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Living Without Worry: Chapter 2 - Starting Right

By J.R. Miller


      "The beginning is half of the whole," says an old proverb. A good start is a move in the direction of success. No time need then be wasted in revising plans, in correcting mistakes, or in changing one's course. No steps need then be retraced. There are no wrong teachings to unlearn; no false systems to abandon. One's whole energy can be given to the carrying out of one's chosen purpose.

      On the other hand, many a career of brilliant possibilities is marred by a wrong beginning. There are mistakes of early days which men never get over. The latter half of many a life--is spent in undoing, or vainly trying to undo, the acts of its former half. A bad foundation has caused the wreck of many a noble building. Inadequate preparation for a business or a calling, leads to impaired success at the best, and most frequently it results in utter failure.

      The same principles apply in Christian life. It is of the utmost importance that we start well. Many Christian walk in doubt and shadow all their days, never entering into joy and peace, because at the beginning they fail to understand the fullness of the blessedness into which, as children of God, they come when they receive Christ. Many others never attain anything noble and beautiful in Christian life and character, because they do not, at the beginning, wholly disentangle themselves from their old life, and make a full dedication of themselves to Christ. A good beginning, therefore, involves two things:

      first, clearness and definiteness of aim, with intelligent views of what it is to be a Christian;

      second, completeness of consecration.

      Many men fail in life--because they have no settled purpose, no well-defined plan. They have no goal set before them which they strive to reach. There is no ideal in their mind toward which they mean to struggle. They merely drift on the current, and are borne by it wherever it flows. They are not masters in life, but poor slaves. They conquer nothing, but are the mere passive creatures of circumstances. Such a life is unworthy of an intelligent being with immortal powers; nor does it ever reach any high degree of nobleness or success. No sculptor ever touches the marble until he has in his mind a definite conception of his work as it will be when finished. He sees a vision before him, of a very lovely form--and then sets to work to fashion the vision in stone. No builder begins to erect a house until a complete plan, embracing every detail, has been adopted and prepared. He knows precisely what the finished structure will be before he strikes a stroke. No one would cut into a web of rich and costly cloth--until he had before him the pattern of the garment he would like to make. In all work on material things, men have definite aims, and they know precisely what they intend to produce before they begin their work. But in life itself and living--all do not exercise such wisdom. Many never give a thought to such questions as these: "What is the purpose of my life? What ought I to do with it? What should be the great aim of my existence? What should I strive to be, and to do?"

      Multitudes live aimlessly, having no thought of the responsibility of living, and never forming any earnest, resolute purpose to rise to any noble height, or to achieve any worthy or beautiful thing. But a true life should always have its aim. To grow up as a plant--without thinking--is well enough for a plant; but men with immortal souls and measureless possibilities should have a purpose, and should seek to attain it. No one begins well or worthily in life--who has not settled in his own mind what he will strive to do with his life.

      In entering upon a Christian life, there should always be a clear aim. We should know definitely what it is to be a Christian. With only vague ideas of the meaning of a Christian life, its aim, its requirements, its privileges, its duties--no one can begin well. We need to understand the new relations into which we come as children of God, so that we may realize the full blessedness of our position in Christ. We need to have a clear conception of the final aim of all Christian attainment, so that we may strive toward it. We need to know what is required of a Christian, toward his God and toward his fellow-men, that we may faithfully and intelligently take up every duty. We need to know the conditions of Christian life, in order that we may avail ourselves of the necessary helps provided for us. Thus a clear and intelligent aim, is essential in starting right as a Christian.

      Another essential element--is the devotion and consecration of ourselves to the life we have chosen. A good aim is not enough. One may aim an arrow with perfect accuracy, but the bow must also be drawn and the cord let fly--if the arrow is to reach the mark. A vision in the brain is not enough for the sculptor; he must hew the vision into form in the marble. The architect's plan is only a picture, and there must be toil and cost--until the building stands complete in its noble beauty. A good aim is not all of a Christian life. It is nothing more than an empty dream--unless it is wrought out in the life. When Raphael was asked how he painted his marvelous pictures, he replied, "I dream dreams and I see visions--and then I paint my dreams and my visions." Every earnest Christian who looks much at Christ, dreams dreams and sees visions--dreams and visions of wondrous beauty, glimpses of the loveliness of Christ; and, like the artist, he should seek with patient, yet intense purpose--to reproduce the loveliness in his own soul. Many people have sublimest aspirations and intentions--who never take a step toward the realization of them. Mere knowing what it is to be a Christian, makes no one a Christian; many perish with the glorious ideal shining fully and clear before their eyes. Mere seeing the beauty of Christ as it is held before us for our copying--will never fashion us into that beauty. Our knowledge must be wrought into life. We must carve out in our life--the beauty we see.

      We all need to start anew very often. The best purposes need frequent reforming. The intensest energy needs often rekindling. What better new beginning can there be than a fresh look at a life's true aim, and a fresh consecration to the working out of that aim?

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See Also:
   Chapter 1 - Living Without Worry
   Chapter 2 - Starting Right
   Chapter 3 - Thinking and Turning
   Chapter 4 - Sins of Omission
   Chapter 5 - The Lesson of Joy
   Chapter 6 - Can We Learn to Be Contented?
   Chapter 7 - Building Our Life on God's Plan
   Chapter 8 - Enlarge the Place of Your Tent
   Chapter 9 - Help for the Common Days
   Chapter 10 - The Beautifying of Imperfect Living
   Chapter 11 - Are the Beautiful Things True?
   Chapter 12 - The New Kind of Love
   Chapter 13 - As I Have Loved You
   Chapter 14 - Divine Use of Human Cooperation
   Chapter 15 - Converted Tongues
   Chapter 16 - Speak It Out
   Chapter 17 - The Summer Vacation
   Chapter 18 - Launch Out Into the Deep
   Chapter 19 - The Basis of Helpfulness
   Chapter 20 - Helping by Not Hindering
   Chapter 21 - Bearing One Another's Burden
   Chapter 22 - The Ministry of Suffering
   Chapter 23 - Your Will Be Done
   Chapter 24 - The Cost of Carelessness
   Chapter 25 - Jesus Consecrating All Life
   Chapter 26 - How to Get Help From Church Services
   Chapter 27 - The Value of Devotional Reading
   Chapter 28 - The Value of Communion With God
   Chapter 29 - The Birthday of the New World
   Chapter 30 - Christmas After Christmas Day
   Chapter 31 - The Problem of Christian Old Age

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