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The Story of John G. Paton: Chapter 9 - A Foreign Missionary


      HAPPY in my work as I felt through these ten years, and successful by the blessing of God, yet I continually heard, and chiefly during my last years in the Divinity Hall, the wail of the perishing Heathen in the South Seas; and I saw that few were caring for them, while I well knew that many would be ready to take up my work in Calton, and carry it forward perhaps with more efficiency than myself. Without revealing the state of my mind to any person, this was the supreme subject of my daily meditation and prayer; and this also led me to enter upon those medical studies, in which I purposed taking the full course; but at the close of my third year, an incident occurred, which led me at once to offer myself for the Foreign Mission field.

      The Reformed Presbyterian Church of Scotland, in which I had been brought up, had been advertising for another Missionary to join the Rev. John Inglis in his grand work on the New Hebrides. Dr. Bates, the excellent convener of the Heathen Missions Committee, was deeply grieved, because for two years their appeal had failed. At length, the Synod, after much prayer and consultation, felt the claims of the Heathen so gently pressed upon them by the Lord's repeated calls, that they resolved to cast lots, to discover whether God would thus select any Minister to be relieved from his home-charge, and designated as a Missionary to the South Seas. Each member of Synod, as I was informed, agreed to hand in, after solemn appeal to God, the names of the three best qualified in his esteem for such a work, and he who had the clear majority was to be loosed from his congregation, and to proceed to the Mission field--or the first and second highest, if two could be secured. Hearing this debate, and feeling an intense interest in these most unusual proceedings, I remember yet the hushed solemnity of the prayer before the names were handed in. I remember the strained silence that held the Assembly while the scrutineers retired to examine the papers; and I remember how tears blinded my eyes when they returned to announce that the result was so indecisive, that it was clear that the Lord had not in that way provided a Missionary. The cause was once again solemnly laid before God in prayer, and a cloud of sadness appeared to fall over all the Synod.

      The Lord kept saying within me, "Since none better qualified can be got, rise and offer yourself!" Almost overpowering was the impulse to answer aloud, "Here am I, send me." But I was dreadfully afraid of mistaking my mere human emotions for the will of God. So I resolved to make it a subject of close deliberation and prayer for a few days longer, and to look at the proposal from every possible aspect. Besides, I was keenly solicitous about the effect upon the hundreds of young people and others, now attached to all my Classes and Meetings; and yet I felt a growing assurance that this was the call of God to His servant, and that He who was willing to employ me in the work abroad, was both able and willing to provide for the on-carrying of my work at home. My medical studies, as well as my literary and divinity training, had specially qualified me in some ways for the Foreign field, and from every aspect at which I could look the whole facts in the face, the voice within me sounded like a voice from God.

      It was under good Dr. Bates of West Campbell Street that I had begun my career in Glasgow--receiving L25 per annum for district visitation in connection with his Congregation, along with instruction under Mr. Hislop and his staff in the Free Church Normal Seminary--and oh, how Dr. Bates did rejoice, and even weep for joy, when I called on him, and offered myself for the New Hebrides Mission! I returned to my lodging with a lighter heart than I had for sometime enjoyed, feeling that nothing so clears the vision, and lifts up the life, as a decision to move forward in what you know to be entirely the will of the Lord. I said to my fellow-student, Joseph Copeland, who had chummed with me all through our course at college, "I have been away signing my banishment" (a rather trifling way of talk for such an occasion). "I have offered myself as a Missionary for the New Hebrides."

      After a long and silent meditation, in which he seemed lost in far-wandering thoughts, his answer was, "If they will accept of me, I am also resolved to go!"

      I said, "Will you write the Convener to that effect, or let me do so?"

      He replied, "You may."

      A few minutes later his letter of offer was in the post-office. Next morning Dr. Bates called upon us, early, and after a long conversation, commended us and our future work to the Lord God in fervent prayer. At a meeting of the Foreign Missions Committee, held immediately thereafter, both were, after due deliberation, formally accepted, on condition that we passed successfully the usual examinations required of candidates for the Ministry. And for the next twelve months we were placed under a special committee for advice as to medical experience, acquaintance with the rudiments of trades, and anything else which might be thought useful to us in the Foreign field.

