rain from Below
   Chapter 68 - The Old Chief's Sermon
   Chapter 69 - The First Book and the New Eyes
   Chapter 70 - A Roof-Tree for Jesus
   Chapter 71 - "Knock The Tevil Out!"
   Chapter 72 - The Conversion of Youwili
   Chapter 73 - First Communion on Aniwa
   Chapter 74 - The New Social Order
   Chapter 75 - The Orphans and Their Biscuits
   Chapter 76 - The Finger-Posts of God
   Chapter 77 - The Gospel in Living Capitals
   Chapter 78 - The Death Of Namakei
   Chapter 79 - Christianity and Cocoanuts
   Chapter 80 - Nerwa's Beautiful Farewell
   Chapter 81 - Ruwawa
   Chapter 82 - Litsi Sore and Mungaw
   Chapter 83 - The Conversion of Nasi
   Chapter 84 - The Appeal of Lamu
   Chapter 85 - Wanted! A Steam Auxiliary
   Chapter 86 - My Campaign in Ireland
   Chapter 87 - Scotland's Free-Will Offerings
   Chapter 88 - England's Open Book
   Chapter 89 - Farewell Scenes
   Chapter 90 - Welcome to Victoria and Aniwa
   Chapter 91 - Good News From Tanna, 1891

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