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The Revelation of Jesus Christ: Chapter 23 - The Love and the Discipline

By Horatius Bonar

      "As many as I love, I rebuke and chasten--be zealous therefore, and repent."--Revelation 3:19.

      How quickly a believer may become lukewarm! How quickly his love and holiness and zeal fade away! His cheek becomes pale, with the symptoms of deadly decline; or flushed with the passions produced by drinking the world's cup, and partaking of the world's fellowships.

      Spirituality loses ground. Worldliness, either in a gross or a refined form, steals in. Reality in religion disappears. Enjoyment of prayer and the Bible ceases. Pleasure, politics, and exciting literature supply the place which the things of God once held. First love is gone. Joy and peace become strangers.

      Religious formalism, routine, and ritualism are adopted, by which a man is enabled to quiet his conscience with a few external performances--while devoting the rest of his time to vanity or business.

      The soul withers; the eye that looked upward now looks downward; and the once 'religious man,' who 'did run well,' takes the downward path into lukewarmness or death. Yet Jesus leaves him not. He hates divorce. He pursues His fugitive. He pleads with the backslider--'Return, and I will heal.'

      I. The love. The 'I' here is emphatic, and by its prominence Christ presents Himself specially as--the lover, the rebuker, the chastener. His thoughts are not our thoughts, nor our ways His ways. He loves where others would hate. He shows His love by chastening where others would show theirs by indulging. "He who spares the rod, hates the child!' 'Whom the Lord loves He chastens!' Herein is love--love to Laodicea, even in her lukewarmness. It is not 'Repent, that I may love you.' It is, 'I love you, therefore repent.' The lukewarm backslider, whether of Ephesus, or Sardis, or Laodicea--as long as he remains self-satisfied and happy in his worldliness, cares only for the love of the creature. He loves the world, and he would gladly have the world love him. This world would be his heaven--his gods and goddesses would all be here!

      But when trial comes, and sorrow lays hold, and the deep consciousness of evil burdens, and the prospect of coming wrath rouses him, then he looks round and asks for love. 'Is there anyone to love me, anyone that can love one so unlovable?' The answer is, None on earth! But One in heaven! Jesus loves still. All Laodicea's unloveableness has not quenched His love! The worst of the seven Churches is that which receives His fullest words of love--'that love which passes knowledge.

      II. The discipline of love. Mark the way in which this love deals with Laodicea. It deals in tenderness, and yet in solemn severity. Instead of letting Laodicea escape, it takes hold of her, as a wise father of his disobedient child, and makes her sensible how much it hates the sin. Love cannot bear lukewarmness. It expects love for love--and will leave no method untried in order to win back the straying heart, however far it has gone, either in indifference or hatred.

      (1) I REBUKE. He reproves by word and deed. His words are full of tenderness, yet also conveying solemn and searching rebuke. Such rebuke may be 'His strange work,' for 'fury is not in Him.' Yet He does administer the rebuke when it is needed--not harshly, yet sometimes severely--for He speaks as one who has authority, and who will not be mocked.

      (2) I CHASTEN. What the chastening was we know not--it would be something specially suited to the self-sufficiency and worldliness of the Laodiceans. Perhaps they were stripped of their riches; perhaps visited by sickness and death; perhaps laid desolate by grievous sorrow; some heavy blow, or some long-continued trial stroke upon stroke, crushing and emptying them. The chastisement, we are sure, would correspond with the cherished sins, searching the conscience and breaking the heart in pieces. For the Lord leaves not His own, even in their backsliding; nor indeed any who name His name. The unbelieving world may be allowed to go on unchecked in its wickedness and vanity, but those who call themselves Christ's may expect discipline. By naming His name, they have brought themselves under His special rule, and He will deal with them as He dealt with Laodicea. They profess to be His, to have been bought by Him, to follow Him; they must therefore know His rod, and be treated differently from those who reject His sway and service. Discipline, because of permitted sin, because of indulged worldliness, because of defection from truth or holiness--discipline, it may be, of great severity--they must be prepared for. In faithfulness as well as love He will chasten. Whatever it may cost, they must be made to feel the evil of their ways.

      III. The exhortation of love. 'Be zealous, therefore, and repent.' The word zealous contrasts with lukewarmness, and implies true warmth and fervor. While He says, 'I wish you were either cold or hot;' He shows by this word 'zealous' that He desires to see zeal quickened in this Church, and lukewarmness done away. Be zealous! Be fervent in spirit! Be done with coldness and half-heartedness! Rouse yourself into the fervor of your early days, before this lukewarmness falls upon you!

