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The Story of John G. Paton: Chapter 55 - The French in the Pacific


      We went down to the Islands with the Dayspring in 1865. The full story of the years that had passed was laid before my Missionary brethren at their Annual Synod. They resolved that permanent arrangements must now be made for the vessel's support, and that I must return to the Colonies and see these matured, to prevent any such crisis as that through which we had recently passed. This, meantime, appeared to all of them, the most clamant of all Missionary duties,--their very lives, and the existence of the Mission itself, depending thereon. The Lord seemed to leave me no alternative: and, with great reluctance, my back was again turned away from the Islands.

      The Dayspring, doing duty among the Loyalty Islands, left me, along with my dear wife, on Mare, there to await an opportunity of getting to New Caledonia, and thence to Sydney. Detained there for some time, we saw the noble work done by Messrs. Jones and Creagh, of the London Missionary Society, all being cruelly undone by the tyranny and Popery of the French. One day, in an inland walk, Mrs. Paton and I came on a large Conventicle in the bush. They were teaching each other, and reading the Scriptures which the Missionaries had translated into their own language, and which the French had forbidden them to use. They cried to God for deliverance from their oppressors! Missionaries were prohibited from teaching the Gospel to the Natives without the permission of France; their books were suppressed, and they themselves placed under military guard on the Island of Lifu. Even when, by Britain's protest, the Missionaries were allowed to resume their work, the French language was alone to be used by them; and some, like Rev. J. Jones (as far down as 1888), were marched on board a Man-of-war, at half an hour's notice, and, without crime laid to their charge, forbidden ever to return to the Islands. While, on the other hand, the French Popish Missionaries were everywhere fostered and protected, presenting to the Natives as many objects of idolatry as their own, and following, as is the custom of the Romish Church in those Seas, in the wake of every Protestant Mission, to pollute and to destroy.

      Being delayed also for two weeks on Noumea, we saw the state of affairs under military rule. English Protestant residents, few in number, appealed to me to conduct worship, but liberty could not be obtained from the authorities, who hated everything English. Again a number of Protestant parents, some French, others English and German, applied to me to baptize their children at their own houses. To have asked permission would have been to court refusal, and to falsify my position. I laid the matter before the Lord, and baptized them all. Within two days the Private Secretary of the Governor arrived with an interpreter, and began to inquire of me, "Is it true that you have been baptizing here?"

      I replied quite frankly, "It is."

      "We are sent to demand on whose authority?"

      "On the authority of my Great Master."

      "When did you get that authority?"

      "When I was licensed and ordained to preach the Gospel, I got that authority from my Great Master."

      Here a spirited conversation followed betwixt the two in French, and they politely bowed, and left me.

      Very shortly they returned, saying, "The Governor sends his compliments, and he wishes the honor of a visit from you at Government House at three o'clock, if convenient for you."

      I returned my greeting, and said that I would have pleasure in waiting upon his Excellency at the appointed hour. I thought to myself that I was in for it now, and I earnestly cried for Divine guidance.

      He saluted me graciously as "de great Missionary of de New Hebrides." He conversed in a very friendly manner about the work there, and seemed anxious to find any indication as to the English designs. I had to deal very cautiously. He spoke chiefly through the interpreter; but, sometimes dismissing him, he talked to me as good, if not better English himself. He was eager to get my opinions as to how Britain got and retained her power over the Natives. After a very prolonged interview, we parted without a single reference to the baptisms or to religious services!

      That evening the Secretary and interpreter waited upon us at our Inn, saying, "The Governor will have pleasure in placing his yacht and crew at your disposal to-morrow. Mrs. Paton and you can sail all around, and visit the Convict Island, and the Government Gardens, where lunch will be prepared for you."

      It was a great treat to us indeed. The crew were in prison garments, but all so kind to us. By Convict labor all the public works seemed to be carried on, and the Gardens were most beautiful. The carved work in bone, ivory, cocoanuts, shells, etc., was indeed very wonderful. We bought a few specimens, but the prices were beyond our purse. It was a strange spectacle--these things of beauty and joy, and beside them the chained gangs of fierce and savage Convicts, kept down only by bullet and sword!

      Thanking the Governor for his exceeding kindness, I referred to their Man-of-war about to go to Sydney, and offered to pay full passage money if they would take me, instead of leaving me to wait for a "trader." He at once granted my request, and arranged that we should be charged only at the daily cost for the sailors. At his suggestion, however, I took a number of things on board with me, and presented them to be used at the cabin table. We were most generously treated--the Captain giving up his own room to my wife and myself, as they had no special accommodation for passengers.

      Noumea appeared to me at that time to be wholly given over to drunkenness and vice, supported as a great Convict Settlement by the Government of France, and showing every extreme of reckless, worldly pleasure, and of cruel, slavish toil. When I saw it again, three-and-twenty years thereafter, it showed no signs of progress for the better. It there be a God of justice and of love, His blight cannot but rest on a nation whose pathway is stained with corruption and steeped in blood, as is undeniably the case with France in the Pacific Isles.

