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The Story of John G. Paton: Chapter 33 - The Visit of the Commodore


      AT that time, though my life was daily attempted, a dear lad, named Katasian, was coming six miles regularly to the Worship and to receive frequent instruction. One day, when engaged in teaching him, I caught a man stealing the blind from my window. On trying to prevent him, he aimed his great club at me, but I seized the heavy end of it with both my hands as it swung past my head, and held on with all my might. What a prayer went up from me to God at that dread moment! The man, astonished and abashed at my kind words and appeal, slunk away and left me in peace. God never took away from me the consciousness that it was still right for me to be kind and forgiving, and to hope that I might lead them to love and imitate Jesus.

      For some time, Nouka and his wife and daughter--a handsome girl, his only child--and Miaki's principal wife and her two sons, and nine Chiefs attended Worship regularly at the Mission House, on Sabbaths and on the afternoon of every Wednesday. In ail, about sixty persons somewhat regularly waited on our ministrations at this time; and amidst all perils I was encouraged, and my heart was full of hope. Yet one evening when feeling more consoled and hopeful than ever before, a musket was discharged at my very door, and I was constrained to realize that we were in the midst of death. Father, our times are in Thy hand!

      In my Mission School, I offered as a prize a red shirt for the first Chief who knew the whole Alphabet without a mistake. It was won by an Inikahi Chief, who was once a terror to the whole community. Afterwards, when trying to teach the A B C to others, he proceeded in something like this graphic style: "A is a man's legs with the body cut off; B is like two eyes; C is a three-quarters moon; D is like one eye; E is a man with one club under his feet and another over his head; F is a man with a large club and a smaller one," etc., etc.; L was like a man's foot; Q was the talk of the dove, etc. Then he would say, "Remember these things; you will soon get hold of the letters and be able to read. I have taught my little child, who can scarcely walk, the names of them all. They are not hard to hold, but soft and easy. You will soon learn to read the book, if you try it with all your heart!"

      But Miaki was still our evil genius, and every incident seemed to be used by him for one settled purpose of hate. A Kaserumini Chief, for instance, and seven men took away a young girl in a canoe to Aniwa, to be sold to friends there for tobacco leaf, which the Aniwans cultivated extensively. They also prepared to take revenge there for a child's death, killed in their belief by the sorcery of an Aniwan. When within sight of the shore, the canoes were upset and all were said to have been devoured by sharks, excepting only one canoe out of six. This one returned to Tanna and reported that there were two white Traders living on Aniwa, that they had plenty of ammunition and tobacco, but that they would not come to Tanna as long as a Missionary lived there. Under this fresh incitement, a party of Miaki's men came to my house, praising the Erromangans for the murder of their Missionaries and threatening me.

      Even the friendly Nowar said, "Miaki will make a great wind and sink any Man-of-war that comes here. We will take the Man-of-war and kill all that are on board. If you and Abraham do not leave us we will kill you both, for we must have the Traders and the powder."

      Just as they were assuming a threatening attitude, other Natives came running with the cry, "Missi, the John Knox is coming into the Harbor, and two great ships of fire, Men-of war, behind her, coming very fast!"

      I retorted upon Nowar and the hostile company, "Now is your time! Make all possible haste! Let Miaki raise his great wind now; get all your men ready; I will tell them that you mean to fight, and you will find them always ready!"

      Miaki's men fled away in unconcealed terror; but Nowar came to me and said "Missi, I know that my talk is all lies, but if I speak the truth, they will kill me!"

      I answered, "Trust in Jehovah, the same God who sent these vessels now, to protect us from being murdered." But Nowar always wavered.

      And now from all parts of the island those who were most friendly flocked to us. They were clamorous to have Miaki and some others of our enemies punished by the Man-of-war in presence of the Natives; and then they would be strong to speak in our defense and to lead the Tannese to worship Jehovah.

