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Gospel of Mark, 26 - THE SOWER cont. (MARK 4:3-9,14-20)

By G.A. Chadwick


      Now because the sense of sin and duty and atonement have not done their sobering work, the feelings, so easily quickened, are also easily perverted: "When tribulation or persecution ariseth because of the word, straightway they stumble." These were not counted upon. Neither trouble of mind nor opposition of wicked men was included in the holiday scheme of the life Divine. And their pressure is not counter-weighted by that of any deep convictions. The roots have never penetrated farther than temporal calamities and trials can reach. In the time of drought they have not enough. They endure, but only for a while.

      St. Paul sowed upon just such soil in Galatia. There his hearers spoke of such blessedness that they would have plucked out their eyes for him. But he became their enemy because he told them all the truth, when only a part was welcome. And as Christ said, Straightway they stumble, so St. Paul had to marvel that they were so soon subverted.

      If indifference be the first danger, and shallowness the second, mixed motive is the third. Men there are who are very earnest, and far indeed from slight views of truth, who are nevertheless in sore danger, because they are equally earnest about other things; because they cannot resign this world, whatever be their concern about the next; because the soil of their life would fain grow two inconsistent harvests. Like seed sown among thorns, "choked" by their entangling roots and light-excluding growths, the word in such hearts, though neither left upon a hard surface nor forbidden by rock to strike deep into the earth, is overmastered by an unworthy rivalry. A kind of vegetation it does produce, but not such as the tiller seeks: the word becometh unfruitful. It is the same lesson as when Jesus said, "No man can serve two masters. Ye cannot serve God and mammon."

      Perhaps it is the one most needed in our time of feverish religious controversy and heated party spirit, when every one hath a teaching, hath a revelation, hath a tongue, hath an interpretation, but scarcely any have denied the world and taken in exchange a cross.

      St. Paul found a thorny soil in Corinth which came behind in no gift, if only gifts had been graces, but was indulgent, factious and selfish, puffed up amid flagrant vices, one hungry and another drunken, while wrangling about the doctrine of the resurrection.

      The various evils of this parable are all of them worldliness, differently manifested. The deadening effect of habitual forgetfulness of God, treading the soil so hard that no seed can enter it; the treacherous effect of secret love of earth, a buried obstruction refusing to admit the gospel into the recesses of the life, however it may reach the feelings; and the fierce and stubborn competition of worldly interests, wherever they are not resolutely weeded out, against these Jesus spoke His earliest parable. And it is instructive to review the foes by which He represented His Gospel as warred upon. The personal activity of Satan; "tribulation or persecution" from without, and within the heart "cares" rather for self than for the dependent and the poor, "deceitfulness of riches" for those who possess enough to trust in, or to replace with a fictitious importance the only genuine value, which is that of character (although men are still esteemed for being "worth" a round sum, a strange estimate, to be made by Christians, of a being with a soul burning in him); and alike for rich and poor, "the lusts of other things," since none is too poor to covet, and none so rich that his desires shall not increase, like some diseases, by being fed.

      Lastly, we have those on the good ground, who are not described by their sensibilities or their enjoyments, but by their loyalty. They "hear the word and accept it and bear fruit." To accept is what distinguishes them alike from the wayside hearers into whose attention the word never sinks, from the rocky hearers who only receive it with a superficial welcome, and from the thorny hearers who only give it a divided welcome. It is not said, as if the word were merely the precepts, that they obey it. The sower of this seed is not he who bade the soldier not to do violence, and the publican not to extort: it is He who said, Repent, and believe the gospel. He implanted new hopes, convictions, and affections, as the germ which should unfold in a new life. And the good fruit is borne by those who honestly "accept" His word.

      Fruitfulness is never in the gospel the condition by which life is earned, but it is always the test by which it proves it. In all the accounts of the final judgment, we catch the principle of the bold challenge of St. James, "Show me thy faith without thy works, and I will show thee my faith by my works." The talent must produce more talents, and the pound (dollar) more pounds (dollars); the servant must have his loins girt and a light in his hand; the blessed are they who did unto Jesus the kindness they did unto the least of His brethren, and the accursed are they who did it not to Jesus in His people.

      We are not wrong in preaching that honest faith in Christ is the only condition of acceptance, and the way to obtain strength for good works. But perhaps we fail to add, with sufficient emphasis, that good works are the only sufficient evidence of real faith, of genuine conversion. Lydia, whose heart the lord opened and who constrained the Apostle to abide in her house, was converted as truly as the gaoler who passed through all the vicissitudes of despair, trembling and astonishment, and belief.

