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Gospel of Mark, 75 - THE SOP (MARK 14:17-21)

By G.A. Chadwick


      "And when it was evening He cometh with the twelve. And as they sat and were eating, Jesus said, Verily I say unto you, One of you shall betray Me, even he that eateth with Me. They began to be sorrowful, and to say unto Him one by one, Is it I? And He said unto them, It is one of the twelve, he that dippeth with Me in the dish. For the Son of man goeth, even as it is written of Him: but woe unto that man through whom the Son of man is betrayed! good were it for that man if he had not been born." MARK 14:17-21 (R.V.)

      IN the deadly wine which our Lord was made to drink, every ingredient of mortal bitterness was mingled. And it shows how far is even His Church from comprehending Him, that we think so much more of the physical than the mental and spiritual horrors which gather around the closing scene.

      But the tone of all the narratives, and perhaps especially of St. Mark's, is that of the exquisite Collect which reminds us that our Lord Jesus Christ was contented to be betrayed, and given up into the hands of wicked men, as well as to suffer death on the cross. Treason and outrage, the traitor's kiss and the weakness of those who loved Him, the hypocrisy of the priest and the ingratitude of the mob, perjury and a mock trial, the injustice of His judges, the brutal outrages of the soldiers, the worse and more malignant mockery of scribe and Pharisee, and last and direst, the averting of the face of God, these were more dreadful to Jesus than the scourging and the nails.

      And so there is great stress laid upon His anticipation of the misconduct of His own.

      As the dreadful evening closes in, having come to the guest chamber "with the Twelve" - eleven whose hearts should fail them and one whose heart was dead, it was "as they sat and were eating" that the oppression of the traitor's hypocrisy became intolerable, and the outraged One spoke out. "Verily I say unto you, one of you shall betray Me, even he that eateth with Me." The words are interpreted as well as predicted in the plaintive Psalm which says, "Mine own familiar friend in whom I trusted, which did also eat of My bread, hath lifted up his heel against Me." And perhaps they are less a disclosure than a cry.

      Every attempt to mitigate the treason of Judas, every suggestion that he may only have striven too willfully to serve our Lord by forcing Him to take decided measures, must fail to account for the sense of utter wrong which breathes in the simple and piercing complaint "one of you . . . even he that eateth with Me." There is a tone in all the narratives which is at variance with any palliation of the crime.

      No theology is worth much if it fails to confess, at the centre of all the words and deeds of Jesus, a great and tender human heart. He might have spoken of teaching and warnings lavished on the traitor, and miracles which he had beheld in vain. What weighs heaviest on His burdened spirit is none of these; it is that one should betray Him who had eaten His bread.

      When Brutus was dying he is made to say -

      "My heart doth joy, that yet, in all my life,
      I found no man, but he was true to me."
      But no form of innocent sorrow was to pass Jesus by.

      The vagueness in the words "one of you shall betray Me," was doubtless intended to suggest in all a great searching of heart. Coming just before the institution of the Eucharistic feast, this incident anticipates the command which it perhaps suggested: "Let a man examine himself, and so let him eat." It is good to be distrustful of one's self. And if, as was natural, the Eleven looked one upon another doubting of whom He spake, they also began to say to Him, one by one (first the most timid, and then others as the circle narrowed), Is it I? For the prince of this world had something in each of them, - some frailty there was, some reluctance to bear the yoke, some longing for the forbidden ways of worldliness, which alarmed each at this solemn warning, and made him ask, Is it, can it be possible, that it is I? Religious self-sufficiency was not then the apostolic mood. Their questioning is also remarkable as a proof how little they suspected Judas, how firmly he bore himself even as those all-revealing words were spoken, how strong and wary was the temperament which Christ would fain have sanctified. For between the Master and him there could have been no more concealment.

      The apostles were right to distrust themselves, and not to distrust another. They were right, because they were so feeble, so unlike their Lord. But for Him there is no misgiving: His composure is serene in the hour of the power of darkness. And His perfect spiritual sensibility discerned the treachery, unknown to others, as instinctively as the eye resents the presence of a mote imperceptible to the hand.

      The traitor's iron nerve is somewhat strained as he feels himself discovered, and when Jesus is about to hand a sop to him, he stretches over, and their hands meet in the dish. That is the appointed sign: "It is one of the Twelve, he that dippeth with Me in the dish," and as he rushes out into the darkness, to seek his accomplices and his revenge, Jesus feels the awful contrast between the betrayer and the Betrayed. For Himself, He goeth as it is written of Him. This phrase admirably expresses the co-operation of Divine purpose and free human will, and by the woe that follows He refutes all who would make of God's fore-knowledge an excuse for human sin. He then is not walking in the dark and stumbling, though men shall think Him falling. But the life of the false one is worse than utterly cast away: of him is spoken the dark and ominous word, never indisputably certain of any other soul, "Good were it for him if that man had not been born."

