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Eternal Security of the Believer: Part 3

By Harry Ironside


      Question 9 - Ezekiel 18:24

      Ezekiel 18:24: "But when the righteous turneth away from his righteousness, and committeth iniquity, and doth according to all the abominations that the wicked man doeth, shall he live?"

      Is it not strange for anyone in this dispensation of grace to quote a passage like that, as though it had anything to do with the question of the soul's salvation? Go back and read Ezekiel 18. Of what is it treating? We read in verse 21: "If the wicked will turn from all his sins that he hath committed, and keep all My statutes, and do that which is lawful and right, he shall surely live, he shall not die." Is that grace? No, that is law. That is just the quintessence of law. Do you believe that if a wicked man turns from his wickedness he will live? If this is true, why did Jesus die? Would you preach that to sinners? Would you have me stand up and say, "You wicked people, you have been doing wickedness; you start in tonight to do righteousness and you will live"? Would you have me preach that? I would be deliberately deceiving people if I told them that. But you see, here God was testing people under law and said, "The man that doeth these things shall live. . . .But when the righteous turneth away from his righteousness, and committeth iniquity, and doeth according to all the abominations that the wicked man doeth, shall he live? All his righteousness that he hath done shall not be mentioned in his trespass that he hath trespassed, and in his sin that he hath sinned, in them shall he die" And what has happened? Not one man ever continued in all the things that are written in the book of the law to do them. Therefore, they were all under sentence of death. How then were they to be saved? By turning over a new leaf? Oh, no--but by confessing that they had no righteousness. If they had, it would only be filthy rags. But now they find all their righteousness in the Lord Jesus Christ, "who of God is made unto us wisdom, righteousness, sanctification, and redemption." Do not ever quote Ezekiel 18 as though it were gospel; it is law. And remember the "life" spoken of in Ezekiel is not eternal life in Christ. It is life here on earth prolonged under the divine government, because of obedience, or cut short because of sin.

      Question 10 - 2 Peter 2:20-22

      What about 2 Peter 2:20-22? "For if after they have escaped the pollutions of the world through the knowledge of the Lord and Savior Jesus Christ, they are again entangled therein, and overcome, the latter end is worse with them than the beginning. For it had been better for them not to have known the way of righteousness, than, after they have known it, to turn from the holy commandment delivered unto them. But it is happened unto them according to the true proverb, The dog is turned to his own vomit again; and the sow that was washed to her wallowing in the mire."

      Does it say, "But it is happened unto them according to the true proverb, The sheep is turned to its own vomit again"? No, it does not. It says, "The dog is turned to his own vomit again." How many of these dogs there are! They escape the pollution of the world temporarily by the knowledge that comes through the Lord Jesus Christ. If you were brought up in a Christian home and taught the knowledge of the Lord Jesus Christ from your youth, you escaped a great deal of the pollution of the world. But after you have known all these things, you can turn aside; you can take your own way into the world and live in its filth and pollutions. What does that prove? That you used to be a Christian and are not now? That you used to be one of Christ's sheep but are no longer? Oh, no. What then? It proves that "the dog has gone back to his own vomit again, and the sow that was washed to her wallowing in the mire." The remarkable thing about this doctrine of the eternal security of the believer is that many of the greatest men of God who have ever lived have believed in it. C. H. Spurgeon, D. L. Moody, Dr. R. A. Torrey, Dr. A. C. Dixon, and scores of others whom we revere believed in it. C. H. Spurgeon said very beautifully, "If this dog had ever been born again and gotten a sheep's nature, it never would have gone back to its own vomit; and if this sow had ever been regenerated and had the heart of a lamb put in it, it never would have gone back to its wallowing in the mire." It is not a question of a sheep of Christ perishing. The devil has a lot of washed sows, but they are not, and never have been, Christ's sheep.

      Question 11 - Hebrews 6:4-6

      Now we come to the crucial text, Hebrews 6:4-6. "For it is impossible for those who were once enlightened, and have tasted of the heavenly gift, and were made partakers of the Holy Ghost, And have tasted the good word of God, and the powers of the world to come, if they shall fall away, to renew them again unto repentance; seeing they crucify to themselves the Son of God afresh, and put him to an open shame."