      When it became known that I was preparing to go abroad as Missionary, nearly all were dead against the proposal, except Dr. Bates and my fellows-student. My dear father and mother, however, when I consulted them, characteristically replied, "that they had long since given me away to the Lord, and in this matter also would leave me to God's disposal." From other quarters we were besieged with the strongest opposition on all sides. Even Dr. Symington, one of my professors in divinity, and the beloved Minister in connection with whose congregation I had wrought so long as a City Missionary, and in whose Kirk Session I had for years sat as an Elder, repeatedly urged me to remain at home.

      To his arguments I replied, "that my mind was finally resolved; that, though I loved my work and my people, yet I felt that I could leave them to the care of Jesus, who would soon provide them a better pastor than I; and that, with regard to my life amongst the Cannibals, as I had only once to die, I was content to leave the time and place and means in the hand of God who had already marvelously preserved me when visiting cholera patients and the fever-stricken poor; on that score I had positively no further concern, having left it all absolutely to the Lord, whom I sought to serve and honor, whether in life or by death."

      The house connected with my Green Street Church was now offered to me for a Manse, and any reasonable salary that I cared to ask (as against the promised L120 per annum for the far-off and dangerous New Hebrides), on condition that I would remain at home. I cannot honestly say that such offers or opposing influences proved a heavy trial to me; they rather tended to confirm my determination that the path of duty was to go abroad.

      Amongst many who sought to deter me, was one dear old Christian gentleman, whose crowning argument always was, "The cannibals! you will be eaten by cannibals!" At last I replied, "Mr. Dickson, you are advanced in years now, and your own prospect is soon to be laid in the grave, there to be eaten by worms, I confess to you, that if I can but live and die serving and honoring the Lord Jesus, it will make no difference to me whether I am eaten by cannibals or by worms; and in the Great Day my resurrection body will arise as fair as yours in the likeness of our risen Redeemer."

      The old gentleman, raising his hands in a deprecating attitude, left the room exclaiming, "After that I have nothing more to say!"

      My dear Green Street people grieved excessively at the thought of my leaving them, and daily pleaded with me to remain. Indeed, the opposition was so strong from nearly all, and many of them warm Christian friends, that I was sorely tempted to question whether I was carrying out the Divine will, or only some headstrong wish of my own. But conscience said louder and clearer every day, "Leave all these results with Jesus your Lord, who said, 'Go ye into all the world, preach the Gospel to every creature, and lo! I am with you alway.'" These words kept ringing in my ears; these were our marching orders.

      Some retorted upon me, "There are Heathen at home; let us seek and save, first of all, the lost ones perishing at our doors." This I felt to be most true, and an appalling fact; but I unfailingly observed that those who made this retort neglected these Home Heathen themselves; and so the objection, as from them, lost all its power.

      On meeting, however, with so many obstructing influences, I again laid the whole matter before my dear parents, and their reply was to this effect:--"Heretofore we feared to bias you, but now we must tell you why we praise God for the decision to which you have been led. Your father's heart was set upon being a Minister, but other claims forced him to give it up! When you were given to them, your father and mother laid you upon the altar, their first-born, to be consecrated, if God saw fit, as a Missionary of the Cross; and it has been their constant prayer that you might be prepared, qualified, and led to this very decision; and we pray with all our heart that the Lord may accept your offering, long spare you, and give you many souls from the Heathen World for your hire." From that moment, every doubt as to my path of duty forever vanished. I saw the hand of God very visibly, not only preparing me for, but now leading me to, the Foreign Mission field.

      Well did I know that the sympathy and prayers of my dear parents were warmly with me in all my studies and in all my Mission work; but for my education they could of course, give me no money help. All through, on the contrary, it was my pride and joy to help them, being the eldest in a family of eleven; though I here most gladly and gratefully record that all my brothers and sisters, as they grew up and began to earn a living, took their full share in this same blessed privilege. For we stuck to each other and to the old folks like burs, and had all things "in common," as a family in Christ--and I knew that never again, howsoever long they might be spared through the peaceful autumn of life, would the dear old father and mother lack any joy or comfort that the willing hands and loving hearts of all their children could singly or unitedly provide. For all this I did praise the Lord! It consoled me beyond description, in parting from them, probably forever, in this world at least.

Back to John G. Paton index.