      "That man!" The order and emphasis are very strange. The Lord, who felt and said that one of His chosen was a devil, seems here to lay stress upon the warning thought, that he who fell so low was human, and his frightful ruin was evolved from none but human capabilities for good and evil. In "the Son of man" and "that man," the same humanity was to be found.

      For Himself, He is the same today as yesterday. All that we eat is His. And in the most especial and far-reaching sense, it is His bread which is broken for us at His table. Has He never seen traitor except one who violated so close a bond? Alas, the night when the Supper of the Lord was given was the same night when He was betrayed.

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See Also:
   Gospel of Mark, 1 - THE BEGINNING OF THE GOSPEL (MARK 1:1-6)
   Gospel of Mark, 2 - AT THE JORDAN (MARK 1:7-11)
   Gospel of Mark, 3 - AT THE JORDAN cont. (MARK 1:7-11)
   Gospel of Mark, 4 - THE TEMPTATION (MARK 1:12,13)
   Gospel of Mark, 5 - THE EARLY PREACHING AND THE FIRST DISCIPLES (MARK 1:14-20)
   Gospel of Mark, 6 - TEACHING WITH AUTHORITY (MARK 1:21,22)
   Gospel of Mark, 7 - MIRACLES (MARK 1:23)
   Gospel of Mark, 8 - THE DEMONIAC (MARK 1:23-28)
   Gospel of Mark, 9 - A GROUP OF MIRACLES (MARK 1:29-34)
   Gospel of Mark, 10 - JESUS IN SOLITUDE (MARK 1:35-39)
   Gospel of Mark, 11 - THE LEPER (MARK 1:40-45)
   Gospel of Mark, 12 - THE SICK OF THE PALSY (MARK 2:1-12)
   Gospel of Mark, 13 - THE SON OF MAN (MARK 2:10)
   Gospel of Mark, 14 - THE CALL AND FEAST OF LEVI (MARK 2:13-17)
   Gospel of Mark, 15 - THE CONTROVERSY CONCERNING FASTING (MARK 2:18)
   Gospel of Mark, 16 - THE SABBATH (MARK 2:23-28)
   Gospel of Mark, 17 - THE WITHERED HAND (MARK 3:1-6)
   Gospel of Mark, 18 - THE CHOICE OF THE TWELVE (MARK 3:7-19)
   Gospel of Mark, 19 - CHARACTERISTICS OF THE TWELVE (MARK 3:14-19)
   Gospel of Mark, 20 - THE APOSTLE JUDAS (MARK 3:19)
   Gospel of Mark, 21 - CHRIST AND BEELZEBUB (MARK 3:20-27)
   Gospel of Mark, 22 - "ETERNAL SIN" (MARK 3:28,29)
   Gospel of Mark, 23 - THE FRIENDS OF JESUS (MARK 3:31-35)
   Gospel of Mark, 24 - THE PARABLES (MARK 4:1,2,10-13)
   Gospel of Mark, 25 - THE SOWER (MARK 4:3-9,14-20)
   Gospel of Mark, 26 - THE SOWER cont. (MARK 4:3-9,14-20)
   Gospel of Mark, 27 - LAMP AND STAND (MARK 4:21-25)
   Gospel of Mark, 28 - THE SEED GROWING SECRETLY (MARK 4:26-29)
   Gospel of Mark, 29 - THE MUSTARD SEED (MARK 4:30-34)
   Gospel of Mark, 30 - FOUR MIRACLES (MARK 4:39)
   Gospel of Mark, 31 - THE TWO STORMS (MARK 4:35-41)
   Gospel of Mark, 32 - THE DEMONIAC OF GADARA (MARK 5:1-20)
   Gospel of Mark, 33 - THE MEN OF GADARA (MARK 5:14-20)
   Gospel of Mark, 34 - WITH JAIRUS (MARK 5:21-43)
   Gospel of Mark, 35 - WITH JAIRUS cont. (MARK 5:21-43)
   Gospel of Mark, 36 - REJECTED IN HIS OWN COUNTRY (MARK 6:1-6)
   Gospel of Mark, 37 - THE MISSION OF THE TWELVE (MARK 6:7-13)
   Gospel of Mark, 38 - HEROD (MARK 6:14-29)
   Gospel of Mark, 39 - BREAD IN THE DESERT (MARK 6:30-46)