      Commodore Seymour, Captain Hume, and Dr. Geddie came on shore. After inquiring into everything, the Commodore urged me to leave at once, and very kindly offered to remove me to Aneityum, or Auckland, or any place of safety that I preferred. Again, however, I hesitated to leave my dear benighted Tannese, knowing that both Stations would be instantly broken up, that all the influence gained would be thrown away, that the Church would lose all that had been expended, and above all, that those friendly to us would be left to persecution and destruction. For a long time I had seldom taken off my clothes at night, needing to be constantly on the alert to start at a moment's notice; yet, while hope burned within my soul I could not withdraw, so I resolved to risk all with my dear Lord Jesus, and remained at my post. At my request, however, they met and talked with all the leaders who could be assembled at the Mission House. The Natives declared frankly that they liked me, but did not like the Worship. The Commodore reminded them that they had invited me to land among them, and had pledged their word more than once to protect me; he argued with them that as they had no fault to find with me, but only with the Worship, which could do them only good, they must bind themselves to protect my life. Miaki and others promised, and gave him their hand to do so. Lathella, an Aneityumese Chief, who was with Dr. Geddie, interpreted for him and them, Dr. Geddie explaining fully to Lathella in Aneityumese what the Commodore said in English, and Lathella explaining all to the Tannese in their own tongue.

      At last old Mouka spoke out for all and said, "Captain Paddan and all the Traders tell us that the Worship causes all our sickness and death. They will not trade with us, nor sell us tobacco, pipes, powder, balls, caps, and muskets, till we kill our Missi like the Erromangans, but after that they will send a Trader to live among us and give us plenty of all these things. We love Missi. But when the Traders tell us that the Worship makes us sick, and when they bribe us with tobacco and powder to kill him or drive him away, some believe them and our hearts do bad conduct to Missi. Let Missi remain here, and we will try to do good conduct to Missi; but you must tell Queen 'Toria of her people's bad treatment of us, and that she must prevent her Traders from killing us with their measles, and from telling us lies to make us do bad conduct to Missi! If they come to us and talk as before, our hearts are very dark and may again lead us to bad conduct to Missi."

      After this little parley, the Commodore invited us all on board, along with the Chiefs. They saw about three hundred brave marines ranked up on deck, and heard a great cannon discharged. For all such efforts to impress them and open their eyes, I felt profoundly grateful; but too clearly I knew and saw that only the grace of God could lastingly change them! They were soon back to their old arguments, and were heard saying to one another, "If no punishment is inflicted on the Erromangans for murdering the Missi there, we fear the bad conduct of the Tannese will continue."

      No punishment was inflicted at Erromanga, and the Tannese were soon as bold and wicked as ever. For instance, while the Man-of-war lay in the Harbor, Nowar kept himself closely concealed; but no sooner had she sailed than the cowardly fellow came out, laughing at the others, and protesting that he was under no promise and was free to act as he pleased! Yet in the hour of danger he generally proved to be our friend; such was his vacillating character. Nor was Miaki very seriously impressed. Mr. Mathieson shortly thereafter sent his boat round to me, being again short of European food. On his crew leaving her to deliver their message to me, some of Miaki's men at once jumped into the boat and started off round the island in search of kava. I went to Miaki, to ask that the boat might be brought back soon, but on seeing me he ran for his club and aimed to strike me. I managed to seize it, and to hold on, pleading with God and talking with Miaki, till by interference of some friendly Natives his wrath was assuaged a little. Returning home, I sent food overland to keep the Mathiesons going till the boat returned, which she did in about eight days. Thus light and shadow pursued each other, the light brightening for a moment, but upon the whole the shadows deepening.

Back to John G. Paton index.

