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Gospel of Mark, 18 - THE CHOICE OF THE TWELVE (MARK 3:7-19)

By G.A. Chadwick

      "And Jesus with His disciples withdrew to the sea: and a great multitude from Galilee followed: and from Judea, and from Jerusalem, and from Idumea, and beyond Jordan, and about Tyre and Sidon, a great multitude, hearing what great things He did, came unto Him. And He spake to His disciples, that a little boat should wait on Him because of the crowd, lest they should throng Him: for He had healed many; insomuch that as many as had plagues pressed upon Him the they might touch Him. And the unclean spirits, whensoever they beheld Him, fell down before Him, and cried, saying, Thou art the Son of God. And He charged them much that they should not make Him known. And He goeth up into the mountain, and calleth unto Him whom He himself would: and they went unto Him. And He appointed twelve, that they might be with Him, and that He might send them forth to preach, and to have authority to cast out devils: and Simon He surnamed Peter; and James the sons of Zebedee, and John the brother of James; and them He surnamed Boanerges, which is, Sons of thunder: and Andrew, and Philip, and Bartholomew, and Matthew, and Thomas, and James the son of Alphaeus, and Thaddeus, and Simon the Cananaen, and Judas Iscariot, which also betrayed Him." MARK 3:7-19 (R.V.)

      WE have reached a crisis in the labors of the Lord when hatred which has become deadly is preparing a blow. The Pharisees are aware, by a series of experiences, that His method is destructive to their system, that He is too fearless to make terms with them, that He will strip the mask off their faces. Their rage was presently intensified by an immense extension of His fame. And therefore He withdrew from the plots which ripen most easily in cities, the hotbeds of intrigue, to the open coast. It is His first retreat before opposition, and careful readers of the Gospels must observe that whenever the pressure of His enemies became extreme, He turned for safety to the simple fishermen, among whom they had no party, since they had preached no gospel to the poor, and that He was frequently conveyed by water from point to point, easily reached by followers, who sometimes indeed outran Him upon foot, but where treason had to begin its wiles afresh. Hither, perhaps camping along the beach, came a great multitude not only from Galilee but also from Judea, and even from the capital, of the headquarters of the priesthood, and by a journey of several days from Idumea, and from Tyre and Sidon, so that afterwards, even there, He could not be hid. Many came to see what great things He did, but others bore with them some afflicted friend, or were themselves sore stricken by disease. And Jesus gave like a God, opening His hand and satisfying their desires, "for power went out of Him, and healed them all." Not yet had the unbelief of man restrained the compassion of His heart, and forced Him to exhibit another phase of the mind of God, by refusing to give that which is holy to the dogs. As yet, therefore, He healeth all their diseases. Then arose an unbecoming and irreverent rush of as many as had plagues to touch Him. A more subtle danger mingled itself with this peril from undue eagerness. For unclean spirits, who knew His mysterious personality, observed that this was still a secret, and was no part of His teaching, since His disciples could not bear it yet. Many months afterwards, flesh and blood had not revealed it even to Peter. And therefore the demons made malicious haste to proclaim Him the Son of God, and Jesus was obliged to charge them much that they should not make Him known. This action of His may teach His followers to be discreet. Falsehood indeed is always evil, but at times reticence is a duty, because certain truths are a medicine too powerful for some stages of spiritual disease. The strong sun which ripens the grain in autumn, would burn up the tender germs of spring.

      But it was necessary to teach as well as to heal. And Jesus showed His ready practical ingenuity, by arranging that a little boat should wait on Him, and furnish at once a pulpit and a retreat.

