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By G.A. Chadwick

      "Now after that John was delivered up, Jesus came into Galilee preaching the gospel of God, and saying, The time is fulfilled, and the kingdom of God is at hand: repent ye, and believe in the gospel. And passing along by the sea of Galilee, He saw Simon and Andrew the brother of Simon casting a net in the sea; for they were fishers. And Jesus said unto them, Come ye after Me, and I will make you to become fishers of men. And straightway they left the nets, and followed Him. And going on a little further, He saw James the son of Zebedee, and John his brother, who also were in the boat mending the nets. And straightway He called them: and they left their father Zebedee in the boat with the hired servants, and went after Him." MARK 1:14-20 (R.V.)

      ST. Mark has shown us the Baptist proclaiming Christ. He now tells us that when John was imprisoned, Jesus, turning from that Judean ministry which stirred the jealousy of John's disciples (John 3:26), "came into Galilee, preaching." And one looks twice before observing that His teaching is a distinct advance upon the herald's. Men are still to repent; for however slightly modern preachers may heal the hurt of souls, real contrition is here taken over into the gospel scheme. But the time which was hitherto said to be at hand is now fulfilled. And they are not only to believe the gospel, but to "believe in it." Reliance, the effort of the soul by which it ceases equally to be self-confident and to despair, confiding itself to some word which is a gospel, or some being who has salvation to bestow, that is belief in its object. And it is highly important to observe that faith is thus made prominent so early in our Lord's teaching. The vitalizing power of faith was no discovery of St. Paul; it was not evolved by devout meditation after Jesus had passed from view, nor introduced into His system when opposition forced Him to bind men to Him in a stronger allegiance. The power of faith is implied in His earliest preaching, and it is connected with His earliest miracles. But no such phrase as the power of faith is ever used. Faith is precious only as it leans on what is trustworthy. And it is produced, not by thinking of faith itself, but of its proper object. Therefore Christ did not come preaching faith, but preaching the gospel of God, and bidding men believe in that.

      Shall we not follow His example? It is morally certain that Abraham never heard of salvation by faith, yet he was justified by faith when he believed in Him Who justifieth the ungodly. To preach Him, and His gospel, is the way to lead men to be saved by faith.

      Few things are more instructive to consider than the slow, deliberate, yet firm steps by which Christ advanced to the revelation of God in flesh. Thirty years of silence, forty days of seclusion after heaven had proclaimed Him, leisurely intercourse with Andrew and John, Peter and Nathanael, and then a brief ministry in a subject nation, and chiefly in a despised province. It is not the action of a fanatic. It exactly fulfills His own description of the kingdom which He proclaimed, which was to exhibit first the blade, then the ear, then the full corn in the ear. And it is a lesson to all time, that the boldest expectations possible to faith do not justify feverish haste and excited longings for immediate prominence or immediate success. The husbandman who has long patience with the seed is not therefore hopeless of the harvest.

      Passing by the sea of Galilee, Jesus finds two fishermen at their toil, and bids them follow Him. Both are men of decided and earnest character; one is to become the spokesman and leader of the Apostolic band, and the little which is recorded of the other indicates the same temperament, somewhat less developed. Our Lord now calls upon them to take a decided step. But here again we find traces of the same deliberate progression, the same absence of haste, as in His early preaching. He does not, as unthinking readers fancy, come upon two utter strangers, fascinate and arrest them in a moment, and sweep their lives into the vortex of His own. Andrew had already heard the Baptist proclaim the Lamb of God, had followed Jesus home, and had introduced his brother, to whom Jesus then gave the new name Cephas. Their faith had since been confirmed by miracles. The demands of our Lord may be trying, but they are never unreasonable, and the faith He claims is not a blind credulity.

      Nor does He, even now, finally and entirely call them away from their occupation. Some time is still to elapse, and a sign, especially impressive to fishermen, the miraculous draught of fishes, is to burn into their minds a profound sense of their unworthiness, before the vocation now promised shall arrive. Then He will say, From henceforth ye shall catch men: now He says, I will prepare you for that future, I will make you to become fishers of men. So ungrounded is the suspicion of any confusion between the stories of the three steps by which they rose to their Apostleship.

      A little further on, He finds the two sons of Zebedee, and calls them also. John had almost certainly been the companion of Andrew when he followed Jesus home, and his brother had become the sharer of his hopes. And if there were any hesitation, the example of their comrades helped them to decide- so soon, so inevitably does each disciple begin to be a fisher of other men- and leaving their father, as we are gracefully told, not desolate, but with servants, they also follow Jesus.