Back to John G. Paton index.

See Also:
   Preface
   Chapter 1 - Our Cottage Home
   Chapter 2 - Our Forebears
   Chapter 3 - Consecrated Parents
   Chapter 4 - School Days
   Chapter 5 - Leaving the Old Home
   Chapter 6 - Early Struggles
   Chapter 7 - A City Missionary
   Chapter 8 - Glasgow Experiences
   Chapter 9 - A Foreign Missionary
   Chapter 10 - To the New Hebrides
   Chapter 11 - First Impressions of Heathendom
   Chapter 12 - Breaking Ground on Tanna
   Chapter 13 - Pioneers in the New Hebrides
   Chapter 14 - The Great Bereavement
   Chapter 15 - At Home With Cannibals
   Chapter 16 - Superstitions and Cruelties
   Chapter 17 - Streaks of Dawn Amidst Deeds of Darkness
   Chapter 18 - The Visit Of H. M. S. "Cordelia"
   Chapter 19 - "Noble Old Abraham"
   Chapter 20 - A Typical South Sea Trader
   Chapter 21 - Under Ax And Musket
   Chapter 22 - A Native Saint and Martyr
   Chapter 23 - Building and Printing for God
   Chapter 24 - Heathen Dance and Sham Fight
   Chapter 25 - Cannibals at Work
   Chapter 26 - The Defying of Nahak
   Chapter 27 - A Perilous Pilgrimage
   Chapter 28 - The Plague of Measles
   Chapter 29 - Attacked with Clubs
   Chapter 30 - Kowia
   Chapter 31 - Martyrdom of the Gordons
   Chapter 32 - Shadows Deepening on Tanna
   Chapter 33 - The Visit of the Commodore
   Chapter 34 - The War Chiefs in Council
   Chapter 35 - Under Knife and Tomahawk
   Chapter 36 - The Beginning of the End
   Chapter 37 - Five Hours in a Canoe
   Chapter 38 - A Race for Life
   Chapter 39 - Faint Yet Pursuing
   Chapter 40 - Waiting at Kwamera
   Chapter 41 - The Last Awful Night
   Chapter 42 - "Sail O! Sail O!"
   Chapter 43 - Farewell to Tanna
   Chapter 44 - The Floating of the "Dayspring"
   Chapter 45 - A Shipping Company for Jesus
   Chapter 46 - Australian Incidents
   Chapter 47 - Amongst Squatters and Diggers
   Chapter 48 - John Gilpin in the Bush
   Chapter 49 - The Aborigines of Australia
   Chapter 50 - Nora
   Chapter 51 - Back to Scotland
   Chapter 52 - Tour Through the Old Country
   Chapter 53 - Marriage and Farewell
   Chapter 54 - First Peep at the "Dayspring"
   Chapter 55 - The French in the Pacific
   Chapter 56 - The Gospel and Gunpowder
   Chapter 57 - A Plea for Tanna
   Chapter 58 - Our New Home on Aniwa
   Chapter 59 - House-Building for God
   Chapter 60 - A City of God
   Chapter 61 - The Religion of Revenge
   Chapter 62 - First Fruits on Aniwa
   Chapter 63 - Traditions and Customs
   Chapter 64 - Nelwang's Elopement
   Chapter 65 - The Christ-Spirit at Work
   Chapter 66 - The Sinking of the Well
   Chapter 67 - Rain from Below
   Chapter 68 - The Old Chief's Sermon
   Chapter 69 - The First Book and the New Eyes
   Chapter 70 - A Roof-Tree for Jesus
   Chapter 71 - "Knock The Tevil Out!"
   Chapter 72 - The Conversion of Youwili
   Chapter 73 - First Communion on Aniwa
   Chapter 74 - The New Social Order
   Chapter 75 - The Orphans and Their Biscuits
   Chapter 76 - The Finger-Posts of God
   Chapter 77 - The Gospel in Living Capitals
   Chapter 78 - The Death Of Namakei
   Chapter 79 - Christianity and Cocoanuts
   Chapter 80 - Nerwa's Beautiful Farewell
   Chapter 81 - Ruwawa
   Chapter 82 - Litsi Sore and Mungaw
   Chapter 83 - The Conversion of Nasi
   Chapter 84 - The Appeal of Lamu
   Chapter 85 - Wanted! A Steam Auxiliary
   Chapter 86 - My Campaign in Ireland
   Chapter 87 - Scotland's Free-Will Offerings
   Chapter 88 - England's Open Book
   Chapter 89 - Farewell Scenes
   Chapter 90 - Welcome to Victoria and Aniwa
   Chapter 91 - Good News From Tanna, 1891

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