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Man: The Dwelling Place of God: Chapter 38. Some Things Are Not Negotiable

By A.W. Tozer


      WILL ROGERS ONCE OPINED that a sure way to prevent war would be to abolish peace conferences.

      Of course Will, as usual, had his tongue in his cheek; he meant only to poke fun at the weak habit of substituting talk for action. Still there is more than a little uncomfortable truth in his remark.

      This above all others is the age of much talk. Hardly a day passes that the newspapers do not carry one or another of the headlines "Talks to Begin" or "Talks to Continue" or "Talks to Resume." The notion back of this endless official chatter is that all differences between men result from their failure to understand each other; if each can discover exactly what the other thinks they will find to their delight that they are really in full agreement after all. Then they have only to smile, shake hands, go home and live happily ever after.

      At the bottom of all this is the glutenous, one-world, all-men-are-brothers philosophy that has taken such hold on the minds of many of our educators and politicians. (The hardheaded realists of the Communist camp know better; maybe that is why they are makingsuch alarming advances throughout the world while the all-men-are-brothers devotees are running around in confusion, trying to keep smiling if it kills them.)

      Tolerance, charity, understanding, good will, patience and other such words and ideas are lifted from the Bible, misunderstood and applied indiscriminately to every situation. The kidnaper will not steal your baby if you only try to understand him; the burglar caught sneaking into your house with a gun is not really bad; he is just hungry for fellowship and togetherness; the gang killer taking his victim for a oneway ride can be dissuaded from committing murder if someone will only have faith in his basic goodness and have a talk with him. And this is supposed to be the teaching of Jesus, which it most certainly is not.

      The big thing now is to "keep in touch." Never let the dialogue die and never accept any decision as final; everything can be negotiated. Where there is life there is talk and where there is talk there is hope. "As long as they are talking they are not shooting at each other," say the advocates of the long palaver, and in so saying they forget Pearl Harbor.

      This yen to confer has hit the church also, which is not strange since almost everything the church is doing these days has been suggested to her by the world. I observe with pained amusement how many water boys of the pulpit in their effort to be prophets are standing up straight and tall and speaking out boldly in favor of ideas that have been previously fed into their minds by the psychiatrists, the sociologists, the novelists, the scientists and the secular educators. The ability to appraise correctly the direction public opinion is moving is a gift not to be despised; by means of it we preachers can talk loudly and still stay out of trouble.

      A new Decalogue has been adopted by the neo-Christians of our day, the first word of which reads "Thou shalt not disagree"; and a new set of Beatitudes too, which begins "Blessed are they that tolerate everything, for they shall not be made accountable for anything." It is now the accepted thing to talk over religious differences in public with the understanding that no one will try to convert another or point out errors in his belief. The purpose of these talks is not to confront truth, but to discover how the followers of other religions think and thus benefit from their views as we hope they will from ours.

      It is a truism that people agree to disagree only about matters they consider unimportant. No man is tolerant when it concerns his life or the life of his child, and no one will agree to negotiate over any religious matter he considers vital to his eternal welfare. Imagine Moses agreeing to take part in a panel discussion with Israel over the golden calf; or Elijah engaging in a gentlemanly dialogue with the prophets of Baal. Or try to picture our Lord Jesus Christ seeking a meeting of minds with the Pharisees to iron out differences; or Athanasius trying to rise above his differences with Arius in order to achieve union on a higher level; or Luther crawling into the presence of the pope in the name of a broader Christian fellowship.

      The desire to be liked even if not respected is a great weakness in any man's character, and in that of a minister of Jesus Christ it is a weakness wholly inexcusable. The popular image of the man of God as a smiling, congenial, asexual religious mascot whose handshake is always soft and whose head is always bobbing in the perpetual Yes of universal acquiescence is not the image found in the Scriptures of truth.

      The blessing of God is promised to the peacemaker, but the religious negotiator had better watch his step. The ability to settle quarrels between members of God's household is a heavenly gift and one that should be assiduously cultivated. The discerning soul who can reconcile separated friends by prayer and appeal to the Scriptures is worth his weight in diamonds.

      That is one thing, but the effort to achieve unity at the expense of truth and righteousness is another. To seek to be friends with those who will not be the friends of Christ is to be a traitor to our Lord. Darkness and light can never be brought together by talk. Some things are not negotiable.

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See Also:
   Preface
   Chapter 1. Man: The Dwelling Place of God
   Chapter 2. The Call of Christ
   Chapter 3. What We Think of Ourselves Is Important
   Chapter 4. The Once-born and the Twice-born
   Chapter 5. On the Origin and Nature of Things
   Chapter 6. Why People Find the Bible Difficult
   Chapter 7. Faith: The Misunderstood Doctrine
   Chapter 8. True Religion Is Not Feeling but Willing
   Chapter 9. How to Make Spiritual Progress
   Chapter 10. The Old Cross and the New
   Chapter 11. There Is No Wisdom in Sin
   Chapter 12. Three Degrees of Religious Knowledge
   Chapter 13. The Sanctification of the Secular
   Chapter 14. God Must Be Loved for Himself
   Chapter 15. True Faith Is Active. Not Passive
   Chapter 16. On Taking Too Much for Granted
   Chapter 17. The Cure for a Fretful Spirit
   Chapter 18. Boasting or Belittling
   Chapter 19. The Communion of Saints
   Chapter 20. Temperament in the Christian Life
   Chapter 21. Does God Always Answer Prayer?
   Chapter 22. Self-deception and How to Avoid It
   Chapter 23. On Breeding Spotted Mice
   Chapter 24. The Unknown Saints
   Chapter 25. Three Faithful Wounds
   Chapter 26. The Wrath of God: What Is It?
   Chapter 27. In Praise of Dogmatism
   Chapter 28. What Men Live By
   Chapter 29. How to Try the Spirits
   Chapter 30. Religious Boredom
   Chapter 31. The Church Cannot Die
   Chapter 32. The Lordship of the Man Jesus Is Basic
   Chapter 33. A Do-It-Yourself Education Better Than None
   Chapter 34. Some Thoughts on Books and Reading
   Chapter 35. The Decline of Apocalyptic Expectation
   Chapter 36. Choices Reveal - and Make - Character
   Chapter 37. The Importance of Sound Doctrine
   Chapter 38. Some Things Are Not Negotiable
   Chapter 39. The Saint Must Walk Alone

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