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Gospel of Mark, 28 - THE SEED GROWING SECRETLY (MARK 4:26-29)

By G.A. Chadwick

      "And He said, So is the kingdom of God, as if a man should cast seed upon the earth; and should sleep and rise night and day, and the seed should spring up and grow, he knoweth not how. The earth beareth fruit of herself; first the blade, then the ear, then the full corn in the ear. But when the fruit is ripe, straightway he putteth forth the sickle, because the harvest is come." MARK 4:26-29 (R.V.)

      ST. Mark alone records this parable of a sower who sleeps by night, and rises for other business by day, and knows not how the seed springs up. That is not the sower's concern: all that remains for him is to put forth the sickle when the harvest is come.

      It is a startling parable for us who believe in the fostering care of the Divine Spirit. And the paradox is forced on our attention by the words "the earth beareth fruit of herself," contrasting strangely as it does with such other assertions, as that the branch cannot bear fruit of itself, that without Christ we can do nothing, and that when we live it is not we but Christ who liveth in us.

      It will often help us to understand a paradox if we can discover another like it. And exactly such an one as this will be found in the record of creation. God rested on the seventh day from all His work, yet we know that His providence never slumbers, that by Him all things consist, and that Jesus defended His own work of healing on a Sabbath day by urging that the Sabbath of God was occupied in gracious provision for His world. "My Father worketh hitherto, and I work." Thus the rest of God from creative work says nothing about His energies in that other field of providential care. Exactly so Jesus here treats only of what may be called the creative spiritual work, the deposit of the seed of life. And the essence of this remarkable parable is the assertion that we are to expect an orderly, quiet and gradual development from this principle of life, not a series of communications from without, of additional revelations, of semi-miraculous interferences. The life of grace is a natural process in the supernatural sphere. In one sense it is all of God, who maketh His sun to rise, and sendeth rain, without which the earth could bear no fruit of herself. In another sense we must work out our own salvation all the more earnestly because it is God that worketh in us.

      Now this parable, thus explained, has been proved true in the wonderful history of the Church. She has grown, not only in extent but by development, as marvelously as a corn of wheat which is now a waving wheat-stem with its ripening ear. When Cardinal Newman urged that an ancient Christian, returning to earth, would recognize the services and the Church of Rome, and would fail to recognize ours, he was probably mistaken. To go no farther, there is no Church on earth so unlike the Churches of the New Testament as that which offers praise to God in a strange tongue. St. Paul apprehended that a stranger in such an assembly would reckon the worshippers mad. But in any case the argument forgets that the whole kingdom of God is to resemble seed, not in a drawer, but in the earth, and advancing towards the harvest. It must "die" to much if it will bring forth fruit. It must acquire strange bulk, strange forms strange organisms. It must become, to those who only knew it as it was, quite as unrecognizable as our Churches are said to be. And yet the changes must be those of logical growth, not of corruption. And this parable tells us they must be accomplished without any special interference such as marked the sowing time. Well then, the parable is a prophecy. Movement after movement has modified the life of the Church. Even its structure is not all it was. But these changes have every one been wrought by human agency, they have come from within it, like the force which pushes the germ out of the soil, and expands the bud into the full corn in the ear. There has been no grafting knife to insert a new principle of richer life; the gospel and the sacraments of our Lord have contained in them the promise and potency of all that was yet to be unfolded, all the gracefulness and all the fruit. And these words, "the earth beareth fruit of herself, first the blade, then the ear, then the full corn in the ear," each so different, and yet so dependent on what preceded, teach us two great ecclesiastical lessons. They condemn the violent and revolutionary changes, which would not develop old germs but tear them open or perhaps pull them up. Much may be distasteful to the spirit of sordid utilitarianism; a mere husk, which nevertheless within it shelters precious grain, otherwise sure to perish. If thus we learn to respect the old, still more do we learn that what is new has also its all-important part to play. The blade and the ear in turn are innovations. We must not condemn those new forms of Christian activity, Christian association, and Christian councils, which new times evoke, until we have considered well whether they are truly expansions, in the light and heat of our century, of the sacred life-germ of the ancient love.

      And what lessons has this parable for the individual? Surely that of active present faith, not waiting for future gifts of light or feeling, but confident that the seed already sown, the seed of the word, has power to develop into the rich fruit of Christian character. In this respect the parable supplements the first one. From that we learned that if the soil were not in fault, if the heart were honest and good, the seed would fructify. From this we learn that these conditions suffice for a perfect harvest. The incessant, all-important help of God, we have seen, is not denied; it is taken for granted, as the atmospheric and magnetic influences upon the grain. So should we reverentially and thankfully rely upon the aid of God, and then, instead of waiting for strange visitations and special stirrings of grace, account that we already possess enough to make us responsible for the harvest of the soul. Multitudes of souls, whose true calling is, in obedient trust, to arise and walk, are at this moment lying impotent beside some pool which they expect an angel to stir, and into which they fain would then be put by some one, they know not whom - multitudes of expectant, inert, inactive souls, who know not that the text they have most need to ponder is this: "the earth beareth fruit of itself." For want of this they are actually, day by day, receiving the grace of God in vain.

