Having dealt with the evils that were already prevalent in his own time, the Apostle passes onward to the eve of the close of the dispensation: "This know also, that in the last days perilous times shall come." v. 1. In the first epistle he had spoken of "the latter times" (chap. 4: 1) ; but now he is more precise, and speaks of the end of "the latter times," the closing days of this present interval.
We learn then that perilous (or difficult) times will distinguish the last days. How different is the future of Christianity in this world from the representations of its popular advocates! These love to sketch the gradual conversion of the world by the preaching of the gospel, and the consequent gradual subjection of men and things, human governments and institutions, to an absent Christ and Lord. The inspired revelation here given of the course of Christianity dispels at once this illusion, and convicts its propagators of ignorance of the very scriptures they profess to preach. For what is the truth? In chapter 1, as already seen, all that were in Asia had "turned away" from the Apostle of the Gentiles; in chapter 2 he tells us that the Church had become like a great house, in which were found side by side vessels to honour, and vessels to dishonour and now he lifts the veil and permits us to see that evil and corruption will increase, and hence that as the end approaches, perilous times, accompanied by the corruption here named, must be expected. The path of Christianity in this world is not therefore like that of the just, shining brighter and brighter unto the perfect day, but it will be one of increasing gloom and darkness; for "evil men and seducers shall wax worse and worse, deceiving, and being deceived." It is no small consolation to remember that He who has forewarned us of these things is Himself all-sufficient to sustain, and to enable us to walk in His ways in the midst of surrounding and growing dangers.
We have, in the next place, both the cause and the features of the "perilous times." "For men shall be lovers of their own selves, covetous, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy, without natural affection, trucebreakers, false accusers, incontinent, fierce, despisers of those that are good, traitors, heady, high-minded, lovers of pleasures more than lovers of God; having a form of godliness, but denying the power thereof: from such turn away." vv. 2-5. It would scarcely be for edification to enter in these pages upon a minute explanation of all these terms; but the reader himself should solemnly weigh them in the presence of God, as he will then be able to compare them with the moral features of the present day. We cannot, however, forbear to add the following striking remarks of another: "If we compare the list of sins and abominations which Paul gives at the beginning of the epistle to the Romans, as characterizing heathen life, and the moral degradation of men during those times of darkness and demon-worship, with the catalogue of sins that characterize those who have the form of godliness, we shall find that it is nearly the same, and morally quite the same, only that some of the open sins which mark the man who has no outward restraint are wanting here, the form of godliness precluding them and taking their place. It is a solemn thought, that the same degradation which existed among heathens is reproduced under Christianity, covering itself with that name, and even assuming the form of godliness. But in fact it is the same nature, the same passions, the same power of the enemy, with but the addition of hypocrisy.*
*Synopsis of the Books of the Bible," by J. N. Darby, vol. 5.
"From such" Timothy is exhorted to "turn away." If the last days refer to the end of the day of grace, why, it may be enquired, is this direction given to Timothy? The answer is, that these moral features were already beginning to appear; and they will appear with increasing distinctness, while the Lord Jesus tarries, until at last they will culminate in the full-blown sins and corruptions here described. When, therefore, the Apostle adds, "from such turn away," he gives a direction which is applicable to every age, and indicates that it is the Lord's mind for His people to be in entire separation from all this moral corruption. Once more, as will be seen, it is the responsibility of the believer to discern the evil, indeed the persons involved in it, and to walk apart from them, whatever their pretensions or forms of godliness.