      "They bear fruit, thirtyfold and sixtyfold and an hundredfold." And all are alike accepted. But the parable of the pounds shows that all are not alike rewarded, and in equal circumstances superior efficiency wins a superior prize. One star differeth from another star in glory, and they who turn many to righteousness shall shine as the sun for ever.

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See Also:
   Gospel of Mark, 1 - THE BEGINNING OF THE GOSPEL (MARK 1:1-6)
   Gospel of Mark, 2 - AT THE JORDAN (MARK 1:7-11)
   Gospel of Mark, 3 - AT THE JORDAN cont. (MARK 1:7-11)
   Gospel of Mark, 4 - THE TEMPTATION (MARK 1:12,13)
   Gospel of Mark, 5 - THE EARLY PREACHING AND THE FIRST DISCIPLES (MARK 1:14-20)
   Gospel of Mark, 6 - TEACHING WITH AUTHORITY (MARK 1:21,22)
   Gospel of Mark, 7 - MIRACLES (MARK 1:23)
   Gospel of Mark, 8 - THE DEMONIAC (MARK 1:23-28)
   Gospel of Mark, 9 - A GROUP OF MIRACLES (MARK 1:29-34)
   Gospel of Mark, 10 - JESUS IN SOLITUDE (MARK 1:35-39)
   Gospel of Mark, 11 - THE LEPER (MARK 1:40-45)
   Gospel of Mark, 12 - THE SICK OF THE PALSY (MARK 2:1-12)
   Gospel of Mark, 13 - THE SON OF MAN (MARK 2:10)
   Gospel of Mark, 14 - THE CALL AND FEAST OF LEVI (MARK 2:13-17)
   Gospel of Mark, 15 - THE CONTROVERSY CONCERNING FASTING (MARK 2:18)
   Gospel of Mark, 16 - THE SABBATH (MARK 2:23-28)
   Gospel of Mark, 17 - THE WITHERED HAND (MARK 3:1-6)
   Gospel of Mark, 18 - THE CHOICE OF THE TWELVE (MARK 3:7-19)
   Gospel of Mark, 19 - CHARACTERISTICS OF THE TWELVE (MARK 3:14-19)
   Gospel of Mark, 20 - THE APOSTLE JUDAS (MARK 3:19)
   Gospel of Mark, 21 - CHRIST AND BEELZEBUB (MARK 3:20-27)
   Gospel of Mark, 22 - "ETERNAL SIN" (MARK 3:28,29)
   Gospel of Mark, 23 - THE FRIENDS OF JESUS (MARK 3:31-35)
   Gospel of Mark, 24 - THE PARABLES (MARK 4:1,2,10-13)
   Gospel of Mark, 25 - THE SOWER (MARK 4:3-9,14-20)
   Gospel of Mark, 26 - THE SOWER cont. (MARK 4:3-9,14-20)
   Gospel of Mark, 27 - LAMP AND STAND (MARK 4:21-25)
   Gospel of Mark, 28 - THE SEED GROWING SECRETLY (MARK 4:26-29)
   Gospel of Mark, 29 - THE MUSTARD SEED (MARK 4:30-34)
   Gospel of Mark, 30 - FOUR MIRACLES (MARK 4:39)
   Gospel of Mark, 31 - THE TWO STORMS (MARK 4:35-41)
   Gospel of Mark, 32 - THE DEMONIAC OF GADARA (MARK 5:1-20)
   Gospel of Mark, 33 - THE MEN OF GADARA (MARK 5:14-20)
   Gospel of Mark, 34 - WITH JAIRUS (MARK 5:21-43)
   Gospel of Mark, 35 - WITH JAIRUS cont. (MARK 5:21-43)
   Gospel of Mark, 36 - REJECTED IN HIS OWN COUNTRY (MARK 6:1-6)
   Gospel of Mark, 37 - THE MISSION OF THE TWELVE (MARK 6:7-13)
   Gospel of Mark, 38 - HEROD (MARK 6:14-29)
   Gospel of Mark, 39 - BREAD IN THE DESERT (MARK 6:30-46)
   Gospel of Mark, 40 - UNWASHEN HANDS (MARK 6:53-7:13)
   Gospel of Mark, 41 - THINGS WHICH DEFILE (MARK 7:14-23)
   Gospel of Mark, 42 - THE CHILDREN AND THE DOGS (MARK 7:24-30)