      And now Jesus took action distinctly Messianic. The harvest of souls was plenteous, but the appointed laborers were unfaithful, and a new organization was to take their place. The sacraments and the apostolate are indeed the only two institutions bestowed upon His Church by Christ Himself; but the latter is enough to show that, so early in His course, He saw His way to a revolution. He appointed twelve apostles, in clear allusion to the tribes of a new Israel, a spiritual circumcision, another peculiar people. A new Jerusalem should arise, with their name engraven upon its twelve foundation stones. But since all great changes arrive, not by manufacture but by growth, and in cooperation with existing circumstances, since nations and constitutions are not made but evolved, so was it also with the Church of Christ. The first distinct and formal announcement of a new sheepfold, entered by a new and living Way, only came when evoked by the action of His enemies in casting out the man who was born blind. By that time, the apostles were almost ready to take their place in it. They had learned much. They had watched the marvelous career to which their testimony should be rendered. By exercise they had learned the reality, and by failure the condition of the miraculous powers which they should transmit. But long before, at the period we have now reached, the apostles had been chosen under pressure of the necessity to meet the hostility of the Pharisees with a counter-agency, and to spread the knowledge of His power and doctrine farther than One Teacher, however endowed, could reach. They were to be workers together with Him.

      St. Mark tells us that He went up into the mountain, the well known hill of the neighborhood, as St. Luke also implies, and there called unto Him whom He Himself would. The emphasis refutes a curious conjecture, that Judas may have been urged upon Him with such importunity by the rest that to reject became a worse evil than to receive him. (Lange, Life of Christ, ii. p. 179,) The choice was all His own, and in their early enthusiasm not one whom He summoned refused the call. Out of these He chose the Twelve, elect of the election.

      We learn from St. Luke (v. 12) that His choice, fraught with such momentous issues, was made after a whole night of prayer, and from St. Matthew that He also commanded the whole body of His disciples to pray the Lord of the Harvest, not that they themselves should be chosen, but that He would send forth laborers into His harvest.

      Now who were these by whose agency the downward course of humanity was reversed, and the traditions of a Divine faith were poured into a new mold?

      It must not be forgotten that their ranks were afterwards recruited from the purest Hebrew blood and ripest culture of the time. The addition of Saul of Tarsus proved that knowledge and position were no more proscribed than indispensable. Yet is it in the last degree suggestive, that Jesus drew His personal followers from classes, not indeed oppressed by want, but lowly, unwarped by the prejudices of the time, living in close contact with nature and with unsophisticated men, speaking and thinking the words and thoughts of the race and not of its coteries, and face to face with the great primitive wants and sorrows over which artificial refinement spreads a thin, but often a baffling veil.

      With one exception the Nazarene called Galileans to His ministry; and the Carpenter was followed by a group of fishermen, by a despised publican, by a zealot whose love of Israel had betrayed him into wild and lawless theories at least, perhaps into evil deeds, and by several whose previous life and subsequent labors are unknown to earthly fame. Such are the Judges enthroned over the twelve tribes of Israel.

      A mere comparison of the lists refutes the notion that any one Evangelist has worked up the materials of another, so diverse are they, and yet so easily reconciled. Matthew in one is Levi in another. Thaddaeus, Jude, and Lebbaeus, are interchangeable. The order of the Twelve differs in all the four lists, and yet there are such agreement, even in this respect, as to prove that all the Evangelists were writing about what they understood. Divide the Twelve into three ranks of four, and in none of the four catalogues will any name, or its equivalent, be found to have wandered out of its subdivision, out of the first, second, or third rank, in which doubtless that apostle habitually followed Jesus. Within each rank there is the utmost diversity of place, except that the foremost name in each is never varied; Peter, Philip, and the Lesser James, hold the first, fifth, and ninth place in every catalogue. And the traitor is always last. These are coincidences too slight for design and too striking for accident, they are the natural signs of truth. For they indicate, without obtruding or explaining, some arrangement of the ranks, and some leadership of an individual in each.

      Moreover, the group of the apostles presents a wonderfully lifelike aspect. Fear, ambition, rivalry, perplexity, silence when speech is called for, and speech when silence is befitting, vows, failures, and yet real loyalty, alas! we know them all. The incidents which are recorded of the chosen of Christ no inventor of the second century would have dared to devise; and as we study them, we feel the touch of genuine life; not of colossal statues such as repose beneath the dome of St. Peter's but of men, genuine, simple and even somewhat childlike, yet full of strong, fresh, unsophisticated feeling, fit therefore to become a great power, and especially so in the capacity of witnesses for an ennobling yet controverted fact.

