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Practice of Piety 41 - A private Evening Prayer for the Lord's day.

By Lewis Bayly

      O holy, holy, holy Lord God of Sabaoth! Suffer me, who am but dust and ashes, to speak unto thy most glorious majesty. I know that thou art a consuming fire; I acknowledge that I am but withered stubble: my sins are in thy sight, and Satan stands at my right hand to accuse me for them. I come not to excuse but to judge myself worthy of all those judgments which thy justice might most justly inflict upon me, a wretched creature, for my sins and transgressions. The number of them is so great, the nature of them is so grievous, that they make me seem vile in my own eyes; how much more loathsome in thy sight? I confess they make me so far from being worthy to be called thy son, that I am altogether unworthy to have the name of thy meanest servant; and if thou shouldst but recompense me according to my desert, the earth, as weary of such a sinful burden, should open her mouth and swallow me up, like one of Dathan's family, into the bottomless pit of hell. For if thou didst not spare the natural branches, those angels of glorious excellency, but didst hurl them down from the heavenly habitations into the pains of hellish darkness, to be kept unto damnation, when they sinned but once against thy Majesty, and didst expel our first parents out of paradise when they did but transgress one of thy laws; alas! what vengeance may I expect, who have not offended in one sin only, heaping daily sin upon sin without any true repentance, drinking iniquity as it were water, ever pouring in but never pouring out any filthiness, and have transgressed not one, but all thy holy laws and commandments? Yea, this present day which thou hast straitly commanded me to keep holy to thy praise and worship, I have not so religiously kept and observed, nor prepared my soul in that holiness and purity of heart, as was fit to meet thy blessed Majesty in the holy assembly of the saints

       I have not attended to the preaching of thy word, nor to the administration of thy sacraments, with that humility, reverence, and devotion that I should: for though I was present at those holy exercises in my body, yet, Lord, I was overtaken with much drowsiness; and when I was awake my mind was so distracted and carried away with vain and worldly thoughts, that my soul seemed to be absent and out of the church. I have not so duly, as I should, meditated with myself, nor conferred with my family upon those good instructions which we have heard and received out of thy holy word by the public ministry: for default of which, Satan hath stolen the most part of those instructions out of my heart, and I, wretched creature, have forgotten them as though they had never been heard. And my family doth not thrive in knowledge and sanctification under my government, as they should. Though I know where many of my poor brethren live in want and necessity, and some in pain, and comfortless; yet I have not remembered to relieve the one with my alms, nor the other with consolations; but I have feasted myself and satisfied my own lusts. I have spent the most part of the day in idle talk and vain exercises; yea, Lord, I have, &c.-[Here confess whatsoever fault thou hast done that day by omission or commission, and then fetching from thy heart a deep sigh, say]-and for all these my sins, my conscience cries guilty, thy law condemns me, and I am in thy hand to receive the sentence and the curse due to the wilful breach of so holy a commandment.

      But what if I am by thy law condemned? yet, Lord, thy gospel assures me that thy mercy is above all thy works; that thy grace transcends thy law; and thy goodness delighteth there to reign where sins do most abound. In the multitude of thy mercies, and for the merits of Jesus Christ my Saviour, I beseech thee, O Lord, who despisest not the sighings of a contrite heart, nor desirest the death of a penitent sinner, to pardon and forgive me all those my sins, and all the errors of this day and of my whole life, and free my soul from that curse and judgment which is due unto me for them. Thou that didst justify the contrite publican for four words of confession, and receive the prodigal child, when he had spent all the stock of thy grace, into favour upon his repentance; pardon my sins likewise, O Lord, and suffer me not to perish for my transgressions. O spare me, and receive me into thy favour again. Wilt thou, O Lord, who hast received all publicans, harlots, and sinners, that upon repentance sued to thee for grace, reject me? shall I alone be excluded from thy mercy? Far be it from me to think so: for thou art the same God of mercy to me that thou wast to them, and thy compassions never fail.

      Wherefore, O Lord, deal not with me after my merits, but according to thy great mercy; execute not thy severe justice against me a sinner, but exercise thy long-sufferance in forbearing thy own creature. I have nothing to present unto thee for a satisfaction, but only those bloody wounds, bitter death and passion, which thy blessed Son, my only Saviour, hath suffered for me. Him, in whom only thou art well pleased, I offer unto thee for all my sins wherewith thou art displeased: him, my Mediator, the request of whose blood, speaking better things than that of Abel, thy mercy can never gainsay. Illuminate my understanding and sanctify my heart with thy Holy Spirit, that it may bring to my remembrance all those good and profitable lessons which this day and at other times have been taught me out of thy holy word; that I may remember thy commandments to keep them-thy judgments to avoid them-and thy sweet promises to rely upon them, in time of misery and distress. And now, O Lord, I resign myself to thy most holy will: O receive me into thy favour, and so draw me by thy grace unto thyself, that I may as well be thine by love and imitation as by calling and creation. And give me grace so to keep holy thy Sabbaths in this life, that when this life is ended, I may, with all thy saints and angels, celebrate an eternal Sabbath of joy and praise to the honour of thy most glorious name, in thy heavenly kingdom for evermore. Amen.

      And then calling thy family together, shut up the Sabbath with the meditations and prayers before prescribed for thy family. And the Lord will give thee that night a more sweet and quiet rest than ordinary, and prosper thee the better in all the labours of the week following.

      Thus far of the ordinary practice of piety, both in private and public: Now follows the extraordinary practice of piety, whereby God is glorified in our lives.

      The extraordinary practice of piety consists, either in Fasting or Feasting.