      We learn also to be content with gradual progress. St. John did not blame the children and young men to whom he wrote, because they were not mature in wisdom and experience. St. Paul exhorts us to grow up in all things into Him which is the Head, even Christ. They do not ask for more than steady growth; and their Master, as He distrusted the fleeting joy of hearers whose hearts were shallow, now explicitly bids us not to be content with any first attainment, not to count all done if we are converted, but to develop first the blade, then the ear, and lastly the full corn in the ear.

      Does it seem a tedious weary sentence? Are we discontent for want of conscious interferences of heaven? Do we complain that, to human consciousness, the great Sower sleeps and rises up and leaves the grain to fare He knows not how? It is only for a little while. When the fruit is ripe, He will Himself gather it into His eternal garner.

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See Also:
   Gospel of Mark, 1 - THE BEGINNING OF THE GOSPEL (MARK 1:1-6)
   Gospel of Mark, 2 - AT THE JORDAN (MARK 1:7-11)
   Gospel of Mark, 3 - AT THE JORDAN cont. (MARK 1:7-11)
   Gospel of Mark, 4 - THE TEMPTATION (MARK 1:12,13)
   Gospel of Mark, 6 - TEACHING WITH AUTHORITY (MARK 1:21,22)
   Gospel of Mark, 7 - MIRACLES (MARK 1:23)
   Gospel of Mark, 8 - THE DEMONIAC (MARK 1:23-28)
   Gospel of Mark, 9 - A GROUP OF MIRACLES (MARK 1:29-34)
   Gospel of Mark, 10 - JESUS IN SOLITUDE (MARK 1:35-39)
   Gospel of Mark, 11 - THE LEPER (MARK 1:40-45)
   Gospel of Mark, 12 - THE SICK OF THE PALSY (MARK 2:1-12)
   Gospel of Mark, 13 - THE SON OF MAN (MARK 2:10)
   Gospel of Mark, 14 - THE CALL AND FEAST OF LEVI (MARK 2:13-17)
   Gospel of Mark, 16 - THE SABBATH (MARK 2:23-28)
   Gospel of Mark, 17 - THE WITHERED HAND (MARK 3:1-6)
   Gospel of Mark, 18 - THE CHOICE OF THE TWELVE (MARK 3:7-19)
   Gospel of Mark, 19 - CHARACTERISTICS OF THE TWELVE (MARK 3:14-19)
   Gospel of Mark, 20 - THE APOSTLE JUDAS (MARK 3:19)
   Gospel of Mark, 21 - CHRIST AND BEELZEBUB (MARK 3:20-27)
   Gospel of Mark, 22 - "ETERNAL SIN" (MARK 3:28,29)
   Gospel of Mark, 23 - THE FRIENDS OF JESUS (MARK 3:31-35)
   Gospel of Mark, 24 - THE PARABLES (MARK 4:1,2,10-13)
   Gospel of Mark, 25 - THE SOWER (MARK 4:3-9,14-20)
   Gospel of Mark, 26 - THE SOWER cont. (MARK 4:3-9,14-20)
   Gospel of Mark, 27 - LAMP AND STAND (MARK 4:21-25)
   Gospel of Mark, 28 - THE SEED GROWING SECRETLY (MARK 4:26-29)
   Gospel of Mark, 29 - THE MUSTARD SEED (MARK 4:30-34)
   Gospel of Mark, 30 - FOUR MIRACLES (MARK 4:39)
   Gospel of Mark, 31 - THE TWO STORMS (MARK 4:35-41)
   Gospel of Mark, 32 - THE DEMONIAC OF GADARA (MARK 5:1-20)
   Gospel of Mark, 33 - THE MEN OF GADARA (MARK 5:14-20)
   Gospel of Mark, 34 - WITH JAIRUS (MARK 5:21-43)
   Gospel of Mark, 35 - WITH JAIRUS cont. (MARK 5:21-43)
   Gospel of Mark, 36 - REJECTED IN HIS OWN COUNTRY (MARK 6:1-6)
   Gospel of Mark, 37 - THE MISSION OF THE TWELVE (MARK 6:7-13)
   Gospel of Mark, 38 - HEROD (MARK 6:14-29)