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See Also:
   Gospel of Mark, 1 - THE BEGINNING OF THE GOSPEL (MARK 1:1-6)
   Gospel of Mark, 2 - AT THE JORDAN (MARK 1:7-11)
   Gospel of Mark, 3 - AT THE JORDAN cont. (MARK 1:7-11)
   Gospel of Mark, 4 - THE TEMPTATION (MARK 1:12,13)
   Gospel of Mark, 6 - TEACHING WITH AUTHORITY (MARK 1:21,22)
   Gospel of Mark, 7 - MIRACLES (MARK 1:23)
   Gospel of Mark, 8 - THE DEMONIAC (MARK 1:23-28)
   Gospel of Mark, 9 - A GROUP OF MIRACLES (MARK 1:29-34)
   Gospel of Mark, 10 - JESUS IN SOLITUDE (MARK 1:35-39)
   Gospel of Mark, 11 - THE LEPER (MARK 1:40-45)
   Gospel of Mark, 12 - THE SICK OF THE PALSY (MARK 2:1-12)
   Gospel of Mark, 13 - THE SON OF MAN (MARK 2:10)
   Gospel of Mark, 14 - THE CALL AND FEAST OF LEVI (MARK 2:13-17)
   Gospel of Mark, 16 - THE SABBATH (MARK 2:23-28)
   Gospel of Mark, 17 - THE WITHERED HAND (MARK 3:1-6)
   Gospel of Mark, 18 - THE CHOICE OF THE TWELVE (MARK 3:7-19)
   Gospel of Mark, 19 - CHARACTERISTICS OF THE TWELVE (MARK 3:14-19)
   Gospel of Mark, 20 - THE APOSTLE JUDAS (MARK 3:19)
   Gospel of Mark, 21 - CHRIST AND BEELZEBUB (MARK 3:20-27)
   Gospel of Mark, 22 - "ETERNAL SIN" (MARK 3:28,29)
   Gospel of Mark, 23 - THE FRIENDS OF JESUS (MARK 3:31-35)
   Gospel of Mark, 24 - THE PARABLES (MARK 4:1,2,10-13)
   Gospel of Mark, 25 - THE SOWER (MARK 4:3-9,14-20)
   Gospel of Mark, 26 - THE SOWER cont. (MARK 4:3-9,14-20)
   Gospel of Mark, 27 - LAMP AND STAND (MARK 4:21-25)
   Gospel of Mark, 28 - THE SEED GROWING SECRETLY (MARK 4:26-29)
   Gospel of Mark, 29 - THE MUSTARD SEED (MARK 4:30-34)
   Gospel of Mark, 30 - FOUR MIRACLES (MARK 4:39)
   Gospel of Mark, 31 - THE TWO STORMS (MARK 4:35-41)
   Gospel of Mark, 32 - THE DEMONIAC OF GADARA (MARK 5:1-20)
   Gospel of Mark, 33 - THE MEN OF GADARA (MARK 5:14-20)
   Gospel of Mark, 34 - WITH JAIRUS (MARK 5:21-43)
   Gospel of Mark, 35 - WITH JAIRUS cont. (MARK 5:21-43)
   Gospel of Mark, 36 - REJECTED IN HIS OWN COUNTRY (MARK 6:1-6)
   Gospel of Mark, 37 - THE MISSION OF THE TWELVE (MARK 6:7-13)
   Gospel of Mark, 38 - HEROD (MARK 6:14-29)
   Gospel of Mark, 39 - BREAD IN THE DESERT (MARK 6:30-46)
   Gospel of Mark, 40 - UNWASHEN HANDS (MARK 6:53-7:13)
   Gospel of Mark, 41 - THINGS WHICH DEFILE (MARK 7:14-23)
   Gospel of Mark, 42 - THE CHILDREN AND THE DOGS (MARK 7:24-30)
   Gospel of Mark, 43 - THE DEAF AND DUMB MAN (MARK 7:31-37)
   Gospel of Mark, 44 - THE FOUR THOUSAND (MARK 8:1-10)
   Gospel of Mark, 45 - THE LEAVEN OF THE PHARISEES (MARK 8:11-21)
   Gospel of Mark, 46 - MEN AS TREES (MARK 8:22-26)