   Gospel of Mark, 40 - UNWASHEN HANDS (MARK 6:53-7:13)
   Gospel of Mark, 41 - THINGS WHICH DEFILE (MARK 7:14-23)
   Gospel of Mark, 42 - THE CHILDREN AND THE DOGS (MARK 7:24-30)
   Gospel of Mark, 43 - THE DEAF AND DUMB MAN (MARK 7:31-37)
   Gospel of Mark, 44 - THE FOUR THOUSAND (MARK 8:1-10)
   Gospel of Mark, 45 - THE LEAVEN OF THE PHARISEES (MARK 8:11-21)
   Gospel of Mark, 46 - MEN AS TREES (MARK 8:22-26)
   Gospel of Mark, 47 - THE CONFESSION AND THE WARNING (MARK 8:27-32)
   Gospel of Mark, 48 - THE REBUKE OF PETER (MARK 8:32-9:1)
   Gospel of Mark, 49 - THE TRANSFIGURATION (MARK 9:2-8)
   Gospel of Mark, 50 - THE DESCENT FROM THE MOUNT (MARK 9:9-13)
   Gospel of Mark, 51 - THE DEMONIAC BOY (MARK 9:14-29)
   Gospel of Mark, 52 - JESUS AND THE DISCIPLES (MARK 9:28-37)
   Gospel of Mark, 53 - OFFENSES (MARK 9:38-50)
   Gospel of Mark, 54 - DIVORCE (MARK 10:1-12)
   Gospel of Mark, 55 - CHRIST AND LITTLE CHILDREN (MARK 10:13-16)
   Gospel of Mark, 56 - THE RICH INQUIRER (MARK 10:17-22)
   Gospel of Mark, 57 - WHO THEN CAN BE SAVED? (MARK 10:23-31)
   Gospel of Mark, 58 - CHRIST'S CUP AND BAPTISM (MARK 10:35-40)
   Gospel of Mark, 59 - THE LAW OF GREATNESS (MARK 10:41-45)
   Gospel of Mark, 60 - BARTIMAEUS (MARK 10:46-52)
   Gospel of Mark, 61 - THE TRIUMPHANT ENTRY (MARK 11:1-11)
   Gospel of Mark, 62 - THE BARREN FIG-TREE (MARK 11:12-14,20-25)
   Gospel of Mark, 63 - THE SECOND CLEANSING OF THE TEMPLE (MARK 11:15-19)
   Gospel of Mark, 64 - THE BAPTISM OF JOHN, WHENCE WAS IT? (MARK 11:27-33)
   Gospel of Mark, 65 - THE HUSBANDMEN (MARK 11:1-12)
   Gospel of Mark, 66 - THE TRIBUTE MONEY (MARK 12:13-17)
   Gospel of Mark, 67 - CHRIST AND THE SADDUCCEES (MARK 12:18-27)
   Gospel of Mark, 68 - THE DISCERNING SCRIBE (MARK 12:28-34)
   Gospel of Mark, 69 - DAVID'S LORD (MARK 12:35-40)
   Gospel of Mark, 70 - THE WIDOW'S MITE (MARK 12:41-44)
   Gospel of Mark, 71 - THINGS PERISHING AND THINGS STABLE (MARK 13:1-7)
   Gospel of Mark, 72 - THE IMPENDING JUDGMENT (MARK 13:8-16)
   Gospel of Mark, 73 - THE CRUSE OF OINTMENT (MARK 14:1-9)
   Gospel of Mark, 74 - THE TRAITOR (MARK 14:10-16)
   Gospel of Mark, 75 - THE SOP (MARK 14:17-21)
   Gospel of Mark, 76 - BREAD AND WINE (MARK 14:22-25)
   Gospel of Mark, 77 - BREAD AND WINE cont. (MARK 14:22-25)
   Gospel of Mark, 78 - THE WARNING (MARK 14:26-31)
   Gospel of Mark, 79 - IN THE GARDEN (MARK 14:32-42)
   Gospel of Mark, 80 - THE AGONY (MARK 14:34-42)
   Gospel of Mark, 81 - THE AGONY cont. (MARK 14:34-42)
   Gospel of Mark, 82 - THE ARREST (MARK 14:43-52)
   Gospel of Mark, 83 - BEFORE CAIAPHAS (MARK 14:53-65)
   Gospel of Mark, 84 - THE FALL OF PETER (MARK 14:66-72)
   Gospel of Mark, 85 - PILATE (MARK 15:1-20)
   Gospel of Mark, 86 - CHRIST CRUCIFIED (MARK 15:21-32)
   Gospel of Mark, 87 - THE DEATH OF JESUS (MARK 15:33-41)
   Gospel of Mark, 88 - CHRIST RISEN (MARK 16:1-18)
   Gospel of Mark, 89 - THE ASCENSION (MARK 16:19-20)

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