      Thus He asks, from each group, the sacrifice involved in following Him at an inconvenient time. The first are casting their nets and eager in their quest. The others are mending their nets, perhaps after some large draught had broken them. So Levi was sitting at the receipt of toll. Not one of the Twelve is recorded to have been called when idle.

      Very charming, very powerful still is the spell by which Christ drew His first apostles to His side. Not yet are they told anything of thrones on which they are to sit and judge the tribes of Israel, or that their names shall be engraven on the foundations of the heavenly city besides being great on earth while the world stands. For them, the capture of men was less lucrative than that of fish, and less honorable, for they suffered the loss of all things and were made as the filth of the earth. To learn Christ's art, to be made helpful in drawing souls to Him, following Jesus and catching men, this was enough to attract His first ministers; God grant that a time may never come when ministers for whom this is enough, shall fail. Where the spirit of self devotion is absent how can the Spirit of Christ exist?

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See Also:
   Gospel of Mark, 1 - THE BEGINNING OF THE GOSPEL (MARK 1:1-6)
   Gospel of Mark, 2 - AT THE JORDAN (MARK 1:7-11)
   Gospel of Mark, 3 - AT THE JORDAN cont. (MARK 1:7-11)
   Gospel of Mark, 4 - THE TEMPTATION (MARK 1:12,13)
   Gospel of Mark, 6 - TEACHING WITH AUTHORITY (MARK 1:21,22)
   Gospel of Mark, 7 - MIRACLES (MARK 1:23)
   Gospel of Mark, 8 - THE DEMONIAC (MARK 1:23-28)
   Gospel of Mark, 9 - A GROUP OF MIRACLES (MARK 1:29-34)
   Gospel of Mark, 10 - JESUS IN SOLITUDE (MARK 1:35-39)
   Gospel of Mark, 11 - THE LEPER (MARK 1:40-45)
   Gospel of Mark, 12 - THE SICK OF THE PALSY (MARK 2:1-12)
   Gospel of Mark, 13 - THE SON OF MAN (MARK 2:10)
   Gospel of Mark, 14 - THE CALL AND FEAST OF LEVI (MARK 2:13-17)
   Gospel of Mark, 16 - THE SABBATH (MARK 2:23-28)
   Gospel of Mark, 17 - THE WITHERED HAND (MARK 3:1-6)
   Gospel of Mark, 18 - THE CHOICE OF THE TWELVE (MARK 3:7-19)
   Gospel of Mark, 19 - CHARACTERISTICS OF THE TWELVE (MARK 3:14-19)
   Gospel of Mark, 20 - THE APOSTLE JUDAS (MARK 3:19)
   Gospel of Mark, 21 - CHRIST AND BEELZEBUB (MARK 3:20-27)
   Gospel of Mark, 22 - "ETERNAL SIN" (MARK 3:28,29)
   Gospel of Mark, 23 - THE FRIENDS OF JESUS (MARK 3:31-35)
   Gospel of Mark, 24 - THE PARABLES (MARK 4:1,2,10-13)
   Gospel of Mark, 25 - THE SOWER (MARK 4:3-9,14-20)
   Gospel of Mark, 26 - THE SOWER cont. (MARK 4:3-9,14-20)
   Gospel of Mark, 27 - LAMP AND STAND (MARK 4:21-25)
   Gospel of Mark, 28 - THE SEED GROWING SECRETLY (MARK 4:26-29)
   Gospel of Mark, 29 - THE MUSTARD SEED (MARK 4:30-34)
   Gospel of Mark, 30 - FOUR MIRACLES (MARK 4:39)
   Gospel of Mark, 31 - THE TWO STORMS (MARK 4:35-41)
   Gospel of Mark, 32 - THE DEMONIAC OF GADARA (MARK 5:1-20)
   Gospel of Mark, 33 - THE MEN OF GADARA (MARK 5:14-20)
   Gospel of Mark, 34 - WITH JAIRUS (MARK 5:21-43)
   Gospel of Mark, 35 - WITH JAIRUS cont. (MARK 5:21-43)
   Gospel of Mark, 36 - REJECTED IN HIS OWN COUNTRY (MARK 6:1-6)
