The division of the land follows the conquest of it. It becomes the inheritance of Israel, as soon as it is taken out of the hand of the Amorites. The time of the judgment of the people of the land had come, and together with that, the time for the putting of the children of Abraham into possession of it. If the Amorites had now filled up the measure of their sins, Israel had now filled up the measure of their bondage and their pilgrimage.
The vessel is cleansed, and then the treasure is put into it. This is ever so. It must be so. These are the demands of holiness and of grace, and such demands must surely be answered. This is the image of God's way, necessarily so, from first to last. Why, the work of the Creator at the very beginning, if the rest of the Creator were not to follow? And why, the judgments which at the very last are to clear the earth of its oppressions and corruptions, if the kingdom and glory be not to follow? A millennial day is to come after the judgments, as the rest of the Creator succeeded His work, or, as the new world came forth from under the judgment of the old by the flood; or as the lot in the day of Joshua succeeded the sword, the division of the land, the conquest of the land; or as the victories of David made way for the sceptre, the peaceful sceptre of Solomon (see Num. 33. 50-56). This is all sure and simple '€' holiness and grace, as we said, make these demands, and such demands must be answered in God's most perfect ways.
But there is more. The land, now taken out of the hand of the wicked, and made the portion of the elect of God, must have certain new and suited characters engraved upon it. This must be so likewise. If the Lord work. it is to conduct Him to rest; if He judge and clear away iniquity, it is to lead to the kingdom; and then, as soon as He has entered His rest, or taken His kingdom, His rest and His kingdom will have characters stamped upon them, such as are worthy of His hand and presence. The new world after the flood witnessed His worship, and His government, Noah's altar and sword telling us this. They gave character to that new world. The days of Solomon bore their suited marks in like manner. Under their vines and fig-trees, Israel were eating and drinking and making merry then, as many as the sands on the sea-shore; the temple was built; peace flowed as a river; and the distant kings of the earth waited on the King in Jerusalem; and so, as we know, the millennial world will have the traces of the presence of the glories of Christ everywhere. It will bear its own characters deeply and brightly upon it. It will be a world redeemed from man and Satan and made the Lord's; and as the Lord's, it will have its own new fruits and features, thick and full and blushing and blooming upon it, that shall tell whose it is and what it is.
And thus is it seen In the progress of these chapters. The land of Canaan being now in the possession of the people of God, wears many and many a badge to bespeak its new conditions, such as the Amorites never did and never could have put upon it. Thus it becomes a sanctuary, the scene and witness of the worship of God. The tabernacle is set up at Shiloh. Through the length and breadth of it, it is made, as we speak, a religious world, the seat of a religious establishment, the ministers of God being endowed and settled in all parts of the country, waiting continually on the service of God. Through the length and breadth of it also, provision is made for the maintaining of righteousness between man and man. The institution of the cities of refuge tells of this, for there the innocent was to find shelter till a doubtful question between him and his neighbour might be settled, according to truth and righteousness.
Such were among the great and suited characters engraved on the land now rescued from the uncircumcised and made the portion of the people of God. They constitute the full expression of a religious world, of the earth brought back to God. Canaan was now purified by judgments, given among the tribes of the Lord, made the scene of divine worship, the church and state united, and the ends of the holiness of God, and the ends likewise of justice as between man and man are secured. It was a little world, made God's '€' a sample of the earth restored, or brought back to Him '€' a shadow of good days to come, when the whole world, the earth in its length and breadth, taken up by the Lord, shall have the tokens of its sanctification, the knowledge of His glory covering it as the waters do the sea, the name of Jesus rising with every morning and evening sacrifice, and the sceptre of righteousness keeping all in holy order throughout all conditions and relationships of men.
We get, however, something of another kind in the actual condition of things. The land was not yet fully conquered, though it was fully divided; and this was so, because Israel was to be tested. They were put into possession of the land by the grace of the God of their fathers, but they were to keep it as a people bound to obedience, under the law which they themselves had challenged, or at least undertaken, at Mount Sinai. In one sense accordingly they were now in possession of their inheritance, in another they were not. And, therefore, In the progress of these chapters, we read such different language as the following. It may sound discordant and convey the sense of inconsistencies, but all is morally and beautifully correct, when we, in due way, acquaint ourselves with the conditions of the people now in the land.
The language I refer to is in these two passages. "And the Lord gave unto Israel all the land which He sware to give unto their fathers, and they possessed it, and dwelt therein, and the Lord gave them rest round about according to all that He sware to their fathers '€' and there stood not a man of all their enemies before them; the Lord delivered all their enemies into their hand." And again '€' "Now Joshua was old and stricken in years, and the Lord said unto him, Thou art old, and stricken in years, and there remaineth yet very much land to be possessed."
Now these passages, and others which might be cited, sound as discordant, and would seem to be historically inconsistent; but morally. or according to the conditions under which Israel were now in their inheritance, all is right and intelligible. They were not straightened in God, who was now ready to establish them fully, but they might he straightened in themselves and lose the land. Some of the land was left unconquered, but all was divided, in order that Israel might be tested. So that the whole state of things is simple and easy to be understood. God was faithful, and would manifest the fulfilment of all His gracious undertakings. Israel had still to prove their faithfulness.*
*We learn how they failed at once. The Bochim of Judges 2 tells us that.
The land wholly divided may tell us how the Lord was true and gave them all that was promised, as we read here '€' the inhabitants only partially subdued, may tell us how Israel had still to be proved, and that they were not yet in full possession, as we also read here.