See Also:
   Preface
   Chapter 1 - Our Cottage Home
   Chapter 2 - Our Forebears
   Chapter 3 - Consecrated Parents
   Chapter 4 - School Days
   Chapter 5 - Leaving the Old Home
   Chapter 6 - Early Struggles
   Chapter 7 - A City Missionary
   Chapter 8 - Glasgow Experiences
   Chapter 9 - A Foreign Missionary
   Chapter 10 - To the New Hebrides
   Chapter 11 - First Impressions of Heathendom
   Chapter 12 - Breaking Ground on Tanna
   Chapter 13 - Pioneers in the New Hebrides
   Chapter 14 - The Great Bereavement
   Chapter 15 - At Home With Cannibals
   Chapter 16 - Superstitions and Cruelties
   Chapter 17 - Streaks of Dawn Amidst Deeds of Darkness
   Chapter 18 - The Visit Of H. M. S. "Cordelia"
   Chapter 19 - "Noble Old Abraham"
   Chapter 20 - A Typical South Sea Trader
   Chapter 21 - Under Ax And Musket
   Chapter 22 - A Native Saint and Martyr
   Chapter 23 - Building and Printing for God
   Chapter 24 - Heathen Dance and Sham Fight
   Chapter 25 - Cannibals at Work
   Chapter 26 - The Defying of Nahak
   Chapter 27 - A Perilous Pilgrimage
   Chapter 28 - The Plague of Measles
   Chapter 29 - Attacked with Clubs
   Chapter 30 - Kowia
   Chapter 31 - Martyrdom of the Gordons
   Chapter 32 - Shadows Deepening on Tanna
   Chapter 33 - The Visit of the Commodore
   Chapter 34 - The War Chiefs in Council
   Chapter 35 - Under Knife and Tomahawk
   Chapter 36 - The Beginning of the End
   Chapter 37 - Five Hours in a Canoe
   Chapter 38 - A Race for Life
   Chapter 39 - Faint Yet Pursuing
   Chapter 40 - Waiting at Kwamera
   Chapter 41 - The Last Awful Night
   Chapter 42 - "Sail O! Sail O!"
   Chapter 43 - Farewell to Tanna
   Chapter 44 - The Floating of the "Dayspring"
   Chapter 45 - A Shipping Company for Jesus
   Chapter 46 - Australian Incidents
   Chapter 47 - Amongst Squatters and Diggers
   Chapter 48 - John Gilpin in the Bush
   Chapter 49 - The Aborigines of Australia
   Chapter 50 - Nora
   Chapter 51 - Back to Scotland
   Chapter 52 - Tour Through the Old Country
   Chapter 53 - Marriage and Farewell
   Chapter 54 - First Peep at the "Dayspring"
   Chapter 55 - The French in the Pacific
   Chapter 56 - The Gospel and Gunpowder
   Chapter 57 - A Plea for Tanna
   Chapter 58 - Our New Home on Aniwa
   Chapter 59 - House-Building for God
   Chapter 60 - A City of God
   Chapter 61 - The Religion of Revenge
   Chapter 62 - First Fruits on Aniwa
   Chapter 63 - Traditions and Customs
   Chapter 64 - Nelwang's Elopement
   Chapter 65 - The Christ-Spirit at Work
   Chapter 66 - The Sinking of the Well
   Chapter 67 - Rain from Below
   Chapter 68 - The Old Chief's Sermon
   Chapter 69 - The First Book and the New Eyes
   Chapter 70 - A Roof-Tree for Jesus
   Chapter 71 - "Knock The Tevil Out!"
   Chapter 72 - The Conversion of Youwili
   Chapter 73 - First Communion on Aniwa
   Chapter 74 - The New Social Order
   Chapter 75 - The Orphans and Their Biscuits
   Chapter 76 - The Finger-Posts of God
   Chapter 77 - The Gospel in Living Capitals
   Chapter 78 - The Death Of Namakei
   Chapter 79 - Christianity and Cocoanuts
   Chapter 80 - Nerwa's Beautiful Farewell
   Chapter 81 - Ruwawa
   Chapter 82 - Litsi Sore and Mungaw
   Chapter 83 - The Conversion of Nasi
   Chapter 84 - The Appeal of Lamu
   Chapter 85 - Wanted! A Steam Auxiliary
   Chapter 86 - My Campaign in Ireland
   Chapter 87 - Scotland's Free-Will Offerings
   Chapter 88 - England's Open Book
   Chapter 89 - Farewell Scenes
   Chapter 90 - Welcome to Victoria and Aniwa
   Chapter 91 - Good News From Tanna, 1891

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