By J.C. Ryle
Now when Jesus heard this, he withdrew from there in a boat, to a deserted place apart. When the multitudes heard it, they followed him on foot from the cities.
Jesus went out, and he saw a great multitude. He had compassion on them, and healed their sick. When evening had come, his disciples came to him, saying, "This place is deserted, and the hour is already late. Send the multitudes away, that they may go into the villages, and buy themselves food."
But Jesus said to them, "They don't need to go away. You give them something to eat."
They told him, "We only have here five loaves and two fish."
He said, "Bring them here to me." He commanded the multitudes to sit down on the grass; and he took the five loaves and the two fish, and looking up to heaven, he blessed, broke and gave the loaves to the disciples, and the disciples gave to the multitudes. They all ate, and were filled. They took up twelve baskets full of that which remained left over from the broken pieces. Those who ate were about five thousand men, besides women and children.
These verses contain one of our Lord Jesus Christ's greatest miracles, the feeding of "five thousand men, besides women and children," with five loaves and two fish. Of all the miracles worked by our Lord, not one is so often mentioned in the New Testament as this. Matthew, Mark, Luke, and John, all dwell upon it. It is plain that this event in our Lord's history is intended to receive special attention. Let us give it that attention, and see what we may learn.
In the first place, this miracle is an unanswerable proof of our Lord's divine POWER. To satisfy the hunger of more than five thousand people with so small a portion of food as five loaves and two fish, would be manifestly impossible without a supernatural multiplication of the food. It was a thing that no magician, impostor, or false prophet would ever have attempted. Such a person might possibly pretend to cure a single sick person, or raise a single dead body--and by jugglery and trickery might persuade weak people that he succeeded. But such a person would never attempt such a mighty work as that which is here recorded. He would know well that he could not persuade ten thousand men, women, and children that they were full when they were hungry. He would be exposed as a cheat and impostor on the spot.
Yet this is the mighty work which our Lord actually performed, and by performing it gave a conclusive proof that He was God. He called that into being which did not before exist. He provided visible, tangible, material food for ten thousand people, out of a supply which in itself would not have satisfied fifty. Surely we must be blind if we do not see in this the hand of Him "who provides food for all flesh," and made the world and all that therein is. To create is the peculiar prerogative of God.
We ought to lay firm hold on such passages as this. We should treasure up in our minds every evidence of our Lord's divine power. The cold, orthodox, unconverted man may see little in the story. The true believer should store it in his memory. Let him think of the world, the devil, and his own heart, and learn to thank God that his Savior, the Lord Jesus Christ, is almighty.
In the second place, this miracle is a striking example of our Lord's COMPASSION toward men. He saw a great company in a desert place, ready to faint for hunger. He knew that many in that company had no true faith and love towards Himself. They followed Him from fashion and curiosity, or some equally low motive. (John 6:26.) But our Lord had pity upon all. All were relieved. All partook of the food miraculously provided. All were "filled," and none went away hungry. Let us see in this the heart of our Lord Jesus Christ towards sinners. He is as He was of old, "the Lord, the Lord God, merciful and gracious, patient, and abundant in goodness and truth." (Exod. 34:6.) He does not deal with men according to their sins, or reward them according to their iniquities. He loads even His enemies with benefits. None will be so excuseless as those who are found impenitent at last. The Lord's goodness leads them to repentance. (Rom. 2:4.) In all His dealings with men on earth, He showed himself one that "delights in mercy." (Micah 7:18.) Let us strive to be like Him. "We ought," says Quesnel, "to have abundance of pity and compassion on diseased souls."
In the last place, this miracle is a lively emblem of the sufficiency of the Gospel to meet the soul-needs of all mankind. There can be little doubt that all our Lord's miracles have a deep figurative meaning, and teach great spiritual truths. But they must be handled reverently and discreetly. Care must be taken that we do not, like many of the Fathers, see allegories where the Holy Spirit meant none to be seen. But perhaps, if there is any miracle which has a manifest figurative meaning, in addition to the plain lessons which may be drawn from its surface, it is that which is now before us.