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See Also:
   Practice of Piety 1 - Directing a Christian How to Walk, that He May Please God.
   Practice of Piety 2 - A Plain Description of the Essence and Attributes of God
   Practice of Piety 3 - Meditations of the Misery of a Man Not Reconciled to God in Christ.
   Practice of Piety 4 - Meditations of the Miseries of Man from Infancy to Old Age.
   Practice of Piety 5 - Meditations of the Misery of the Soul in this Life.
   Practice of Piety 6 - Meditations of the Misery of the Body and Soul in Death.
   Practice of Piety 7 - Meditations of the Misery of a Man after Death.
   Practice of Piety 8 - Blessedness of the Regenerate
   Practice of Piety 9 - Meditations of the blessed state of a Regenerate Man in his Death.
   Practice of Piety 10 - Meditations of the blessed state of the Regenerate Man after Death.
   Practice of Piety 11 - Meditations of the blessed state of a Regenerate Man in Heaven.
   Practice of Piety 12 - Of the Prerogatives which the Elect shall enjoy in Heaven.
   Practice of Piety 13 - Of the Effects of those Prerogatives.
   Practice of Piety 14 - Meditations directing a Christian how to apply to himself.
   Practice of Piety 15 - Meditations on the Hindrances which Keep a Sinner from Piety.
   Practice of Piety 16 - How a Private Man Must Begin the Morning with Piety.
   Practice of Piety 17 - Meditations for the Morning.
   Practice of Piety 18 - Brief Directions How to Read the Holy Scriptures Once A Year
   Practice of Piety 19 - A Prayer for the Morning.
   Practice of Piety 20 - Meditations to stir us up to Morning Prayer.
   Practice of Piety 21 - Another short Morning Prayer.
   Practice of Piety 22 - Farther Meditations to stir up to Prayer in the Morning.
   Practice of Piety 23 - A brief Prayer for the Morning.
   Practice of Piety 24 - Meditations Directing a Christian How To Walk All the Day with God
   Practice of Piety 25 - Secondly, for thy Words.
   Practice of Piety 26 - Thirdly, for thy Actions.
   Practice of Piety 27 - Meditations for the Evening.
   Practice of Piety 28 - A Prayer for the Evening.
   Practice of Piety 29 - Another shorter Evening Prayer.
   Practice of Piety 30 - Meditations for Household Piety.
   Practice of Piety 31 - Morning Prayer for a Family.
   Practice of Piety 32 - The Practice of Piety at Meals, and the Manner of Eating.
   Practice of Piety 33 - Grace before Meat.
   Practice of Piety 34 - The Practice of Piety at Evening.
   Practice of Piety 35 - Evening Prayer for a Family.
   Practice of Piety 36 - Meditations of the True Manner of Practising Piety on the Sabbath-Day.
   Practice of Piety 37 - Ten Reasons demonstrating the Commandment of the Sabbath to be moral.
   Practice of Piety 38 - The True Manner of Keeping Holy the Lord's Day.
   Practice of Piety 39 - A Morning Prayer for the Sabbath-day.
   Practice of Piety 40 - Duties in the Holy Assembly.
   Practice of Piety 41 - A private Evening Prayer for the Lord's day.
   Practice of Piety 42 - Of the Practice of Piety in Fasting.
   Practice of Piety 43 - Of the Public Fast.
   Practice of Piety 44 - Of the Practice of Piety in Holy Feasting.
   Practice of Piety 45 - Of Preparation.
   Practice of Piety 46 - Of the Worthiness of the Sacrament.
   Practice of Piety 47 - Of the first End of the Lord's Supper.
   Practice of Piety 48 - Of the second End of the Lord's Supper.
   Practice of Piety 49 - Of the third End of the Lord's Supper.
   Practice of Piety 50 - Of the fourth End of the Lord's Supper.
   Practice of Piety 51 - The fifth End of the Lord's Supper.
   Practice of Piety 52 - The sixth End of the Lord's Supper.
   Practice of Piety 53 - Of the seventh End of the Lord's Supper.
   Practice of Piety 54 - A Confession of Sins before the receiving of the Holy Communion.
   Practice of Piety 55 - Of the Means whereby thou mayest become a worthy Receiver.
   Practice of Piety 56 - Of the Second sort of Duties which a worthy Communicant is to perform
   Practice of Piety 57 - A sweet Soliloquy to be said between the Consecration and Sacrament.
   Practice of Piety 58 - Duties After Communion.
   Practice of Piety 59 - The Practice of Piety in Glorifying God in the Time of Sickness or Death
   Practice of Piety 60 - A Prayer when one begins to be sick.
   Practice of Piety 61 - A Prayer before taking of Medicine.
   Practice of Piety 62 - Meditations for the Sick.
   Practice of Piety 63 - Meditations for One That Is Like to Die.
   Practice of Piety 64 - A Prayer to Be Said of One That Is Like to Die.
   Practice of Piety 65 - Meditations against Despair, or doubting of God's Mercy.
   Practice of Piety 66 - An Admonition to them who come to visit the Sick.
   Practice of Piety 67 - A Prayer to be said for the Sick by them who visit him.
   Practice of Piety 68 - Consolations Against Impatience in Sickness.
   Practice of Piety 69 - Consolations Against the Fear of Death
   Practice of Piety 70 - Seven Sanctified Thoughts and Mournful Sighs of a Sick Man Ready to Die.
   Practice of Piety 71 - Of the Comfortable Assurance of God's Forgiveness of Sins.
   Practice of Piety 72 - Meditations of Martyrdom.
   Practice of Piety 73 - A Divine Colloquy Between the Soul and Her Savior
   Practice of Piety 74 - The Soul's Soliloquy, ravished in contemplation of the Passion of our Lord.


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