      Watch this carefully. See if I read it correctly. "For it is quite possible for those who were once enlightened, and have tasted of the heavenly gift, and were made partakers of the Holy Ghost, and have tasted the good word of God, and the powers of the world to come, if they shall fall away, to renew them again unto repentance; seeing they crucify to themselves the Son of God afresh, and put Him to an open shame." Is that what it says? You believe that a man can be once enlightened, made a partaker of the Holy Ghost, can taste the good Word of God and the powers of the world to come, but fall away and then repent--don't you? That is what all the folk believe who do not believe in the eternal security of the believer. What are you going to do with your backslider? If backsliding and apostasy are the same, don't you see this passage is the worst possible passage in all the Bible for their favorite doctrine?

      If those who hold that a man can be saved over and over again will ponder this passage, I am sure they will see how fatally it knifes their theory.

      This is the way it reads: "For it is impossible for those who were once enlightened, and have tasted of the heavenly gift, and were made partakers of the Holy Ghost, and have tasted of the good Word of God, and the powers of the world to come, if they shall fall away to renew them again unto repentance; seeing they crucify to themselves the Son of God afresh, and put Him to an open shame." If this passage teaches that a man once saved can be lost again, then it also teaches that if that man is lost again, he can never repent and be saved. In other words, if that passage teaches that a man once saved can be lost again, it teaches that if you have ever been saved and you are now lost, you have a one-way ticket for hell, and there is no turning back. But what is the real question here? It is almost impossible to explain it in a minute or two, for you need to study the entire fifth and sixth chapters of Hebrews together.

      The apostle is speaking to people who have the Old Testament and have been intellectually convinced that Jesus is the Messiah but who are exposed to persecution if they confess His name. Even if not genuine, they know that Jesus is the Messiah, and they must have felt the power and seen the evidence of His authority in the miracles wrought. Yet they can turn their backs upon it all and go back to Judaism, and go into the synagogue again and say, "We do not believe Jesus Christ is the Messiah, the Son of God; we refuse the authority of this man. He should be crucified." "They crucify to themselves the Son of God afresh, and put Him to an open shame." The apostle says, "Do not try to do anything there; you cannot, for they have gone too far. They are apostate." It proves that they are not real Christians. In verse 9 we read, "But, beloved, we are persuaded better things of you, and things that accompany salvation, though we thus speak." That is, you could have all these things and not have salvation. You say, "I don't think so." But look at it: "It is impossible for those who were once enlightened." What does that mean? Born again? No one could listen to a gospel address without being enlightened. "The entrance of Thy words giveth light, it giveth understanding unto the simple" (Psalm 119:130).

      ". . .and have tasted of the heavenly gift." It is one thing to taste; it is another thing to eat. Many a person has gone that far and never been saved. The angel said to Ezekiel, "Son of man, eat this roll." But the angel saw that Ezekiel had only tasted it, so he commanded, "Son of man, cause thy belly to eat it." It was in his mouth, and if his head had been cut off all the truth would be gone, but "God desires truth in the inward parts."

      ". . .and were made partakers of the Holy Ghost." They were neither sealed, nor indwelt, nor baptized, nor filled with the Spirit. He does not use one of the terms that refer to the Spirit's great offices, but says, "and were made partakers of the Holy Ghost." Did you ever see a man in a meeting where the Spirit of God was working in power, and have you ever gone over and talked to him and said, "Don't you want to come to Christ?" And he has answered, "I know I ought to come, I can feel the power of the Spirit of God in this meeting. I know this thing is right and I ought to yield, but I don't want to, and I won't." And he goes away resisting the Spirit although he was a partaker. So these people described in Hebrews 6 had been in this way outwardly acquainted with Christianity, but they now denied it all. For such there could be no repentance.

      Now in order to prove that this is the correct interpretation of the passage, let me draw your attention to Hebrews 6:7-9: "For the earth which drinketh in the rain that cometh oft upon it, and bringeth forth herbs meet for them by whom it is dressed, receiveth blessing from God: but that which beareth thorns and briers is rejected, and is nigh unto cursing; whose end is to be burned. But, beloved, we are persuaded better things of you; you have gone farther than these apostates ever did, you have been saved; and so do not think we are confounding you with people like these." He uses this little parable to make clear what he means. Here are two pieces of grass growing side by side, we will say, just separated by a fence. The earth is the same, the same sun shines on them both, the same kind of rainfall waters them both. When the time of harvest comes, one of these plots brings forth herbs, but the other only thorns and briers. What is he teaching here? This is a message to the Jews, trying to make them see the reality of Christ's messiahship and His fulfillment of all the types of old. These two plots of ground are two men, they are the hearts of two men. We may think of them in this way to make it all more graphic. They grow up side by side; they both are taught the Bible; they both go to the same synagogue; both wait for the Messiah; both go down and listen to John the Baptist preach; perhaps both were baptized by John the Baptist, confessing their sins. John's baptism was not salvation; it was just looking forward to the coming of a Savior. Both of them hear the Lord Jesus; both of them see Him do His works of power; both are in that crowd watching when He dies; both are there when the throngs go out to see the open tomb; both are near when He ascends to heaven; both see the mighty work of the Spirit on the day of Pentecost; both of them move in and out among the apostles; and outwardly you could not see any difference between them. But by-and-by persecution breaks out. One of them is arrested, and they say to him, "Deny Jesus Christ, or you will die." He says, "I cannot deny Him; He is my Savior." "Then you will die," the first one declares. "I am ready to die, but I cannot deny Him," the second man replies. The other one is arrested and they say, "You must deny Christ or die." He says, "I will deny Him rather than die. I will go back and be a good Jew again rather than die." "Come out here, then," they command him.