What does this hungry multitude in a desert place represent to us? It is an emblem of all mankind. The children of men are a large assembly of perishing sinners, famishing in the midst of a wilderness world--helpless, hopeless, and on the way to ruin. We have all gone astray like lost sheep. (Isaiah. 53:6.) We are by nature far away from God. Our eyes may not be opened to the full extent of our danger. But in reality we are wretched, and miserable, and poor, and blind, and naked. (Rev. 3:17.) There is but a step between us and everlasting death.
What do these loaves and fish represent, apparently so inadequate to meet the necessities of the case, but by miracle made sufficient to feed ten thousand people? They are an emblem of the doctrine of Christ crucified for sinners, as their vicarious substitute, and making atonement by His death for the sin of the world. That doctrine seems to the natural man weakness itself. Christ crucified was to the Jews a stumbling-block, and to the Greeks foolishness. (1 Cor. 1:23.) And yet Christ crucified has proved the bread of God which comes down from heaven, and gives life to the world. (John 6:33.) The story of the cross has amply met the spiritual needs of mankind wherever it has been preached. Thousands of every rank, age, and nation, are witnesses that it is "the wisdom of God, and the power of God." They have eaten of it and been "filled." They have found it "food indeed and drink indeed."
Let us ponder these things well. There are great depths in all our Lord Jesus Christ's recorded dealings upon earth, which no one has ever fully fathomed. There are mines of rich instruction in all His words and ways, which no one has thoroughly explored. Many a passage of the Gospels is like the cloud which Elijah's servant saw. (1 Kings 18:44.) The more we look at it, the greater it will appear. There is an inexhaustible fullness in Scripture. Other writings seem comparatively threadbare when we become familiar with them. But as to Scripture, the more we read it, the richer we shall find it.
Immediately Jesus made the disciples get into the boat, and to go ahead of him to the other side, while he sent the multitudes away. After he had sent the multitudes away, he went up into the mountain by himself to pray. When evening had come, he was there alone. But the boat was now in the middle of the sea, distressed by the waves, for the wind was contrary. In the fourth watch of the night, Jesus came to them, walking on the sea. When the disciples saw him walking on the sea, they were troubled, saying, "It's a spirit!" and they cried out for fear. But immediately Jesus spoke to them, saying "Cheer up! It is I! Don't be afraid."
Peter answered him and said, "Lord, if it is you, command me to come to you on the waters."
He said, "Come!"
Peter stepped down from the boat, and walked on the waters to come to Jesus. But when he saw that the wind was strong, he was afraid, and beginning to sink, he cried out, saying, "Lord, save me!"
Immediately Jesus stretched out his hand, took hold of him, and said to him, "You of little faith, why did you doubt?" When they got up into the boat, the wind ceased. Those who were in the boat came and worshiped him, saying, "You are truly the Son of God!"
When they had crossed over, they came to the land of Gennesaret. When the people of that place recognized him, they sent into all that surrounding region, and brought to him all who were sick, and they begged him that they might just touch the fringe of his garment. As many as touched it were made whole.
The history contained in these verses, is one of singular interest. The miracle here recorded brings out in strong light the character both of Christ and His people. The power and mercy of the Lord Jesus, and the mixture of faith and unbelief in His best disciples, are beautifully illustrated.
We learn, in the first place, from this miracle, what absolute dominion our Savior has over all created things. We see Him "walking on the sea," as if it was dry land. Those angry waves which tossed the ship of His disciples to and fro, obey the Son of God, and become a solid floor under His feet. That liquid surface, which was agitated by the least breath of wind, bears up the feet of our Redeemer, like a rock. To our poor, weak minds, the whole event is utterly incomprehensible. The picture of two feet walking on the sea, is said by Doddridge to have been the Egyptian emblem of an impossible thing. The man of science will tell us, that for material flesh and blood to walk on water is a physical impossibility. Enough for us to know that it was done. Enough for us to remember, that to Him who created the seas at the beginning, it must have been perfectly easy to walk over their waves when He pleased.