   Gospel of Mark, 43 - THE DEAF AND DUMB MAN (MARK 7:31-37)
   Gospel of Mark, 44 - THE FOUR THOUSAND (MARK 8:1-10)
   Gospel of Mark, 45 - THE LEAVEN OF THE PHARISEES (MARK 8:11-21)
   Gospel of Mark, 46 - MEN AS TREES (MARK 8:22-26)
   Gospel of Mark, 47 - THE CONFESSION AND THE WARNING (MARK 8:27-32)
   Gospel of Mark, 48 - THE REBUKE OF PETER (MARK 8:32-9:1)
   Gospel of Mark, 49 - THE TRANSFIGURATION (MARK 9:2-8)
   Gospel of Mark, 50 - THE DESCENT FROM THE MOUNT (MARK 9:9-13)
   Gospel of Mark, 51 - THE DEMONIAC BOY (MARK 9:14-29)
   Gospel of Mark, 52 - JESUS AND THE DISCIPLES (MARK 9:28-37)
   Gospel of Mark, 53 - OFFENSES (MARK 9:38-50)
   Gospel of Mark, 54 - DIVORCE (MARK 10:1-12)
   Gospel of Mark, 55 - CHRIST AND LITTLE CHILDREN (MARK 10:13-16)
   Gospel of Mark, 56 - THE RICH INQUIRER (MARK 10:17-22)
   Gospel of Mark, 57 - WHO THEN CAN BE SAVED? (MARK 10:23-31)
   Gospel of Mark, 58 - CHRIST'S CUP AND BAPTISM (MARK 10:35-40)
   Gospel of Mark, 59 - THE LAW OF GREATNESS (MARK 10:41-45)
   Gospel of Mark, 60 - BARTIMAEUS (MARK 10:46-52)
   Gospel of Mark, 61 - THE TRIUMPHANT ENTRY (MARK 11:1-11)
   Gospel of Mark, 62 - THE BARREN FIG-TREE (MARK 11:12-14,20-25)
   Gospel of Mark, 63 - THE SECOND CLEANSING OF THE TEMPLE (MARK 11:15-19)
   Gospel of Mark, 64 - THE BAPTISM OF JOHN, WHENCE WAS IT? (MARK 11:27-33)
   Gospel of Mark, 65 - THE HUSBANDMEN (MARK 11:1-12)
   Gospel of Mark, 66 - THE TRIBUTE MONEY (MARK 12:13-17)
   Gospel of Mark, 67 - CHRIST AND THE SADDUCCEES (MARK 12:18-27)
   Gospel of Mark, 68 - THE DISCERNING SCRIBE (MARK 12:28-34)
   Gospel of Mark, 69 - DAVID'S LORD (MARK 12:35-40)
   Gospel of Mark, 70 - THE WIDOW'S MITE (MARK 12:41-44)
   Gospel of Mark, 71 - THINGS PERISHING AND THINGS STABLE (MARK 13:1-7)
   Gospel of Mark, 72 - THE IMPENDING JUDGMENT (MARK 13:8-16)
   Gospel of Mark, 73 - THE CRUSE OF OINTMENT (MARK 14:1-9)
   Gospel of Mark, 74 - THE TRAITOR (MARK 14:10-16)
   Gospel of Mark, 75 - THE SOP (MARK 14:17-21)
   Gospel of Mark, 76 - BREAD AND WINE (MARK 14:22-25)
   Gospel of Mark, 77 - BREAD AND WINE cont. (MARK 14:22-25)
   Gospel of Mark, 78 - THE WARNING (MARK 14:26-31)
   Gospel of Mark, 79 - IN THE GARDEN (MARK 14:32-42)
   Gospel of Mark, 80 - THE AGONY (MARK 14:34-42)
   Gospel of Mark, 81 - THE AGONY cont. (MARK 14:34-42)
   Gospel of Mark, 82 - THE ARREST (MARK 14:43-52)
   Gospel of Mark, 83 - BEFORE CAIAPHAS (MARK 14:53-65)
   Gospel of Mark, 84 - THE FALL OF PETER (MARK 14:66-72)
   Gospel of Mark, 85 - PILATE (MARK 15:1-20)
   Gospel of Mark, 86 - CHRIST CRUCIFIED (MARK 15:21-32)
   Gospel of Mark, 87 - THE DEATH OF JESUS (MARK 15:33-41)
   Gospel of Mark, 88 - CHRIST RISEN (MARK 16:1-18)
   Gospel of Mark, 89 - THE ASCENSION (MARK 16:19-20)

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