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Making the Most of Life: Chapter 8 - Moral Curvatures

By J.R. Miller


         "I think we are too ready with complaint
         In this fair world of God's. Had we no hope
         Indeed beyond the zenith and the slope
         Of yon gray blank sky, we might grow faint
         To muse upon eternity's constraint
         Round our aspirant souls; but since the scope
         Must widen early, is it well to droop,
         For a few days consumed in loss and taint?"
                     --MRS. BROWNING.

      Our Lord's miracles are parables in act. A woman came to him bent almost double, and went away straight. The human form is made for erectness. This is one of the marks of nobility in man, in contrast with the downward bending and looking of other animals. Man is the only creature that bears this erect form. It is a part of the image of God upon him. It indicates heavenly aspiration, hunger for God, desire for pure and lofty things, capacity for immortal blessedness. It tells of man's hope and home above the earth, beyond the stars. Says an old writer, "God gave to man a face directed upwards, and bade him look at the heavens, and raise his uplifted countenance toward the stars." The Greek word for "man" meant the upward looking. The bending of the form and face downward, toward the earth, has always been the symbol of a soul turned unworthily toward lower things, forgetful of its true home. Milton has this thought in describing Mammon:--

         "Mammon, the least erected spirit that fell
         From heaven; for even in heaven his looks and thoughts
         Were always downward bent."

      The look of a man's eyes tells where his heart is, whither his desires are reaching and tending, how his life is growing.

      There are a great many bent people in the world. Physical bending may be caused by accident or disease, and is no mark of spiritual curvature. Many a deformed body is the home of a noble and holy soul, with eyes and aspirations turned upward toward God. I remember a woman in my first parish who then for fourteen years had sat in her chair, unable to lift hand or foot, every joint drawn, her wasted body frightfully bent. Yet she had a transfigured face, telling of a beautiful soul within. Joy and peace shone out through that poor tortured body. Disease may drag down the erect form, until all its beauty is gone, and the inner life meanwhile may be erect as an angel, with its eyes and aspirations turned upward toward God.

      But there are crooked souls--souls that are bent down. This may be the case even while the body is straight as an arrow. There are men and women whose forms are admired for their erectness, their graceful proportions, their lithe movements, their lovely features, yet whose souls are debased, whose desires are grovelling, whose characters are sadly misshapen and deformed.

      Sin always bends the soul. Many a young man comes out from a holy home in the beauty and strength of youth, wearing the unsullied robes of innocence, with eye clear and uplifted, with aspirations for noble things, with hopes that are exalted; but a few years later he appears a debased and ruined man, with soul bent sadly downward. The bending begins in slight yieldings to sin, but the tendency unchecked grows and fixes itself in the life in permanent moral disfigurement.

      A stage-driver had held the lines for many years, and when he grew old, his hands were crooked into hooks, and his fingers were so stiffened that they could not be straightened out. There is a similar process that goes on in men's souls when they continue to do the same things over and over. One who is trained from childhood to be gentle, kindly, patient, to control the temper, to speak softly, to be loving and charitable, will grow into the radiant beauty of love. One who accustoms himself to think habitually and only of noble and worthy things, who sets his affections on things above, and strives to reach "whatsoever things are true, whatsoever things are honest, whatsoever things are pure, whatsoever things are lovely," will grow continually upward, toward spiritual beauty. But on the other hand, if one gives way from childhood to all ugly tempers, all resentful feelings, all bitterness and anger, his life will shape itself into the unbeauty of these dispositions. One whose mind turns to debasing things, things unholy, unclean, will find his whole soul bending and growing toward the earth in permanent moral curvature.

      There is also a bending of the life by sorrow. The experience of sorrow is scarcely less perilous than that of temptation. The common belief is that grief always makes people better. But this is not true. If the sufferer submits to God with loving confidence, and is victorious through faith, sorrow's outcome is blessing and good. But many are crushed by their sorrow. They yield to it, and it bears them down beneath its weight. They turn their faces away from heaven's blue and the light of God, toward the grave's darkness, and their souls grow toward the gloom.

      Here is a mother who several years since lost by death a beautiful daughter. The mother was a Christian woman, and her child was also a Christian, dying in sweet hope. Yet never since that coffin was closed has the mother lifted up her eyes toward God in submission and hope. She visits the cemetery on Sundays, but never the church. She goes with downcast look about her home, weeping whenever her daughter's name is mentioned, and complains of God's hardness and unkindness in taking away her child. She is bent down with her eyes to the earth, and sees only the clods and the dust and the grave's gloom, and sees not the blue sky, the bright stars, and the sweet face of the Father. So long has she now been thus bowed down in the habit of sadness and grieving, that she can in no wise lift herself up.

