You're here: » Articles Home » Horatius Bonar » The Revelation of Jesus Christ » Chapter 17 - The Fullness of the Holy Spirit

The Revelation of Jesus Christ: Chapter 17 - The Fullness of the Holy Spirit

By Horatius Bonar

      "These things says He who has the seven Spirits of God, and the seven stars."--Revelation 3:1.

      "There were seven lamps of fire burning before the throne, which are the seven Spirits of God."--Revelation 4:5.

      "And behold, and, lo, in the midst of the throne and of the four beasts, and in the midst of the elders, stood a Lamb as it had been slain, having seven horns and seven eyes, which are the seven Spirits of God sent forth into all the earth."--Revelation 5:6.

      'The love of the Spirit' (Romans 15:30) is too apt to be forgotten by us. We believe the Father's love, the Son's love--but do we as really believe the love of the Holy Spirit? 'God is love;' and that means that the Father is love, that the Son is love, and that the Spirit is love.

      It was this loving Spirit who anointed the Son of God that He might preach the gospel to the poor. It was in the power of this loving Spirit that He wrought His miracles of grace and spoke His words of grace. It was 'through the eternal Spirit that He offered Himself without spot to God' (Hebrews 9:14) for us. And this 'anointing' or 'unction' presents Him to us under that character by which He was all along symbolized in the Old Testament--'the holy anointing oil.'

      In this Book of Revelation it is as a lamp or 'lamps of fire' that He is made known to us--not the oil, but the lamp itself. He is both--He feeds the light in us, and He is Himself the light. Here we are (though not directly) taught much about this Spirit--as the Spirit of light, and love, and holiness--His personality, His vital agency, His divine and manifold fullness. Seven times over are these words made to fall upon our ears--'He who has ears to hear, let him hear what the Spirit says unto the churches,' as if the words of this book were His, as truly as they are those of Christ.

      We have much to do with the Holy Spirit--for what would the Bible be without Him? What would we know of Christ without Him? A religion without the Spirit is wholly vain and unprofitable--like a sapless tree, a well without water, a vessel without oil.

      Let us mark the characteristics, as given us in the Revelation, in connection with the emblems.

      I. Light. The lamps of fire are emblems of His illuminating character and office. All true enlightenment comes from Him. As truly as Christ is the light of the world, so is the Spirit--the former more outward, the latter more inward. When fire is mentioned, it is generally in connection with the shekinah-glory; and, as was the fiery pillar of Israel, so are these lamps of fire to the Church. The saint needs light; the Church needs light; the world needs light. From the Spirit comes the light. It is sanctuary light, temple light, light from the seven-branched lamp, or seven lamps which give light to the holy place.

      II. Power. The seven horns represent Him. Power is with Him; divine power; omnipotence. It is power for defense, for attack, for victory over enemies. He is the spirit of power. As such He does His works in us, and enables us to do the work of God. In our conflicts, labors, sufferings, 'fightings without,' and 'fears within,' we have the Almighty Spirit on our side, helping our infirmities.

      III. Wisdom. The seven eyes are the emblem of His omniscience. His eyes are everywhere. He sees us through and through. And He comes in to us as the Spirit of wisdom. The four living ones are represented as full of eyes before and behind, implying the fullness of the all-seeing Spirit, as if they were thus 'partakers of the divine nature.' As the Spirit of wisdom rested on Christ, so His wisdom rests on us--for out of His fullness we receive. Wisdom comes to us, not directly, but from and through Him. We were blind, now we see; we see afar off, within the veil, the things which eye has not seen.

      IV. Spirituality. They are called Spirits--invisible, yet real; not corporeal, yet real; something which may dwell in us, and influence us--unseen, unheard, unfelt. Spirits, yet not shadows; spirits, yet infinitely personal and real.

      V. Completeness. Seven is the 'number of perfection' in Scripture. It is the complete and perfect Spirit who is represented--without defect or weakness; altogether full; full in light, and wisdom, and power. That fullness is divine, not human or finite; the fullness of God; fullness without measure or end; fullness which was completely realized only in Christ, but in us according to our measure.

      VI. Variety. This is also indicated by seven. Not mere fullness; but fullness in variety--variety in fullness. Not the uniform fullness of the unvaried sea, but the fullness of the varied earth and sky; all different parts connected together, and making up that wondrous perfection which mere unvarying infinity could not exhibit. The Spirit, with His manifold gifts and graces, is thus represented--the varied perfection of his gifts, as well as the varied glory of His person; a glory like that of light, whose perfection of whiteness is the result of variety in color. These seven Spirits are what we need, to meet the varying cases and characters of the saints.

      VII. Universality. These lamps of fire burn before the throne. As (when the veil was rent) the seven-branched candlestick would appear to be standing before the mercy-seat, so these lamps of fire are seen burning before the throne of God and of the Lamb. They are thus connected with the throne, yet they shed their light far and near over creation. The seven Spirits of God are sent forth into all the earth. They go out beyond the temple, beyond Israel's land; into all the earth; to the nations afar off--'every nation and kindred.' They are sent forth from the throne as royal messengers, to do the work of Him who sits upon the throne, as Christ speaks of the Spirit; 'the Comforter whom the Father shall send in my name.' As Christ was the sent of the Father, and also of the Spirit, so the Spirit is sent of the Father and of Christ. He is connected with 'the throne,' and He is connected with 'the Lamb.' He goes forth to testify of Him, to glorify Him, to reveal Him to the sons of men. This is the work which He is doing now, in a measure, and which, in the coming age, He will do more largely, filling the whole earth with the light of the glory of Immanuel.

