Such being the characteristics of the spirit God gives to His servants, the Apostle proceeds to exhortation: "Be not thou therefore ashamed of the testimony of our Lord, nor of me His prisoner: but be thou partaker of the afflictions of the gospel according to the power of God." v. 8.
There is, perhaps, an implied contrast in this exhortation; thus, many are becoming ashamed of the testimony (see v. 15), but be not thou ashamed. And the danger, as before indicated, might have beset Timothy at this moment when almost all were turning aside, and when the elect vessel of the testimony was a poor despised prisoner. It is a remarkable fact that, so early in the history of the Church, as once before indeed at Antioch when Paul withstood Peter to the face, the maintenance of the truth of God depended upon the faithfulness of one man, and he a captive. Courage, and such courage as God alone could give, was requisite at such a crisis, that spirit of power which alone could enable Timothy to stem the adverse currents that were sweeping by him on every side with such velocity and force. Did he waver at this time in his allegiance to the testimony of the Lord? God only knows; but we may be sure that this fervent, pleading exhortation reached him at the needed moment.
Mark, too, that the vessel of the testimony is identified with the testimony; for the Apostle adds, "nor of me His prisoner." Many profess to hold and to love the truth, while they would fain stand apart from those to whom the testimony is committed. But this can never be, as our passage shows, according to the mind of God; and hence it would have been as displeasing to Him, if Timothy had been ashamed of Paul, as if he had been ashamed of the testimony. Or to put it still more strongly, to have been ashamed of Paul, being what he was, would have been to be ashamed of the testimony of the Lord.
There is however more: not only was he not to be ashamed either of the message or the messenger, but he was also to be fully and openly identified with both. "Be thou partaker of the afflictions of the gospel according to the power of God." Another translation will bring out more clearly the Apostle's meaning: "Suffer evil along with the gospel." The gospel is in a way personified, and Timothy is urged to cast in his lot with it fully and entirely, at whatever cost, that the reproaches which might fall upon it might also be borne by him (compare Rom. 15: 3) ; and the significant words are added, to encourage him in this course, "according to the power of God," the power which God bestows upon His servants to sustain them in the presence of the adversary, and to maintain His truth in the face of all danger; for no human energy, no steadfastness of purpose, nothing short of divine power, will avail in the conflicts of service in the gospel.
The mention of the power of God leads the Apostle back and upward to the source of all the blessing which was flowing out through the gospel; namely, to God's purpose and grace, as the immutable foundation on which God was working, and as the assurance that no efforts of the enemy could frustrate the accomplishment of the thoughts of God. "Who hath saved us," he says, "and called us with a holy calling, not according to our works, but according to His own purpose and grace, which was given us in Christ Jesus before the world began; but is now made manifest by the appearing of our Saviour Jesus Christ, who hath abolished death, and hath brought life and immortality [incorruptibility, it should be rendered] to light through the gospel." vv. 9, 10.
What a comprehensive statement! What a sweep of vision! - first, back into eternity, and then onward to the time when death will be swallowed up in victory! For what is it the Apostle here brings before us? First, that if God has saved us, and called us with a holy calling, it is not because of anything we are or have done, but according to His own eternal counsels of grace, and grace given to us (let the reader mark the language - "given to us") in Christ Jesus before the world began. Then he points out that the appearing of our Saviour Jesus Christ was in pursuance of God's purposes, and that by His death and resurrection death has been abolished; and life and incorruptibility, the resurrection of the body, have been brought to light through the glad tidings which were now being proclaimed. As has been written, "It is a counsel of God, formed and established in Christ before the world existed, which has its place in the ways of God, outside and above the world, in union with the Person of His Son, and in order to manifest a people united with Him in glory. Thus it is a grace which was given us in Him before the world was. Hidden in the counsels of God, this purpose of God was manifested in the manifestation of Him in whom it had its accomplishment. It was not merely blessings and dealings of God with regard to men -- it was life, eternal life in the soul, and incorruptibility in the body. Thus Paul was an apostle according to the promise of life."
There are several distinct steps in the unfolding or realization of these blessings. After the purpose of God there was the appearing of Christ in this world; there were His death and resurrection, the means of the accomplishment of the divine counsels; there was, together with the Holy Spirit sent down from heaven, the proclamation of the glorious message of the gospel; then, those who by grace received the message were saved and called with a holy calling, and made to know, at the same time, that all was of grace; and, last, there was the possession of life, eternal life,' along with the prospect of the resurrection of the body -- incorruptibility. It was Paul's mission to unfold these things in his preaching, as he says, "Whereunto I am appointed a preacher, and an apostle, and a teacher of the Gentiles." v. 11; see also 1 Timothy 2: 7. The solemnity of the times led the Apostle, it might be said, to magnify his office. to insist upon the fact that he had been divinely appointed as a herald, an apostle, and a teacher of the Gentiles; and, by the grace of God, his life was consecrated to his work, so that no adversities, no hindrances, could daunt his courage or extinguish his zeal; for he was able to say, as we find in another epistle, "To me to live is Christ."