There is encouragement here for all true Christians. Let them know that there is nothing created, which is not under Christ's control. "All things serve Him." He may allow His people to be tried for a season, and tossed to and fro by storms of trouble. He may be later than they wish in coming to their aid, and not draw near until the "fourth watch of the night." But never let them forget that winds, and waves, and storms are all Christ's servants. They cannot move without Christ's permission. "The Lord on high is mightier than the voice of many waters, yes than the mighty waves of the sea." (Psalm 93:4.) Are we ever tempted to cry with Jonah, "the flood was all around me. All your waves and your billows passed over me." (Jonah 2:3.) Let us remember they are "His" billows. Let us wait patiently. We may yet see Jesus coming to us, and "walking on the sea."
We learn, in the second place, from this miracle, what power Jesus can bestow on those who believe on Him. We see Simon Peter coming down out of the ship, and walking on the water, like His Lord. What a wonderful proof was this of our Lord's divinity! To walk on the sea Himself was a mighty miracle. But to enable a poor weak disciple to do the same, was a mightier miracle still.
There is a deep meaning in this part of our history. It shows us what great things our Lord can do for those that hear His voice, and follow Him. He can enable them to do things which at one time they would have thought impossible. He can carry them through difficulties and trials, which without Him they would never have dared to face. He can give them strength to walk through fire and water unharmed, and to get the better of every foe. Moses in Egypt, Daniel in Babylon, the saints in Nero's household, are all examples of His mighty power. Let us fear nothing, if we are in the path of duty. The waters may seem deep. But if Jesus says, "Come," we have no cause to be afraid. "He who believes in me, the works that I do he will do also, and greater works than these will he do." (John 14:12.)
Let us learn, in the third place, from this miracle, how much trouble disciples bring on themselves by unbelief. We see Peter walking boldly on the water for a little way. But by and bye, when be sees "the wind was strong," he is afraid, and begins to sink. The weak flesh gets the better of the willing spirit. He forgets the wonderful proofs of his Lord's goodness and power, which he had just received. He considered not that the same Savior who had enabled him to walk one step, must be able to hold him up forever. He did not reflect that he was nearer to Christ when once on the water, than he was when he first left the ship. Fear took away his memory. Alarm confused his reason. He thought of nothing but the winds and waves and his immediate danger, and his faith gave way. "Lord," He cried, "save me."
What a lively picture we have here of the experience of many a believer! How many there are who have faith enough to take the first step in following Christ, but not faith enough to go on as they begun. They take fright at the trials and dangers which seem to be in their way. They look at the enemies that surround them, and the difficulties that seem likely to beset their path. They dwell on them more than on Jesus, and at once their feet begin to sink. Their hearts faint within them. Their hope vanishes away. Their comforts disappear. And why is all this? Christ is not altered. Their enemies are not greater than they were. It is just because, like Peter, they have ceased to look to Jesus, and have given way to unbelief. They are taken up with thinking about their enemies, instead of thinking about Christ. May we lay this to heart, and learn wisdom.
Let us learn, in the last place, from this miracle, how merciful our Lord Jesus Christ is to weak believers. We see Him stretching forth His hand immediately to save Peter, as soon as Peter cried to Him. He does not leave him to reap the fruit of his own unbelief, and sink in the deep waters. He only seems to consider his trouble, and to think of nothing so much as delivering him from it. The only word He utters, is the gentle reproof, "You of little faith, why did you doubt?"
Behold in this concluding part of the miracle, the exceeding "gentleness of Christ!" He can bear with much, and forgive much, when He sees true grace in a man's heart. As a mother deals gently with her infant, and does not cast it away because of its little waywardness and frowardness, so does the Lord Jesus deal gently with His people. He loved and pitied them before conversion, and after conversion He loves and pities them still more. He knows their feebleness, and bears long with them. He would have us know that doubting does not prove that a man has no faith, but only that his faith is small. And even when our faith is small, the Lord is ready to help us. "When I said, my foot is slipping, your loving-kindness, O Lord, held me up." (Psalm. 94:18.)
How much there is in all this to encourage men to serve Christ! Where is the man that ought to be afraid to begin running the Christian race, with such a Savior as Jesus? If we fall, He will raise us again. If we err, He will bring us back. But His mercy shall never be altogether taken from us. He has said, "I will never leave you, nor forsake you," and He will keep His word. May we only remember, that while we do not despise little faith, we must not sit down content with it. Our prayer must ever be, "Lord, increase our faith."