   Gospel of Mark, 39 - BREAD IN THE DESERT (MARK 6:30-46)
   Gospel of Mark, 40 - UNWASHEN HANDS (MARK 6:53-7:13)
   Gospel of Mark, 41 - THINGS WHICH DEFILE (MARK 7:14-23)
   Gospel of Mark, 42 - THE CHILDREN AND THE DOGS (MARK 7:24-30)
   Gospel of Mark, 43 - THE DEAF AND DUMB MAN (MARK 7:31-37)
   Gospel of Mark, 44 - THE FOUR THOUSAND (MARK 8:1-10)
   Gospel of Mark, 45 - THE LEAVEN OF THE PHARISEES (MARK 8:11-21)
   Gospel of Mark, 46 - MEN AS TREES (MARK 8:22-26)
   Gospel of Mark, 47 - THE CONFESSION AND THE WARNING (MARK 8:27-32)
   Gospel of Mark, 48 - THE REBUKE OF PETER (MARK 8:32-9:1)
   Gospel of Mark, 49 - THE TRANSFIGURATION (MARK 9:2-8)
   Gospel of Mark, 50 - THE DESCENT FROM THE MOUNT (MARK 9:9-13)
   Gospel of Mark, 51 - THE DEMONIAC BOY (MARK 9:14-29)
   Gospel of Mark, 52 - JESUS AND THE DISCIPLES (MARK 9:28-37)
   Gospel of Mark, 53 - OFFENSES (MARK 9:38-50)
   Gospel of Mark, 54 - DIVORCE (MARK 10:1-12)
   Gospel of Mark, 55 - CHRIST AND LITTLE CHILDREN (MARK 10:13-16)
   Gospel of Mark, 56 - THE RICH INQUIRER (MARK 10:17-22)
   Gospel of Mark, 57 - WHO THEN CAN BE SAVED? (MARK 10:23-31)
   Gospel of Mark, 58 - CHRIST'S CUP AND BAPTISM (MARK 10:35-40)
   Gospel of Mark, 59 - THE LAW OF GREATNESS (MARK 10:41-45)
   Gospel of Mark, 60 - BARTIMAEUS (MARK 10:46-52)
   Gospel of Mark, 61 - THE TRIUMPHANT ENTRY (MARK 11:1-11)
   Gospel of Mark, 62 - THE BARREN FIG-TREE (MARK 11:12-14,20-25)
   Gospel of Mark, 63 - THE SECOND CLEANSING OF THE TEMPLE (MARK 11:15-19)
   Gospel of Mark, 64 - THE BAPTISM OF JOHN, WHENCE WAS IT? (MARK 11:27-33)
   Gospel of Mark, 65 - THE HUSBANDMEN (MARK 11:1-12)
   Gospel of Mark, 66 - THE TRIBUTE MONEY (MARK 12:13-17)
   Gospel of Mark, 67 - CHRIST AND THE SADDUCCEES (MARK 12:18-27)
   Gospel of Mark, 68 - THE DISCERNING SCRIBE (MARK 12:28-34)
   Gospel of Mark, 69 - DAVID'S LORD (MARK 12:35-40)
   Gospel of Mark, 70 - THE WIDOW'S MITE (MARK 12:41-44)
   Gospel of Mark, 71 - THINGS PERISHING AND THINGS STABLE (MARK 13:1-7)
   Gospel of Mark, 72 - THE IMPENDING JUDGMENT (MARK 13:8-16)
   Gospel of Mark, 73 - THE CRUSE OF OINTMENT (MARK 14:1-9)
   Gospel of Mark, 74 - THE TRAITOR (MARK 14:10-16)
   Gospel of Mark, 75 - THE SOP (MARK 14:17-21)
   Gospel of Mark, 76 - BREAD AND WINE (MARK 14:22-25)
   Gospel of Mark, 77 - BREAD AND WINE cont. (MARK 14:22-25)
   Gospel of Mark, 78 - THE WARNING (MARK 14:26-31)
   Gospel of Mark, 79 - IN THE GARDEN (MARK 14:32-42)
   Gospel of Mark, 80 - THE AGONY (MARK 14:34-42)
   Gospel of Mark, 81 - THE AGONY cont. (MARK 14:34-42)
   Gospel of Mark, 82 - THE ARREST (MARK 14:43-52)
   Gospel of Mark, 83 - BEFORE CAIAPHAS (MARK 14:53-65)
   Gospel of Mark, 84 - THE FALL OF PETER (MARK 14:66-72)
   Gospel of Mark, 85 - PILATE (MARK 15:1-20)
   Gospel of Mark, 86 - CHRIST CRUCIFIED (MARK 15:21-32)
   Gospel of Mark, 87 - THE DEATH OF JESUS (MARK 15:33-41)
   Gospel of Mark, 88 - CHRIST RISEN (MARK 16:1-18)
   Gospel of Mark, 89 - THE ASCENSION (MARK 16:19-20)


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