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The Story of John G. Paton: Chapter 69 - The First Book and the New Eyes


      THE printing of my first Aniwan book was a great event, not so much for the toil and worry which it cost me, though that was enough to have broken the heart of many a compositor, as rather for the joy it gave to the old Chief Namakei.

      The break-up at Tanna had robbed me of my own neat little printing-press. I had since obtained at Aneityum the remains of one from Erromanga, that had belonged to the murdered Gordon. But the supply of letters, in some cases, was so deficient that I could print only four pages at a time; and, besides, bits of the press were wanting, and I had first to manufacture substitutes from scraps of iron and wood. I managed, however, to make it go, and by and by it did good service. By it I printed our Aniwan Hymn-Book, a portion of Genesis in Aniwan, a small book in Erromangan for the second Gordon, and some other little things.

      The old Chief had eagerly helped me in translating and preparing this first book. He had a great desire "to hear it speak," as he graphically expressed it. It was made up chiefly of short passages from the Scriptures that might help me to introduce them to the treasures of Divine truth and love. Namakei came to me, morning after morning, saying, "Missi, is it done? Can it speak?"

      At last I was able to answer, "Yes!"

      The old Chief eagerly responded, "Does it speak my words?"

      I said, "It does."

      With rising interest, Namakei exclaimed, "Make it speak to me, Missi! Let me hear it speak."

      I read to him a part of the book, and the old man fairly shouted in an ecstasy of joy, "It does speak! It speaks my own language, too! Oh, give it to me!"

      He grasped it hurriedly, turned it all round every way, pressed it to his bosom, and then, closing it with a look of great disappointment, handed it back to me, saying, "Missi, I cannot make it speak! It will never speak to me."

      "No," said I; "you don't know how to read it yet, how to make it speak to you; but I will teach you to read, and then it will speak to you as it does to me."

      "O Missi, dear Missi, show me how to make it speak!" persisted the bewildered Chief. He was straining his eyes so, that I suspected they were dim with age, and could not see the letters. I looked out for him a pair of spectacles, and managed to fit him well. He was much afraid of putting them on at first, manifestly in dread of some sort of sorcery. At last, when they were properly placed, he saw the letters and everything so clearly that he exclaimed in great excitement and joy--

      "I see it all now! This is what you told us about Jesus. He opened the eyes of a blind man. The word of Jesus has just come to Aniwa. He has sent me these glass eyes. I have gotten back again the sight that I had when a boy. O Missi, make the book speak to me now!"

      I walked out with him to the public Village Ground. There I drew A B C in large characters upon the dust, showed him the same letters in the book, and left him to compare them, and find out how many occurred on the first page. Fixing these in his mind, he came running to me, and said, "I have lifted up A B C. They are here in my head and I will hold them fast. Give me other three."

      This was repeated time after time. He mastered the whole Alphabet, and soon began to spell out the smaller words. Indeed, he came so often, getting me to read it over and over, that before he himself could read it freely, he had it word for word committed to memory. When strangers passed him, or young people came around, he would get out the little book, and say, "Come, and I will let you hear how the book speaks our own Aniwan words. You say, it is hard to learn to read and make it speak. But be strong to try! If an old man like me has done it, it ought to be much easier for you."

      One day I heard him read to a company with wonderful fluency. Taking the book, I asked him to show me how he had learned to read so quickly. Immediately I perceived that he could recite the whole from memory! He became our right-hand helper in the Conversion of Aniwa.

      Next after God's own Word, perhaps the power of Music was most amazingly blessed in opening up our way. Amongst many other illustrations, I may mention how Namakei's wife was won. The old lady positively shuddered at coming near the Mission House, and dreaded being taught anything. One day she was induced to draw near the door, and fixing a hand on either post, and gazing inwards, she exclaimed, "Awai, Missi! Kai, Missi!"--the Native cry for unspeakable wonder. Mrs. Paton began to play on the harmonium, and sang a simple hymn in the old woman's language. Manifestly charmed, she drew nearer and nearer, and drank in the music, as it were, at every pore of her being. At last she ran off, and we thought it was with fright, but it was to call together all the women and girls from her village "to hear the bokis sing!" (Having no x, the word box is pronounced thus.) She returned with them all at her heels. They listened with dancing eyes. And ever after the sound of a hymn, and the song of the bokis, made them flock freely to class or meeting.

      Being myself as nearly as possible destitute of the power of singing, all my work would have been impaired and sadly hindered, and the joyous side of the Worship and Service of Jehovah could not have been presented to the Natives, but for the gift bestowed by the Lord on my dear wife. She led our songs of praise, both in the Family and in the Church, and that was the first avenue by which the New Religion winged its way into the heart of Cannibal and Savage.