      They had a terrible way of taking him back. I remember reading how in such a case, they took him to an unclean place where a man slew a sow, and this one going back to Judaism, in order to prove his denial, spits on the blood of the sow and says, "So count I the blood of Jesus the Nazarene." And then they purify him and take him back. Could any real believer in Jesus do that? What made the difference between the two?

      Those plots of ground had the same rain, the same sunshine, but there were different crops. What was the difference? One of them had the good seed and brought forth good fruit; the other did not have the good seed and brought forth thorns and briers. These two men were both familiar with the truth, but one received the incorruptible seed, the Word of life, and brought forth fruit unto God. The other has never received the good seed, and the day comes when he is an apostate.

      If you will keep in mind the difference between an apostate and a backslider, it will save you a lot of trouble over many Scriptures. The apostate knows all about Christianity but never has been a real Christian. The backslider is a person who has known Christ, who did love Him, but became cold in his soul, lost out in his spiritual life. There is not a Christian who has not often been guilty of backsliding. That is why we need the Lord as our advocate to restore our souls. When backslidden, it is not our union with Him that is destroyed, but it is our communion. You may say, "Why are you so sure that a real Christian does not apostatize?" Because God says so in His Word. 1 John 2:18: "Little children, it is the last time: and as ye have heard that antichrist shall come, even now are there many antichrists; whereby we know that it is the last time." Antichrist means "opposed to Christ." The apostate is always a man opposed to Christ. A man says, "I have tried it all, and there is nothing in it," and so denounces Christ. "They went out from us, but they were not of us; for if they had been of us they would no doubt have continued with us: but they went out, that they might be made manifest that they were not all of us." The words "no doubt" are in italics and really cast a doubt. Leave those words out for they do not belong in the Greek text, and read it, "They went out from us, but they were not of us: for if they had been of us, they would have continued with us." And then he adds, "They went out, that they might be made manifest that they were not altogether (that is the literal rendering) of us" (1 John 2:19). In other words, they were with us in profession, in outward fellowship, but not altogether of us, because they had never really been born of God. This also explains Hebrews 10 which is the next passage brought up here as an objection.

      Question 12 - Hebrews 10:28-29

      Explain Hebrews 10:28-29: "He that despised Moses' law died without mercy under two or three witnesses: of how much sorer punishment, suppose ye, shall he be thought worthy, who hath trodden under foot the Son of God, and hath counted the blood of the covenant, wherewith he was sanctified, an unholy thing, and hath done despite unto the Spirit of grace?" People are troubled here, for they say, "Well, this man was surely a Christian, because it says that he was sanctified."

      That does not necessarily prove that he was a Christian. The whole nation of Israel was sanctified by the blood of the covenant; in a certain sense the whole world has been sanctified by the blood of the cross. If it were not for that blood shed on Calvary's cross the whole world would be doomed to eternal judgment, but because Jesus died for the entire world God says, "Now, I can deal with all men on the ground of the blood of the cross," and, as we often put it, the great question between God and man today is not primarily the sin question. Why? Because the blood of Christ answers for sin. What is the great question? It is the Son question: How are you treating God's Son who died to save you? Christ has died for all men, His blood is shed for the salvation of all men, and it will avail for every sinner in all the world if they trust Him. (See John 3:18-19.)

