By D.L. Moody
In 1st John 5:7, we read: "There are three that bear record in heaven, the Father, the Word, and the Holy Ghost, and these three are one." By the Father is meant the first Person, Christ, the Word is the second, and the Holy Spirit, perfectly fulfilling His own office and work in union with the Father and the Son, is the third. I find clearly presented in my Bible, that the One God who demands my love, service and worship, has there revealed Himself, and that each of those three names of the Father, Son and Holy Ghost has personality attached to them. Therefore we find some things ascribed to God as Father, some to God as Saviour, and some to God as Comforter and Teacher. It has been remarked that the Father plans, the Son executes, and the Holy Spirit applies. But I also believe they plan and work together. The distinction of persons is often noted in Scripture. In Matthew 3:16-17, we find Jesus submitting to baptism, the Spirit descending upon Him, while the Father's voice of approval is heard saying: "This is my Beloved Son in whom I am well pleased." Again in John 14:16 we read:
"I (i.e. Jesus) will pray the Father, and He shall give you another Comforter." Also in Ephesians 1:18 "Through Him (i.e. Christ Jesus) we both (Jews & Gentiles) have access by one Spirit unto the Father."
Thus we are taught the distinction of persons in the Godhead, and their inseparable union. From these and other scriptures also we learn the identity and actual existence of the Holy Spirit.
If you ask do I understand what is thus revealed in Scripture, I say "no." But my faith bows down before the inspired Word and I unhesitatingly believe the great things of God when even reason is blinded and the intellect confused.
In addition to the teaching of God's Word, the Holy Spirit in His gracious work in the soul declares His own presence. Through His agency we are "born again," and through His indwelling we possess superhuman power. Science, falsely so called, when arrayed against the existence and presence of the Spirit of God with His people, only exposes its own folly to the contempt of those who have become "new creatures in Christ Jesus." The Holy Spirit who inspired prophets, and qualified apostles, continues to animate, guide and comfort all true believers. To the actual Christian, the personality of the Holy Spirit is more real than any theory science has to offer, for so-called science is but calculation based on human observation, and is constantly changing its inferences. But the existence of the Holy Spirit is to the child of God a matter of Scripture revelation and of actual experience. Some skeptics assert that there is no other vital energy in the world but physical force, while contrary to their assertions, thousands and tens of thousands who can not possibly be deceived have been quickened into spiritual life by a power neither physical or mental. Men who were dead in sins - drunkards who lost their will, blasphemers who lost their purity, libertines sunk in beastliness, infidels who published their shame to the world, have in numberless instances become the subjects of the Spirit's power and are now walking in the true nobility of Christian manhood, separated by an infinite distance from their former life. Let others reject, if they will, at their own peril, this imperishable truth. I believe, and am growing more into this belief, that divine, miraculous creative power resides in the Holy Ghost. Above and beyond all natural law, yet in harmony with it, creation, providence, the Divine government, and the upbuilding of the Church of God are presided over by the Spirit of God. His ministration is the ministration of life more glorious than the ministration of law, (2 Corinthians 3:16-10). And like the Eternal Son, the Eternal Spirit having life in Himself, is working out all things after the counsel of His own will, and for the everlasting glory of the Triune Godhead.
The Holy Spirit has all the qualities belonging to a person; the power to understand, to will, to do, to call, to feel, to love. This can not be said of a mere influence. He possesses attributes and qualities which can only be ascribed to a person, as acts and deeds are performed by Him which can not be performed by a machine, an influence, or a result.