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Man: The Dwelling Place of God: Chapter 33. A Do-It-Yourself Education Better Than None

By A.W. Tozer

      THIS IS WRITTEN FOR THOSE CHRISTIANS who may have missed a formal education. Let no one despair. A do-it-yourself education is better than none. It can be acquired by the proper use of our mental powers.

      Our intellectual activities in the order of their importance may be graded this way: first, cogitation; second, observation; third, reading.

      I wish I could include conversation in this short list. One would naturally suppose that verbal intercourse with congenial friends should be one of the most profitable of all mental activities; and it may have been so once but no more. It is now quite possible to talk for hours with civilized men and women and gain absolutely nothing from it. Conversation today is almost wholly sterile. Should the talk start on a fairly high level, it is sure within a few minutes to degenerate into cheap gossip, shoptalk, banter, weak humor, stale jokes, puns and secondhand quips. So we shall omit conversation from our list of useful intellectual activities, at least until there has been a radical reformation in the art of social discourse.

      We shall not consider prayer here either, but for quite another and happier reason. Prayer is the loftiest activity possible to man, and it is of course partly mental, but it is nevertheless usually classified as a spiritual rather than an intellectual exercise; so it will be omitted.

      I believe that pure thinking will do more to educate a man than any other activity he can engage in. To afford sympathetic entertainment to abstract ideas, to let one idea beget another, and that another, till the mind teems with them; to compare one idea with others, to weigh, to consider, evaluate, approve, reject, correct, refine; to join thought with thought like an architect till a noble edifice has been created within the mind; to travel back in imagination to the beginning of the creation and then to leap swiftly forward to the end of time; to bound upward through illimitable space and downward into the nucleus of an atom; and all this without so much as moving from our chair or opening the eyes-this is to soar above all the lower creation and to come near to the angels of God.

      Of all earth's creatures only man can think in this way. And while thinking is the mightiest act a man can perform, perhaps for the very reason that it is the mightiest, it is the one act he likes the least and avoids most.

      Aside from a few professionals, who cannot number more than one-tenth of one percent of the population, people simply do not think at all except in the most elementary way. Their thinking is done for them by the professionals.

      After cogitation comes observation (in order of importance, not in order of time). Observation is, of course, simply a method of obtaining information. Without information the most powerful mind can produce nothing worthwhile. Philosophers have not agreed about whether the mind receives all of its ideas through the five senses or comes into the world with a few "innate ideas," i.e., ideas already present. But we need not settle this argument to conclude that information is indispensable to sound thought. Knowledge is the raw material out of which that finest of all machines, the mind, creates its amazing world.

      The effort to think well with an empty head is sure to be largely wasted. There is nothing like a good hard fact to correct our carefully constructed theories. God has given us our five senses, and these are most highly sensitive instruments for the gathering of knowledge. So efficient are these instruments that it is quite impossible for a normal person to live even a brief time without learning something. For this reason a child five years old may properly be said to be educated in that he has by observation gathered a few facts and arranged them into some sort of orderly pattern within his mind. A doctor of philosophy has done nothing different; he has only gone a little further.

      While it is impossible to live even a short time without learning something, unfortunately it is possible to live a long time and not learn very much. Observation is a powerful tool, but its usefulness depends upon how well we use it. One of the tragedies of life is that the powers of observation atrophy when not used. Just when this begins with the average person I have no sure way of knowing, but I would hazard a guess that it is at about the age of twenty-five. By that time most people have formed their habits, accepted the conventions, lost their sense of wonder and settled down to live by their glands and their appetites. For millions there is not much to observe after that but the weather and the baseball score.

      Lastly reading. To think without a proper amount of good reading is to limit our thinking to our own tiny plot of ground. The crop cannot be large. To observe only and neglect reading is to deny ourselves the immense value of other people's observations; and since the better books are written by trained observers the loss is sure to be enormous. Extensive reading without the discipline of practical observation will lead to bookishness and artificiality. Reading and observing without a great deal of meditating will fill the mind with learned lumber that will always remain alien to us. Knowledge to be our own must be digested by thinking.

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See Also:
   Chapter 1. Man: The Dwelling Place of God
   Chapter 2. The Call of Christ
   Chapter 3. What We Think of Ourselves Is Important
   Chapter 4. The Once-born and the Twice-born
   Chapter 5. On the Origin and Nature of Things
   Chapter 6. Why People Find the Bible Difficult
   Chapter 7. Faith: The Misunderstood Doctrine
   Chapter 8. True Religion Is Not Feeling but Willing
   Chapter 9. How to Make Spiritual Progress
   Chapter 10. The Old Cross and the New
   Chapter 11. There Is No Wisdom in Sin
   Chapter 12. Three Degrees of Religious Knowledge
   Chapter 13. The Sanctification of the Secular
   Chapter 14. God Must Be Loved for Himself
   Chapter 15. True Faith Is Active. Not Passive
   Chapter 16. On Taking Too Much for Granted
   Chapter 17. The Cure for a Fretful Spirit
   Chapter 18. Boasting or Belittling
   Chapter 19. The Communion of Saints
   Chapter 20. Temperament in the Christian Life
   Chapter 21. Does God Always Answer Prayer?
   Chapter 22. Self-deception and How to Avoid It
   Chapter 23. On Breeding Spotted Mice
   Chapter 24. The Unknown Saints
   Chapter 25. Three Faithful Wounds
   Chapter 26. The Wrath of God: What Is It?
   Chapter 27. In Praise of Dogmatism
   Chapter 28. What Men Live By
   Chapter 29. How to Try the Spirits
   Chapter 30. Religious Boredom
   Chapter 31. The Church Cannot Die
   Chapter 32. The Lordship of the Man Jesus Is Basic
   Chapter 33. A Do-It-Yourself Education Better Than None
   Chapter 34. Some Thoughts on Books and Reading
   Chapter 35. The Decline of Apocalyptic Expectation
   Chapter 36. Choices Reveal - and Make - Character
   Chapter 37. The Importance of Sound Doctrine
   Chapter 38. Some Things Are Not Negotiable
   Chapter 39. The Saint Must Walk Alone


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