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Man: The Dwelling Place of God: Chapter 6. Why People Find the Bible Difficult

By A.W. Tozer


      THAT MANY PERSONS FIND THE BIBLE HARD to understand will not be denied by those acquainted with the facts. Testimony to the difficulties encountered in Bible reading is too full and too widespread to be dismissed lightly.

      In human experience there is usually a complex of causes rather than but one cause for everything, and so it is with the difficulty we run into with the Bible. To the question, Why is the Bible hard to understand? no snap answer can be given; the pert answer is sure to be the wrong one. The problem is multiple instead of singular, and for this reason the effort to find a single solution to it will be disappointing.

      In spite of this I venture to give a short answer to the question, and while it is not the whole answer it is a major one and probably contains within itself most of the answers to what must be an involved and highly complex question. 1 believe that we find the Bible difficult because we try to read it as we would read any other book, and it is not the same as any other book.

      The Bible is not addressed to just anybody. Its message is directed to a chosen few. Whether these few are chosen by God in a sovereign act of election or are chosen because they meet certain qualifying conditions I leave to each one to decide as he may, knowing full well that his decision will be determined by his basic beliefs about such matters as predestination, free will, the eternal decrees and other related doctrines. But whatever may have taken place in eternity, it is obvious what happens in time: Some believe and some do not; some are morally receptive and some are not; some have spiritual capacity and some have not. It is to those who do and are and have that the Bible is addressed. Those who do not and are not and have not will read it in vain.

      Right here I expect some readers to enter strenuous objections, and for reasons not hard to find. Chrisianity today is man-centered, not God-centered. God is made to wait patiently, even respectfully, on the whims of men. The image of God currently popular is that of a distracted Father, struggling in heartbroken desperation to get people to accept a Saviour of whom they feel no need and in whom they have very little interest. To persuade these self-sufficient souls to respond to His generous offers God will do almost anything, even using salesmanship methods and talking down to them in the chummiest way imaginable. This view of things is, of course, a kind of religious romanticism which, while it often uses flattering and sometimes embarassing terms in praise of God, manages nevertheless to make man the star of the show.

      The notion that the Bible is addressed to everybody has wrought confusion within and without the church. The effort to apply the teaching of the Sermon

      on the Mount to the unregenerate nations of the world is one example of this. Courts of law and the military powers of the earth are urged to follow the teachings of Christ, an obviously impossible thing for them to do. To quote the words of Christ as guides for policemen, judges and generals is to misunderstand those words completely and to reveal a total lack of understanding of the purposes of divine revelation. The gracious words of Christ are for the sons and daughters of grace, not for the Gentile nations whose chosen symbols are the lion, the eagle, the dragon and the bear.

      Not only does God address His words of truth to those who are able to receive them, He actually conceals their meaning from those who are not. The preacher uses stories to make truth clear; our Lord often used them to obscure it. The parables of Christ were the exact opposite of the modern "illustration," which is meant to give light; the parables were "dark sayings" and Christ asserted that He sometimes used them so that His disciples could understand and His enemies could not. (See Matthew 13:10-17.) As the pillar of fire gave light to Israel but was cloud and darkness to the Egyptians, so our Lord's words shine in the hearts of His people but leave the self-confident unbeliever in the obscurity of moral night.

      The saving power of the Word is reserved for those for whom it is intended. The secret of the Lord is with them that fear Him. The impenitent heart will find the Bible but a skeleton of facts without flesh or life or breath. Shakespeare may be enjoyed without penitence; we may understand Plato without believing a word he says; but penitence and humility along with faith and obedience are necessary to a right understanding of the Scriptures.

      In natural matters faith follows evidence and is impossible without it, but in the realm of the spirit faith precedes understanding; it does not follow it. The natural man must know in order to believe; the spiritual man must believe in order to know. The faith that saves is not a conclusion drawn from evidence; it is a moral thing, a thing of the spirit, a supernatural infusion of confidence in Jesus Christ, a very gift of God.

      The faith that saves reposes in the Person of Christ; it leads at once to a committal of the total being to Christ, an act impossible to the natural man. To believe rightly is as much a miracle as was the coming forth of dead Lazarus at the command of Christ.

      The Bible is a supernatural book and can be understood only by supernatural aid.

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See Also:
   Preface
   Chapter 1. Man: The Dwelling Place of God
   Chapter 2. The Call of Christ
   Chapter 3. What We Think of Ourselves Is Important
   Chapter 4. The Once-born and the Twice-born
   Chapter 5. On the Origin and Nature of Things
   Chapter 6. Why People Find the Bible Difficult
   Chapter 7. Faith: The Misunderstood Doctrine
   Chapter 8. True Religion Is Not Feeling but Willing
   Chapter 9. How to Make Spiritual Progress
   Chapter 10. The Old Cross and the New
   Chapter 11. There Is No Wisdom in Sin
   Chapter 12. Three Degrees of Religious Knowledge
   Chapter 13. The Sanctification of the Secular
   Chapter 14. God Must Be Loved for Himself
   Chapter 15. True Faith Is Active. Not Passive
   Chapter 16. On Taking Too Much for Granted
   Chapter 17. The Cure for a Fretful Spirit
   Chapter 18. Boasting or Belittling
   Chapter 19. The Communion of Saints
   Chapter 20. Temperament in the Christian Life
   Chapter 21. Does God Always Answer Prayer?
   Chapter 22. Self-deception and How to Avoid It
   Chapter 23. On Breeding Spotted Mice
   Chapter 24. The Unknown Saints
   Chapter 25. Three Faithful Wounds
   Chapter 26. The Wrath of God: What Is It?
   Chapter 27. In Praise of Dogmatism
   Chapter 28. What Men Live By
   Chapter 29. How to Try the Spirits
   Chapter 30. Religious Boredom
   Chapter 31. The Church Cannot Die
   Chapter 32. The Lordship of the Man Jesus Is Basic
   Chapter 33. A Do-It-Yourself Education Better Than None
   Chapter 34. Some Thoughts on Books and Reading
   Chapter 35. The Decline of Apocalyptic Expectation
   Chapter 36. Choices Reveal - and Make - Character
   Chapter 37. The Importance of Sound Doctrine
   Chapter 38. Some Things Are Not Negotiable
   Chapter 39. The Saint Must Walk Alone

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