   Gospel of Mark, 47 - THE CONFESSION AND THE WARNING (MARK 8:27-32)
   Gospel of Mark, 48 - THE REBUKE OF PETER (MARK 8:32-9:1)
   Gospel of Mark, 49 - THE TRANSFIGURATION (MARK 9:2-8)
   Gospel of Mark, 50 - THE DESCENT FROM THE MOUNT (MARK 9:9-13)
   Gospel of Mark, 51 - THE DEMONIAC BOY (MARK 9:14-29)
   Gospel of Mark, 52 - JESUS AND THE DISCIPLES (MARK 9:28-37)
   Gospel of Mark, 53 - OFFENSES (MARK 9:38-50)
   Gospel of Mark, 54 - DIVORCE (MARK 10:1-12)
   Gospel of Mark, 55 - CHRIST AND LITTLE CHILDREN (MARK 10:13-16)
   Gospel of Mark, 56 - THE RICH INQUIRER (MARK 10:17-22)
   Gospel of Mark, 57 - WHO THEN CAN BE SAVED? (MARK 10:23-31)
   Gospel of Mark, 58 - CHRIST'S CUP AND BAPTISM (MARK 10:35-40)
   Gospel of Mark, 59 - THE LAW OF GREATNESS (MARK 10:41-45)
   Gospel of Mark, 60 - BARTIMAEUS (MARK 10:46-52)
   Gospel of Mark, 61 - THE TRIUMPHANT ENTRY (MARK 11:1-11)
   Gospel of Mark, 62 - THE BARREN FIG-TREE (MARK 11:12-14,20-25)
   Gospel of Mark, 63 - THE SECOND CLEANSING OF THE TEMPLE (MARK 11:15-19)
   Gospel of Mark, 64 - THE BAPTISM OF JOHN, WHENCE WAS IT? (MARK 11:27-33)
   Gospel of Mark, 65 - THE HUSBANDMEN (MARK 11:1-12)
   Gospel of Mark, 66 - THE TRIBUTE MONEY (MARK 12:13-17)
   Gospel of Mark, 67 - CHRIST AND THE SADDUCCEES (MARK 12:18-27)
   Gospel of Mark, 68 - THE DISCERNING SCRIBE (MARK 12:28-34)
   Gospel of Mark, 69 - DAVID'S LORD (MARK 12:35-40)
   Gospel of Mark, 70 - THE WIDOW'S MITE (MARK 12:41-44)
   Gospel of Mark, 71 - THINGS PERISHING AND THINGS STABLE (MARK 13:1-7)
   Gospel of Mark, 72 - THE IMPENDING JUDGMENT (MARK 13:8-16)
   Gospel of Mark, 73 - THE CRUSE OF OINTMENT (MARK 14:1-9)
   Gospel of Mark, 74 - THE TRAITOR (MARK 14:10-16)
   Gospel of Mark, 75 - THE SOP (MARK 14:17-21)
   Gospel of Mark, 76 - BREAD AND WINE (MARK 14:22-25)
   Gospel of Mark, 77 - BREAD AND WINE cont. (MARK 14:22-25)
   Gospel of Mark, 78 - THE WARNING (MARK 14:26-31)
   Gospel of Mark, 79 - IN THE GARDEN (MARK 14:32-42)
   Gospel of Mark, 80 - THE AGONY (MARK 14:34-42)
   Gospel of Mark, 81 - THE AGONY cont. (MARK 14:34-42)
   Gospel of Mark, 82 - THE ARREST (MARK 14:43-52)
   Gospel of Mark, 83 - BEFORE CAIAPHAS (MARK 14:53-65)
   Gospel of Mark, 84 - THE FALL OF PETER (MARK 14:66-72)
   Gospel of Mark, 85 - PILATE (MARK 15:1-20)
   Gospel of Mark, 86 - CHRIST CRUCIFIED (MARK 15:21-32)
   Gospel of Mark, 87 - THE DEATH OF JESUS (MARK 15:33-41)
   Gospel of Mark, 88 - CHRIST RISEN (MARK 16:1-18)
   Gospel of Mark, 89 - THE ASCENSION (MARK 16:19-20)


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