The means of detection are also supplied. "For," the Apostle proceeds, "of this sort are they which creep into houses, and lead captive silly women laden with sins, led away with divers lusts, ever learning, and never able to come to the knowledge of the truth." vv. 6, 7. Several things should be noticed in this comprehensive description, a description which covers both the seducers and their followers. First, the manner of their procedure is given. They are of the kind "which creep into houses." It is noteworthy that almost all false teaching, or at least that which claims a superior spirituality, begins in secret, and thus forms a school before it is manifested. Some of the saddest heresies that have ever disturbed the Church of God commenced in this way -- either by private visits, or by the circulation of "notes" among a chosen sympathizing few. This method carries with it its own condemnation; for whatever will not bear the light cannot be of God, and whatever is given of Him is for the Church. Second, the prey of these false teachers are "silly women, laden with sins." It is in this last phrase that the explanation of the power of these corrupters of the truth lies. The foolish women are a class who, having many sins on their conscience, and thus made to feel them as a burden, would be peculiarly susceptible to any teaching which promised both relief and liberty; for they were not only burdened with their sins, but they were also led away with "divers lusts," or many and various desires. It is what the flesh ever craves -- deliverance from past sins, and indulgence for present gratifications; and inasmuch as these "silly women" hoped to obtain both from this new teaching, they became the willing slaves of their evil instructors. Then, last, we read that suchthat is, the silly women -- were ever learning, and never able to come to the knowledge of the truth. This again is another characteristic of a false system of doctrine. Those who accept it are always deluded by the prospect of a fuller knowledge, for it is ever surrounded by mystery; and thus they are enslaved at the will of their teachers.
But, it may be urged, the corruptions here named are so unblushing that no sincere souls could ever be deceived and entangled. It should therefore be observed that all these abominations are concealed under a form of godliness, and that it is the Spirit of God who, through the Apostle, drags them here out into the light for our warning and guidance. Under such a cloak these men might outwardly pass, as the Pharisees of old did, for pious and devoted men; for they would be sure to make clean the outside of the cup and the platter, while within they might be full of extortion and excess (see Matt. 23: 25).
The next two verses give further instruction on the subject. "Now as Jannes and Jambres withstood Moses, so do these also resist the truth: men of corrupt minds, reprobate concerning the faith, but they shall proceed no further: for their folly shall be manifest unto all men, as theirs also was." vv. 8, 9. Jannes and Jambres were the magicians of Egypt who withstood Moses and Aaron in the presence of Pharaoh. When Aaron cast down his rod before Pharaoh, as the Lord had commanded, and it became a serpent, the magicians "also did in like manner with their enchantments" (Ex. 7: 10, 11). They thus resisted the truth by imitating the action of the Lord's servants; and it is in this way the truth will be, and is being, opposed in the perilous times. It is precisely in this character of opposition that the danger lies for unwary souls. Thus at the present moment all the false systems of men claim that they present all the characteristic truths of Christianity, or that these truths are only expounded in accordance with modern ideas. Satan is too subtle to commence by denying the truth of God; and hence he seeks first of all to insinuate that which seems like the truth, but which, under the expansion of which it is capable, finally ripens into anti-Christian error. This is why the name of Christ is attached, for example, to many souldestroying systems, and why men, who really ignore every fundamental truth of Christianity, claim to be Christians.
The outward garb, then, of these resisters of the truth will be Christian in appearance, but the opened eye will detect that it is not the real thing, but an imitation. More than this -- for the Holy Ghost exposes their true character -- they are men of corrupt minds, and reprobate, tried and found worthless, concerning the faith. Inwardly they were evil men, and, tested by the Christian faith, they were to be rejected.
Great, however, as may be the power of the enemy as thus displayed, there is a limit fixed. It might seem for the moment as if Satan were about to gain, through his servants, a complete victory. But, as we read in the prophet, when the enemy comes in like a flood, the Spirit of the Lord will lift up a standard against him; so here it is declared that these corrupters "shall proceed no further"; they shall be arrested in their wicked work, and their folly shall be publicly exposed. It was so with Jannes and Jambres. For a long time they withstood Moses; but at length, when God stepped in and created life at the word of Moses, they were baffled, and were constrained to confess that it was "the finger of God." Whatever, therefore, the apparent success of Satan's servants, confidence in God should never be lessened, for the believer may surely count upon Him to vindicate His own truth in His own way and in His own time. This is the consolation of the godly in times of corruption and apostasy; and together with this the assurance may ever be entertained that, though the Church, like Israel, may be sifted by these false teachers, like as corn is sifted in a sieve, yet shall not the least grain fall upon the earth. The power of the enemy, whatever his malice, is thus only an instrumentality in the hands of God for testing and purifying His people.