   Gospel of Mark, 37 - THE MISSION OF THE TWELVE (MARK 6:7-13)
   Gospel of Mark, 38 - HEROD (MARK 6:14-29)
   Gospel of Mark, 39 - BREAD IN THE DESERT (MARK 6:30-46)
   Gospel of Mark, 40 - UNWASHEN HANDS (MARK 6:53-7:13)
   Gospel of Mark, 41 - THINGS WHICH DEFILE (MARK 7:14-23)
   Gospel of Mark, 42 - THE CHILDREN AND THE DOGS (MARK 7:24-30)
   Gospel of Mark, 43 - THE DEAF AND DUMB MAN (MARK 7:31-37)
   Gospel of Mark, 44 - THE FOUR THOUSAND (MARK 8:1-10)
   Gospel of Mark, 45 - THE LEAVEN OF THE PHARISEES (MARK 8:11-21)
   Gospel of Mark, 46 - MEN AS TREES (MARK 8:22-26)
   Gospel of Mark, 47 - THE CONFESSION AND THE WARNING (MARK 8:27-32)
   Gospel of Mark, 48 - THE REBUKE OF PETER (MARK 8:32-9:1)
   Gospel of Mark, 49 - THE TRANSFIGURATION (MARK 9:2-8)
   Gospel of Mark, 50 - THE DESCENT FROM THE MOUNT (MARK 9:9-13)
   Gospel of Mark, 51 - THE DEMONIAC BOY (MARK 9:14-29)
   Gospel of Mark, 52 - JESUS AND THE DISCIPLES (MARK 9:28-37)
   Gospel of Mark, 53 - OFFENSES (MARK 9:38-50)
   Gospel of Mark, 54 - DIVORCE (MARK 10:1-12)
   Gospel of Mark, 55 - CHRIST AND LITTLE CHILDREN (MARK 10:13-16)
   Gospel of Mark, 56 - THE RICH INQUIRER (MARK 10:17-22)
   Gospel of Mark, 57 - WHO THEN CAN BE SAVED? (MARK 10:23-31)
   Gospel of Mark, 58 - CHRIST'S CUP AND BAPTISM (MARK 10:35-40)
   Gospel of Mark, 59 - THE LAW OF GREATNESS (MARK 10:41-45)
   Gospel of Mark, 60 - BARTIMAEUS (MARK 10:46-52)
   Gospel of Mark, 61 - THE TRIUMPHANT ENTRY (MARK 11:1-11)
   Gospel of Mark, 62 - THE BARREN FIG-TREE (MARK 11:12-14,20-25)
   Gospel of Mark, 63 - THE SECOND CLEANSING OF THE TEMPLE (MARK 11:15-19)
   Gospel of Mark, 64 - THE BAPTISM OF JOHN, WHENCE WAS IT? (MARK 11:27-33)
   Gospel of Mark, 65 - THE HUSBANDMEN (MARK 11:1-12)
   Gospel of Mark, 66 - THE TRIBUTE MONEY (MARK 12:13-17)
   Gospel of Mark, 67 - CHRIST AND THE SADDUCCEES (MARK 12:18-27)
   Gospel of Mark, 68 - THE DISCERNING SCRIBE (MARK 12:28-34)
   Gospel of Mark, 69 - DAVID'S LORD (MARK 12:35-40)
   Gospel of Mark, 70 - THE WIDOW'S MITE (MARK 12:41-44)
   Gospel of Mark, 71 - THINGS PERISHING AND THINGS STABLE (MARK 13:1-7)
   Gospel of Mark, 72 - THE IMPENDING JUDGMENT (MARK 13:8-16)
   Gospel of Mark, 73 - THE CRUSE OF OINTMENT (MARK 14:1-9)
   Gospel of Mark, 74 - THE TRAITOR (MARK 14:10-16)
   Gospel of Mark, 75 - THE SOP (MARK 14:17-21)
   Gospel of Mark, 76 - BREAD AND WINE (MARK 14:22-25)
   Gospel of Mark, 77 - BREAD AND WINE cont. (MARK 14:22-25)
   Gospel of Mark, 78 - THE WARNING (MARK 14:26-31)
   Gospel of Mark, 79 - IN THE GARDEN (MARK 14:32-42)
   Gospel of Mark, 80 - THE AGONY (MARK 14:34-42)
   Gospel of Mark, 81 - THE AGONY cont. (MARK 14:34-42)
   Gospel of Mark, 82 - THE ARREST (MARK 14:43-52)
   Gospel of Mark, 83 - BEFORE CAIAPHAS (MARK 14:53-65)
   Gospel of Mark, 84 - THE FALL OF PETER (MARK 14:66-72)
   Gospel of Mark, 85 - PILATE (MARK 15:1-20)
   Gospel of Mark, 86 - CHRIST CRUCIFIED (MARK 15:21-32)
   Gospel of Mark, 87 - THE DEATH OF JESUS (MARK 15:33-41)
   Gospel of Mark, 88 - CHRIST RISEN (MARK 16:1-18)
   Gospel of Mark, 89 - THE ASCENSION (MARK 16:19-20)


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