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Man: The Dwelling Place of God: Chapter 32. The Lordship of the Man Jesus Is Basic

By A.W. Tozer


      WE ARE UNDER CONSTANT TEMPTATION these days to substitute another Christ for the Christ of the New Testament. The whole drift of modern religion is toward such a substitution.

      To avoid this we must hold steadfastly to the concept of Christ as set forth so clearly and plainly in the Scriptures of truth. Though an angel from heaven should preach anything less than the Christ of the apostles let him be forthrightly and fearlessly rejected.

      The mighty, revolutionary message of the Early Church was that a man named Jesus who had been crucified was now raised from the dead and exalted to the right hand of God. "Therefore let all the house of Israel know assuredly, that God hath made that same Jesus, whom ye have crucified, both Lord and Christ."

      Less than three hundred years after Pentecost the hard-pressed defenders of the faith drew up a manifesto condensing those teachings of the New Testament having to do with the nature of Christ. This manifesto declares that Christ is "God of the substance of His Father, begotten before all ages: Man of the substance of His mother, born in the world: perfect God and perfect Man, of a reasonable soul and human flesh subsisting: Equal to His Father, as touching His Godhead: less than the Father, as touching His manhood. Who, although He be God and man, yet He is not two, but one Christ. One, not by conversion of the Godhead into flesh, but by the taking of the manhood into God. One altogether, not by the confusion of substance, but by the unity of Person. For as the reasonable soul and flesh is one man, so God and man is one Christ."

      Even among those who acknowledge the deity of Christ there is often a failure to recognize His manhood. We are quick to assert that when He walked the earth He was God with men, but we overlook a truth equally as important, that where He sits now on His mediatorial throne He is Man with God.

      The teaching of the New Testament is that now, at this very moment, there is a man in heaven appearing in the presence of God for us. He is as certainly a man as was Adam or Moses or Paul. He is a man glorified, but His glorification did not dehumanize Him. Today He is a real man, of the race of mankind, bearing our lineaments and dimensions, a visible and audible man whom any other man would recognize instantly as one of us.

      But more than this, He is heir of all things, Lord of all worlds, head of the church and the first-born of the new creation. He is the way to God, the life of the believer, the hope of Israel and the high priest of every true worshiper. He holds the keys of death and hell and stands as advocate and surety for everyone who believes on Him in truth.

      This is not all that can be said about Him, for were all said that might be said I suppose the world itself could not contain the books that should be written. But this in brief is the Christ we preach to sinners as their only escape from the wrath to come. With Him rest the noblest hopes and dreams of men. All the longings for immortality that rise and swell in the human breast will be fulfilled in Him or they will never know fulfillment. There is no other way (John 14:6).

      Salvation comes not by "accepting the finished work" or "deciding for Christ." It comes by believing on the Lord Jesus Christ, the whole, living, victorious Lord who, as God and man, fought our fight and won it, accepted our debt as His own and paid it, took our sins and died under them and rose again to set us free. This is the true Christ, and nothing less will do.

      But something less is among us, nevertheless, and we do well to identify it so that we may repudiate it. That something is a poetic fiction, a product of the romantic imagination and maudlin religious fancy. It is a Jesus, gentle, dreamy, shy, sweet, almost effeminate, and marvelously adaptable to whatever society He may find Himself in. He is cooed over by women disappointed in love, patronized by pro tem celebrities and recommended by psychiatrists as a model of a well-integrated personality. He is used as a means to almost any carnal end, but He is never acknowledged as Lord. These quasi Christians follow a quasi Christ. They want His help but not His interference. They will flatter Him but never obey Him.

      The argument of the apostles is that the Man Jesus has been made higher than angels, higher than Moses and Aaron, higher than any creature in earth or heaven. And this exalted position He attained as a man. As God He already stood infinitely above all other beings. No argument was needed to prove the transcendence of the Godhead. The apostles were not declaring the preeminence of God, which would have been superfluous, but of a man, which was necessary.

      Those first Christians believed that Jesus of Nazareth, a man they knew, had been raised to a position of Lordship over the universe. He was still their friend, still one of them, but had left them for a while to appear in the presence of God on their behalf. And the proof of this was the presence of the Holy Spirit among them.

      One cause of our moral weakness today is an inadequate Christology. We think of Christ as God but fail to conceive of Him as a man glorified. To recapture the power of the Early Church we must believe what they believed. And they believed they had a God-approved man representing them in heaven.

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See Also:
   Preface
   Chapter 1. Man: The Dwelling Place of God
   Chapter 2. The Call of Christ
   Chapter 3. What We Think of Ourselves Is Important
   Chapter 4. The Once-born and the Twice-born
   Chapter 5. On the Origin and Nature of Things
   Chapter 6. Why People Find the Bible Difficult
   Chapter 7. Faith: The Misunderstood Doctrine
   Chapter 8. True Religion Is Not Feeling but Willing
   Chapter 9. How to Make Spiritual Progress
   Chapter 10. The Old Cross and the New
   Chapter 11. There Is No Wisdom in Sin
   Chapter 12. Three Degrees of Religious Knowledge
   Chapter 13. The Sanctification of the Secular
   Chapter 14. God Must Be Loved for Himself
   Chapter 15. True Faith Is Active. Not Passive
   Chapter 16. On Taking Too Much for Granted
   Chapter 17. The Cure for a Fretful Spirit
   Chapter 18. Boasting or Belittling
   Chapter 19. The Communion of Saints
   Chapter 20. Temperament in the Christian Life
   Chapter 21. Does God Always Answer Prayer?
   Chapter 22. Self-deception and How to Avoid It
   Chapter 23. On Breeding Spotted Mice
   Chapter 24. The Unknown Saints
   Chapter 25. Three Faithful Wounds
   Chapter 26. The Wrath of God: What Is It?
   Chapter 27. In Praise of Dogmatism
   Chapter 28. What Men Live By
   Chapter 29. How to Try the Spirits
   Chapter 30. Religious Boredom
   Chapter 31. The Church Cannot Die
   Chapter 32. The Lordship of the Man Jesus Is Basic
   Chapter 33. A Do-It-Yourself Education Better Than None
   Chapter 34. Some Thoughts on Books and Reading
   Chapter 35. The Decline of Apocalyptic Expectation
   Chapter 36. Choices Reveal - and Make - Character
   Chapter 37. The Importance of Sound Doctrine
   Chapter 38. Some Things Are Not Negotiable
   Chapter 39. The Saint Must Walk Alone

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