See Also:
   Preface
   Chapter 1 - Our Cottage Home
   Chapter 2 - Our Forebears
   Chapter 3 - Consecrated Parents
   Chapter 4 - School Days
   Chapter 5 - Leaving the Old Home
   Chapter 6 - Early Struggles
   Chapter 7 - A City Missionary
   Chapter 8 - Glasgow Experiences
   Chapter 9 - A Foreign Missionary
   Chapter 10 - To the New Hebrides
   Chapter 11 - First Impressions of Heathendom
   Chapter 12 - Breaking Ground on Tanna
   Chapter 13 - Pioneers in the New Hebrides
   Chapter 14 - The Great Bereavement
   Chapter 15 - At Home With Cannibals
   Chapter 16 - Superstitions and Cruelties
   Chapter 17 - Streaks of Dawn Amidst Deeds of Darkness
   Chapter 18 - The Visit Of H. M. S. "Cordelia"
   Chapter 19 - "Noble Old Abraham"
   Chapter 20 - A Typical South Sea Trader
   Chapter 21 - Under Ax And Musket
   Chapter 22 - A Native Saint and Martyr
   Chapter 23 - Building and Printing for God
   Chapter 24 - Heathen Dance and Sham Fight
   Chapter 25 - Cannibals at Work
   Chapter 26 - The Defying of Nahak
   Chapter 27 - A Perilous Pilgrimage
   Chapter 28 - The Plague of Measles
   Chapter 29 - Attacked with Clubs
   Chapter 30 - Kowia
   Chapter 31 - Martyrdom of the Gordons
   Chapter 32 - Shadows Deepening on Tanna
   Chapter 33 - The Visit of the Commodore
   Chapter 34 - The War Chiefs in Council
   Chapter 35 - Under Knife and Tomahawk
   Chapter 36 - The Beginning of the End
   Chapter 37 - Five Hours in a Canoe
   Chapter 38 - A Race for Life
   Chapter 39 - Faint Yet Pursuing
   Chapter 40 - Waiting at Kwamera
   Chapter 41 - The Last Awful Night
   Chapter 42 - "Sail O! Sail O!"
   Chapter 43 - Farewell to Tanna
   Chapter 44 - The Floating of the "Dayspring"
   Chapter 45 - A Shipping Company for Jesus
   Chapter 46 - Australian Incidents
   Chapter 47 - Amongst Squatters and Diggers
   Chapter 48 - John Gilpin in the Bush
   Chapter 49 - The Aborigines of Australia
   Chapter 50 - Nora
   Chapter 51 - Back to Scotland
   Chapter 52 - Tour Through the Old Country
   Chapter 53 - Marriage and Farewell
   Chapter 54 - First Peep at the "Dayspring"
   Chapter 55 - The French in the Pacific
   Chapter 56 - The Gospel and Gunpowder
   Chapter 57 - A Plea for Tanna
   Chapter 58 - Our New Home on Aniwa
   Chapter 59 - House-Building for God
   Chapter 60 - A City of God
   Chapter 61 - The Religion of Revenge
   Chapter 62 - First Fruits on Aniwa
   Chapter 63 - Traditions and Customs
   Chapter 64 - Nelwang's Elopement
   Chapter 65 - The Christ-Spirit at Work
   Chapter 66 - The Sinking of the Well
   Chapter 67 - Rain from Below
   Chapter 68 - The Old Chief's Sermon
   Chapter 69 - The First Book and the New Eyes
   Chapter 70 - A Roof-Tree for Jesus
   Chapter 71 - "Knock The Tevil Out!"
   Chapter 72 - The Conversion of Youwili
   Chapter 73 - First Communion on Aniwa
   Chapter 74 - The New Social Order
   Chapter 75 - The Orphans and Their Biscuits
   Chapter 76 - The Finger-Posts of God
   Chapter 77 - The Gospel in Living Capitals
   Chapter 78 - The Death Of Namakei
   Chapter 79 - Christianity and Cocoanuts
   Chapter 80 - Nerwa's Beautiful Farewell
   Chapter 81 - Ruwawa
   Chapter 82 - Litsi Sore and Mungaw
   Chapter 83 - The Conversion of Nasi
   Chapter 84 - The Appeal of Lamu
   Chapter 85 - Wanted! A Steam Auxiliary
   Chapter 86 - My Campaign in Ireland
   Chapter 87 - Scotland's Free-Will Offerings
   Chapter 88 - England's Open Book
   Chapter 89 - Farewell Scenes
   Chapter 90 - Welcome to Victoria and Aniwa
   Chapter 91 - Good News From Tanna, 1891

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