      Since I began to write this chapter I have had a long talk with one whose life is sorely bent. Ten years since I first knew her as a bright and happy young girl, her face sunny in the light of God's love. Trouble came into her life in many forms. Her own father proved unworthy, failing in all the sacred duties of affection toward his child. Events in her own life were disappointing and discouraging. Friends in whom she had trusted failed in that faithfulness and helpfulness which one has a right to expect from one's friends. There was a succession of unhappy experiences, through several years, all tending to hurt her heart-life. As the result of all this, she has become embittered and hardened, not only against those who have wronged her and treated her unjustly, but even against God. So long has she yielded to these feelings that her whole life has been bent down from its upward, Godward look into settled despondency. God has altogether faded out of her soul's vision, and she thinks of him only as unkind and unjust. To restore her life to its former brightness and beauty will require a moral miracle as great as that by which the body of the crooked woman was made straight.

      Then there are lives also that are bowed down by toil and care. For many people, life's burdens are very heavy. There are fathers of large families who sometimes find their load almost more than they can bear, in their efforts to provide for those who are dear to them. There are mothers who, under their burdens of household care, at times feel themselves bowed down, and scarcely able longer to go on. In all places of responsibility, where men are called to stand, the load many times grows very heavy, and stalwart forms bend under it. This world's work is hard for most of us. Life is not play to any who take it earnestly.

      And many persons yield to the weight of a duty, and let themselves be bent down under it. We see men bowing under their load, until their very body grows crooked, and they can look only downward. We see them become prematurely old. The light goes out of their eyes; the freshness fades out of their cheeks; the sweetness leaves their spirit. Few things in life are sadder than the way some people let themselves be bent down by their load of duty or care. There really is no reason why this should be so. God never puts any greater burden upon us than we are able to bear, with the help he is ready to give. Christ stands ever close beside us, willing to carry the heaviest end of every load that is laid upon us.

      Men never break down so long as they keep a happy, joyous heart. It is the sad heart that tires. Whatever our load, we should always keep a songful spirit in our breast. There are two ways of meeting hard experiences. One way is to struggle and resist, refusing to yield. The result is, the wounding of the soul and the intensifying of the hardness. The other way is sweetly to accept the circumstances or the restraints, to make the best of them, and to endure them songfully and cheerfully. Those who live in the first of these ways grow old at mid-life. Those who take the other way of life keep a young, happy heart even to old age.

      The true way to live is to yield to no burden; to carry the heaviest load with courage and gladness; never to let one's eyes be turned downward toward the earth, but to keep them ever lifted up to the hills. Men whose work requires them to stoop all the time--to work in a bent posture--every now and then may be seen straightening themselves up, taking a long, deep breath of air, and looking up toward the skies. Thus their bodies are preserved in health and erectness in spite of their work. Whatever our toil or burden, we should train ourselves to look often upward, to stand erect, and get a frequent glimpse of the sky of God's love, and a frequent breath of heaven's pure, sweet air. Thus we shall keep our souls erect under the heaviest load of work or care.

      The miracle of the straightening of the woman who was bent double, has its gospel of precious hope for any who have failed to learn earlier the lesson of keeping straight. The bowed down may yet be lifted up. The curvature of eighteen years' growth and stiffening was cured in a moment. The woman who for so long had not been able to look up, went away with her eyes upturned to God in praise.

      The same miracle Christ is able to work now upon souls that are bent, whether by sin, by sorrow, or by life's load of toil. He can undo sin's terrible work, and restore the divine image to the soul. He can give such comfort to the sad heart that eyes long downcast shall be lifted up to look upon God's face in loving submission and joy. He can put such songs into the hearts of the weary and overwrought that the crooked form shall grow straight, and brightness shall come again into the tired face.

Back to J.R. Miller index.

See Also:
   Introduction
   Chapter 1 - Making the Most of Life
   Chapter 2 - Laid on God's Altar
   Chapter 3 - Christ's Interest in our Common Life
   Chapter 4 - The Possibilities of Prayer
   Chapter 5 - Getting Christ's Touch
   Chapter 6 - The Blessing of a Burden
   Chapter 7 - Heart-Peace Before Ministry
   Chapter 8 - Moral Curvatures
   Chapter 9 - Transfigured Lives
   Chapter 10 - The Interpretation of Sorrow
   Chapter 11 - Other People
   Chapter 12 - The Blessing of Faithfulness
   Chapter 13 - Without Axe or Hammer
   Chapter 14 - Doing Things for Christ
   Chapter 15 - Helping and Over-Helping
   Chapter 16 - The Only One
   Chapter 17 - Swiftness in Duty
   Chapter 18 - The Shadows We Cast
   Chapter 19 - The Meaning of Opportunities
   Chapter 20 - The Sin of Ingratitude
   Chapter 21 - Some Secrets of Happy Home Life
   Chapter 22 - God's Winter Plants
   Chapter 23 - Unfinished Life-Building
   Chapter 24 - Iron Shoes for Rough Roads
   Chapter 25 - The Shutting of Doors

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