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The Life and Ministry of John Banks: Preface

By John Banks

      Friendly Reader,

      The labors of the servants of God ought always to be precious in the eyes of his people and for that reason the very fragments of their services are to be gathered up for edification. It is this which induces us to exhibit the following pages to public view, as well as the hope that it may please God to make them profitable to such as seriously peruse them.

      We have always found the Lord ready to second the services of his worthies upon the spirits of their readers, not suffering that which is his own to go without a voucher in every conscience. I mean those divine truths which it has pleased him to reveal by his own blessed Spirit, without which no man can rightly perceive the things of God or be spiritually-minded, which is life and peace. This indeed is the only saving evidence of heavenly truths, which made that excellent apostle say, "We know that we are of God, and that the whole world lieth in wickedness."

      In that day, true religion and undefiled before God and the Father consisted in visiting the fatherless and widows in their affliction and keeping unspotted from the world, not merely a godly tradition of what others have enjoyed, but the experimental enjoyment and knowledge thereof by the operation of the Divine power in their own hearts, which makes the inward Jew and accomplished Christian, whose praise is not of men but of God.

      Such are Christians of Christ's making who can say with the apostle, "It is not we that live, but Christ that liveth in us," dying daily to self and rising up through faith in the Son of God to newness of life. Here formality bows to reality, memory to feeling, letter to spirit, and form to power; which brings to the regeneration, without which no man can inherit the kingdom of God, and by which he is enabled in every state to cry Abba, Father.

      Thou wilt see a great deal of this in the following author's writings and that he rightly began with a just distinction between true wisdom and the fame of wisdom, what was of God and taught by God, and what was of man and taught by man--which last at best is but a sandy foundation for religion to be built upon, or rather the faith and hope of man in reference to religion and salvation by it.

      Oh! that none who make profession of the dispensation of the Spirit may build beside the work of Jesus Christ in their own souls in reference to his prophetical, priestly, and kingly offices. For God his Father gave him as a tried stone, elect and precious, to build by and upon, in which great and glorious truth we do most humbly beseech the Almighty, who is the God of the spirits of all flesh, the Father of lights and spirits, to ground and establish all his visited and convinced ones, that so they may grow up unto a holy house and building to the Lord. So shall purity, peace, and charity abound in the house and sanctuary which he hath pitched and not man.

      As to this worthy man, the author of the following treatises, I may say that his memorial is blessed, having known him above forty-four years. He was a heavenly minister of experimental religion, of a sound judgment and pious practice, valiant for truth upon the earth, and ready to serve all in the love and peace of the Gospel. He was among the first in Cumberland who received the glad tidings of it and then readily gave up, with other brethren, to declare unto others what God had done for their souls.

      Thus I first met him, and as I received his testimony through its savor of life, so I was kindly encouraged by him in the belief of the blessed doctrine of the light, spirit, grace, and truth of Christ in the inward parts, reproving, instructing, reforming, and redeeming those souls from the evil of the world, who were obedient thereunto. He was a means of strength to my soul in the early days of my convincement, together with his dear and faithful brother and fellow-traveler, John Wilkinson of Cumberland, formerly a very zealous and able Independent minister.

      Before I take my leave of thee, reader, let me advise thee to hold thy religion in the Spirit, whether thou prayest, praisest, or ministerest to others. Go forth in the ability that God giveth thee. Presume not to awaken thy beloved before his time. Be not thine own in thy performances, but the Lord's, and thou shalt not hold the truth in unrighteousness, as too many do, but according to the oracle of God, who will never leave nor forsake them who will take counsel of him, which that all God's people may do, is, and hath long been, the earnest desire and fervent supplication of their and thy faithful friend in the Lord Jesus Christ,

      William Penn
      London, the 23rd of the Twelfth mouth, 1711.

Back to John Banks index.

See Also:
   Chapter 1 - John Whiting's Testimony Concerning John Banks
   Chapter 2 - A Testimony From Friends
   Chapter 3 - John Bousted's Testimony
   Chapter 4 - Christopher Story's Testimony
   Chapter 5 - Journal of John Banks, Part 1
   Chapter 6 - Journal of John Banks, Part 2
   Chapter 7 - Journal of John Banks, Part 3
   Chapter 8 - Journal of John Banks, Part 4
   Chapter 9 - Journal of John Banks, Part 5
   Chapter 10 - Journal of John Banks, Part 6
   Chapter 11 - A Supplement to His Journal
   Chapter 12 - Epistles and Papers
   Chapter 13 - Unto You Who Once Knew the Truth
   Chapter 14 - For Friends of Pardsay Meeting
   Chapter 15 - The Testimony of Truth
   Chapter 16 - An Epistle on Good Order
   Chapter 17 - The Blessed Effects of True and Saving Faith
   Chapter 18 - An Exhortation to Friends
   Chapter 19 - A General Epistle
   Chapter 20 - A True Testimony Concerning My Faith in Christ
   Chapter 21 - A Testimony from the Quarterly Meeting
   Chapter 22 - A Testimony Concerning John Banks
   Chapter 23 - Hannah Banks' Account and Testimony


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