      Repent also! Repent of your present miserable estate; of your apostasy, and declension, and worldliness! Repent in dust and ashes! Retrace your steps! Awake from your lethargy! Your estimate of yourself is high--come down from your loftiness. You say--I am rich, and increased in goods, and have need of nothing. Come down from the self-sufficiency, and learn that you are not what you think yourself to be. God's estimate of you and your estimate of yourself are widely different. Know yourself--as He knows you. Take His estimate of your poverty and blindness, and cast yourself down before Him. You are not the Laodicea of other days. You must go back to your early zeal, and faith, and love. Be not high-minded, but fear. Abhor yourself--and turn from your lukewarmness!

      All this is the language of love; it is the treatment of love. It is love that is rebuking, and chastening, and exhorting. Hear the voice of love--the unchanging love of Him who yearns over you in your declension, and longs to see you restored. This was the beginning of your love, as well as of your confidence. 'We have known and believed the love which God has to us.' Go back to this, and what you first got there--you will get there again. Know that God is love!

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See Also:
   Chapter 1 - The Book of the Last Days
   Chapter 2 - The Grace and Peace of the Three-One God
   Chapter 3 - The Chief Among Ten Thousand
   Chapter 4 - The Great Advent
   Chapter 5 - The Fullness of the God-Man
   Chapter 6 - The Voice from Patmos to the Churches
   Chapter 7 - The Seven Golden Lamps
   Chapter 8 - The Glory of the Son of Man
   Chapter 9 - Fear and its Remedy
   Chapter 10 - The Symbolic Sevens
   Chapter 11 - Watchman, What of the Night?
   Chapter 12 - Self-Denial Christianity
   Chapter 13 - First Love Left
   Chapter 14 - Paradise and the Tree of Life
   Chapter 15 - The Divine Food of Our Heavenly Life
   Chapter 16 - The Morning Star
   Chapter 17 - The Fullness of the Holy Spirit
   Chapter 18 - The Key of David
   Chapter 19 - The Church's Little Strength, and the Lord's Great Love
   Chapter 20 - The Philadelphian Conqueror
   Chapter 21 - The Charity of the Lord Jesus
   Chapter 22 - The Heavenly Merchant and His Goods
   Chapter 23 - The Love and the Discipline
   Chapter 24 - Christ's Loving Earnestness
   Chapter 25 - The Victory and the Crown
   Chapter 26 - Glory to the Glorious One
   Chapter 27 - The Weakness and the Power of Christ
   Chapter 28 - How Long?
   Chapter 29 - The Recompense of Martyrdom
   Chapter 30 - Pent-Up Judgment
   Chapter 31 - The Great Multitude
   Chapter 32 - The Earthly and the Heavenly
   Chapter 33 - The All-Fragrant Incense
   Chapter 34 - The Cross of the Lord Jesus
   Chapter 35 - Strangership and Pilgrimage
   Chapter 36 - The Heavenly Song of Victory
   Chapter 37 - The Blood of the Covenant
   Chapter 38 - The Church Dwelling Alone
   Chapter 39 - The Model of a Holy Life
   Chapter 40 - The Everlasting Gospel
   Chapter 41 - The Swift and Sudden Advent
   Chapter 42 - The One Witness and the One Testimony
   Chapter 43 - The Great Prophetic Theme
   Chapter 44 - Messiah's Many Crowns
   Chapter 45 - The First Resurrection
   Chapter 46 - The Great White Throne
   Chapter 47 - Death and the Grave
   Chapter 48 - The Vision of the Restitution of all Things
   Chapter 49 - God's Tabernacle on Earth
   Chapter 50 - The Coming of the Perfect, and the Departure of the Imperfect
   Chapter 51 - The New Things of God
   Chapter 52 - The Conqueror's Reward and the Coward's Doom
   Chapter 53 - The Glorious Bride
   Chapter 54 - The Holy City
   Chapter 55 - The Light of the New Jerusalem
   Chapter 56 - The Life River
   Chapter 57 - The Tree with its Twelve Harvests
   Chapter 58 - The Serving and the Reigning
   Chapter 59 - The Curse Cancelled, and the Kingdom Begun
   Chapter 60 - The Vision of God
   Chapter 61 - Entrance Into the City
   Chapter 62 - Come, O Savior! Come, O Sinner!
   Chapter 63 - The Divine Word, and the Doom of its Defacers
   Chapter 64 - The Free Love of Christ
   Chapter 65 - The Last Amen


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