      Into all the earth He goes, far as 'the gospel' itself, revealing to men that 'gospel,' and revealing that cross of which it brings the 'good news.' For all the Spirit's work gathers round the Lord Jesus, unfolding the divine testimony to His blood, and overcoming the resistance of the sinner's heart, that he may believe that testimony, and be saved.

      Into all the earth he goes, raising the dead, illuminating the dark, guiding the perplexed, leading back the wanderer to the fold. To the very ends of the earth these seven lamps are shining. Through them the darkness of the earth has been preserved from being total; through them, here and there bright lights kindled, in some measure dispelling the thick gloom that covers the human race. It is this Spirit that men are quenching. And when He is quenched, and the one Light departs--what will the darkness of the human spirit be! He will not always strive. He may even now be near departing. The long ages of His love may be near an end. O world! Your day of darkness is coming; darkness that may be felt; prelude of the blackness of darkness forever.

      O Church of God! Grieve not this Spirit--quench not these lamps of fire. Bid Him welcome with all His gifts, to make you in these last days what you were when first He came down in His divine fullness, and wrought a work in you, and through you, such as amazed, and terrified, and enraged a world, until men in every city rose up, and with weapons of persecution sought to extinguish the new-kindled flame, as too bright for them to bear.

Back to Horatius Bonar index.

See Also:
   Chapter 1 - The Book of the Last Days
   Chapter 2 - The Grace and Peace of the Three-One God
   Chapter 3 - The Chief Among Ten Thousand
   Chapter 4 - The Great Advent
   Chapter 5 - The Fullness of the God-Man
   Chapter 6 - The Voice from Patmos to the Churches
   Chapter 7 - The Seven Golden Lamps
   Chapter 8 - The Glory of the Son of Man
   Chapter 9 - Fear and its Remedy
   Chapter 10 - The Symbolic Sevens
   Chapter 11 - Watchman, What of the Night?
   Chapter 12 - Self-Denial Christianity
   Chapter 13 - First Love Left
   Chapter 14 - Paradise and the Tree of Life
   Chapter 15 - The Divine Food of Our Heavenly Life
   Chapter 16 - The Morning Star
   Chapter 17 - The Fullness of the Holy Spirit
   Chapter 18 - The Key of David
   Chapter 19 - The Church's Little Strength, and the Lord's Great Love
   Chapter 20 - The Philadelphian Conqueror
   Chapter 21 - The Charity of the Lord Jesus
   Chapter 22 - The Heavenly Merchant and His Goods
   Chapter 23 - The Love and the Discipline
   Chapter 24 - Christ's Loving Earnestness
   Chapter 25 - The Victory and the Crown
   Chapter 26 - Glory to the Glorious One
   Chapter 27 - The Weakness and the Power of Christ
   Chapter 28 - How Long?
   Chapter 29 - The Recompense of Martyrdom
   Chapter 30 - Pent-Up Judgment
   Chapter 31 - The Great Multitude
   Chapter 32 - The Earthly and the Heavenly
   Chapter 33 - The All-Fragrant Incense
   Chapter 34 - The Cross of the Lord Jesus
   Chapter 35 - Strangership and Pilgrimage
   Chapter 36 - The Heavenly Song of Victory
   Chapter 37 - The Blood of the Covenant
   Chapter 38 - The Church Dwelling Alone
   Chapter 39 - The Model of a Holy Life
   Chapter 40 - The Everlasting Gospel
   Chapter 41 - The Swift and Sudden Advent
   Chapter 42 - The One Witness and the One Testimony
   Chapter 43 - The Great Prophetic Theme
   Chapter 44 - Messiah's Many Crowns
   Chapter 45 - The First Resurrection
   Chapter 46 - The Great White Throne
   Chapter 47 - Death and the Grave
   Chapter 48 - The Vision of the Restitution of all Things
   Chapter 49 - God's Tabernacle on Earth
   Chapter 50 - The Coming of the Perfect, and the Departure of the Imperfect
   Chapter 51 - The New Things of God
   Chapter 52 - The Conqueror's Reward and the Coward's Doom
   Chapter 53 - The Glorious Bride
   Chapter 54 - The Holy City
   Chapter 55 - The Light of the New Jerusalem
   Chapter 56 - The Life River
   Chapter 57 - The Tree with its Twelve Harvests
   Chapter 58 - The Serving and the Reigning
   Chapter 59 - The Curse Cancelled, and the Kingdom Begun
   Chapter 60 - The Vision of God
   Chapter 61 - Entrance Into the City
   Chapter 62 - Come, O Savior! Come, O Sinner!
   Chapter 63 - The Divine Word, and the Doom of its Defacers
   Chapter 64 - The Free Love of Christ
   Chapter 65 - The Last Amen


Like This Page?

© 1999-2019, All rights reserved.