      The old Chief was particularly eager that this same aged lady, his wife Yauwaki, should be taught to read. But her sight was far gone. So, one day, he brought her to me, saying, "Missi, can you give my wife also a pair of new glass eyes like mine? She tries to learn, but she cannot see the letters. She tries to sew, but she pricks her finger, and throws away the needle, saying, 'The ways of the white people are not good!' If she could get a pair of glass eyes, she would be in a new world like Namakei." In my bundle I found a pair that suited her. She was in positive terror about putting them on her face, but at last she cried with delight, "Oh, my new eyes! my new eyes! I have the sight of a little girl. Oh, my new eyes!"

Back to John G. Paton index.

See Also:
   Preface
   Chapter 1 - Our Cottage Home
   Chapter 2 - Our Forebears
   Chapter 3 - Consecrated Parents
   Chapter 4 - School Days
   Chapter 5 - Leaving the Old Home
   Chapter 6 - Early Struggles
   Chapter 7 - A City Missionary
   Chapter 8 - Glasgow Experiences
   Chapter 9 - A Foreign Missionary
   Chapter 10 - To the New Hebrides
   Chapter 11 - First Impressions of Heathendom
   Chapter 12 - Breaking Ground on Tanna
   Chapter 13 - Pioneers in the New Hebrides
   Chapter 14 - The Great Bereavement
   Chapter 15 - At Home With Cannibals
   Chapter 16 - Superstitions and Cruelties
   Chapter 17 - Streaks of Dawn Amidst Deeds of Darkness
   Chapter 18 - The Visit Of H. M. S. "Cordelia"
   Chapter 19 - "Noble Old Abraham"
   Chapter 20 - A Typical South Sea Trader
   Chapter 21 - Under Ax And Musket
   Chapter 22 - A Native Saint and Martyr
   Chapter 23 - Building and Printing for God
   Chapter 24 - Heathen Dance and Sham Fight
   Chapter 25 - Cannibals at Work
   Chapter 26 - The Defying of Nahak
   Chapter 27 - A Perilous Pilgrimage
   Chapter 28 - The Plague of Measles
   Chapter 29 - Attacked with Clubs
   Chapter 30 - Kowia
   Chapter 31 - Martyrdom of the Gordons
   Chapter 32 - Shadows Deepening on Tanna
   Chapter 33 - The Visit of the Commodore
   Chapter 34 - The War Chiefs in Council
   Chapter 35 - Under Knife and Tomahawk
   Chapter 36 - The Beginning of the End
   Chapter 37 - Five Hours in a Canoe
   Chapter 38 - A Race for Life
   Chapter 39 - Faint Yet Pursuing
   Chapter 40 - Waiting at Kwamera
   Chapter 41 - The Last Awful Night
   Chapter 42 - "Sail O! Sail O!"
   Chapter 43 - Farewell to Tanna
   Chapter 44 - The Floating of the "Dayspring"
   Chapter 45 - A Shipping Company for Jesus
   Chapter 46 - Australian Incidents
   Chapter 47 - Amongst Squatters and Diggers
   Chapter 48 - John Gilpin in the Bush
   Chapter 49 - The Aborigines of Australia
   Chapter 50 - Nora
   Chapter 51 - Back to Scotland
   Chapter 52 - Tour Through the Old Country
   Chapter 53 - Marriage and Farewell
   Chapter 54 - First Peep at the "Dayspring"
   Chapter 55 - The French in the Pacific
   Chapter 56 - The Gospel and Gunpowder
   Chapter 57 - A Plea for Tanna
   Chapter 58 - Our New Home on Aniwa
   Chapter 59 - House-Building for God
   Chapter 60 - A City of God
   Chapter 61 - The Religion of Revenge
   Chapter 62 - First Fruits on Aniwa
   Chapter 63 - Traditions and Customs
   Chapter 64 - Nelwang's Elopement
   Chapter 65 - The Christ-Spirit at Work
   Chapter 66 - The Sinking of the Well
   Chapter 67 - Rain from Below
   Chapter 68 - The Old Chief's Sermon
   Chapter 69 - The First Book and the New Eyes
   Chapter 70 - A Roof-Tree for Jesus
   Chapter 71 - "Knock The Tevil Out!"
   Chapter 72 - The Conversion of Youwili
   Chapter 73 - First Communion on Aniwa
   Chapter 74 - The New Social Order
   Chapter 75 - The Orphans and Their Biscuits
   Chapter 76 - The Finger-Posts of God
   Chapter 77 - The Gospel in Living Capitals
   Chapter 78 - The Death Of Namakei
   Chapter 79 - Christianity and Cocoanuts
   Chapter 80 - Nerwa's Beautiful Farewell
   Chapter 81 - Ruwawa
   Chapter 82 - Litsi Sore and Mungaw
   Chapter 83 - The Conversion of Nasi
   Chapter 84 - The Appeal of Lamu
   Chapter 85 - Wanted! A Steam Auxiliary
   Chapter 86 - My Campaign in Ireland
   Chapter 87 - Scotland's Free-Will Offerings
   Chapter 88 - England's Open Book
   Chapter 89 - Farewell Scenes
   Chapter 90 - Welcome to Victoria and Aniwa
   Chapter 91 - Good News From Tanna, 1891

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