      Here is this Hebrew who has followed along to a certain point, and now the question comes, "Will you confess this Christ as your one great sin offering no matter what it means?" And he answers, "No, I cannot do that. I am going back to the temple. There is a sin offering there, and I will not have to suffer as I may if I confess Jesus Christ." But he cannot do that. God does not accept any more that "there remaineth no more sacrifice for sins." "If we sin willfully after that we have received the knowledge of the truth, there remaineth no more sacrifice for sins." "There remaineth no other sacrifice for sins: is the true meaning. This sacrifice at the altar was commanded by God. He said, "If you sin, you must bring a sacrifice, and I will accept you." "The life of the flesh is in the blood: and I have given it to you upon the altar to make an atonement for your souls: for it is the blood that maketh an atonement for the soul" (Leviticus 17:11). "All right," this Jew says, "I have a sin offering." But he has met Jesus Christ or heard of Him as the great sin offering; he knows that God accepted Him and raise Him from the dead; he has all this knowledge, but having it all he is afraid to come out definitely and confess Christ as his Savior. He says, "I do not need this sin offering; I will go back and be content with the sin offering of the temple." Before Jesus came, that was acceptable because it pointed to Him, but now He has come. If you reject Him, there remains no other offering. This passage, you see, has nothing to do with a real Christian turning from Christ, but with a man thoroughly instructed who refuses to accept Him. And how many people there are, not only among the Jews but in Christendom, who are refusing this sin offering.

      Question 13 - Luke 9:61-62

      The next passage brought up is Luke 9:61-62: "And another also said, Lord, I will follow Thee; but let me first go bid them farewell, which are at home at my house. And Jesus said unto him, No man, having put his hand to the plough, and looking back, is fit for the kingdom of God."

      What a terrible thing it would be if this were the way into heaven! How many thousands of earnest Christian people there are who have allowed what they thought was their responsibility to their friends to keep them from fully following Christ. Suppose they went to heaven only on the ground of fully following Him. You see, these Jews were looking for the kingdom, and many said, "I will follow Thee, but my friends have a claim on me." "No, the Lord says, "I must come first. No man, having put his hand to the plough, and looking back, is fit for the kingdom of God" That is the test of discipleship. But it is necessary to distinguish between salvation by grace and reward for faithful discipleship. The rewards are connected with the kingdom. No matter how faithful I may be as a Christian, it does not give me any better place in heaven than if I were taken there the moment I was saved. Suppose the very instant you were converted you dropped dead--would you have gone to heaven? Yes, you would have gone there on the ground of God's delight in the work of His Son. Suppose you were converted fifty years ago. There have been ups-and-downs in your life, but you have been saved all those years. Where would you go if you died suddenly? You would go to heaven. On what ground? On the ground of God's delight in the work of His Son. There is not a bit of change in fifty years. "But," you say, "I have been a wonderfully faithful Christian." Have you, indeed? I am surprised that you should think so. The more we serve Him, the more most of us feel how unfaithful we have been. But you insist, "I have been a very faithful Christian." Does that make you any more fit for heaven than you were the moment you trusted Jesus? You ask, "Does faithfulness as a disciple go for nothing?" It goes for a great deal, but it has no saving merit. You have a place in the Father's house on the ground of pure grace, but the Father's house is not the only thing before us. There is also the kingdom of God. "Then shall the righteous shine forth in the kingdom of their Father." And here there are different rewards according to the measure of faithfulness in this life.

      Here was one to whom the Lord said, "I want you to follow Me to Africa or India," and he said, "O Lord, suffer me first to go and bury my father. I have an old father here and cannot bear to leave him as long as he lives. After he is dead, I am willing to follow Thee." And the Lord says, "Let the dead bury their dead." Of course, if he had the responsibility of providing for his father, that would be a different thing. Because that man has not the faith and courage to make that break, does he cease to be a Christian? He may stay at home, he may be of great value and great use, but when he comes to the judgment seat of Christ there is a reward he might have had that he will not have, because he did not go the whole way with the Lord Jesus Christ. If going the whole way entitled men to heaven, none of us would ever get there. But as we go the whole way, as far as we understand, He is going to reward us. If people could learn to see the difference between salvation by grace and reward for service, this question would settle itself. From this point on, most of these objections really have to do with this very fact.

      Question 14 - Hebrews 3:12-14

      The next passage is Hebrews 3:12-14: "Take heed, brethren, lest there be in any of you an evil heart of unbelief, in departing from the living God. But exhort one another daily, while it is called Today; lest any of you be hardened through the deceitfulness of sin. For we are made partakers of Christ if we hold the beginning of our confidence steadfast unto the end." That is one of the "if" verses. Another one is found in I Corinthians 15:1-2: "Moreover, brethren, I declare unto you the gospel which I preached unto you, which also ye have received, and wherein ye stand; by which also ye are saved, if ye keep in memory what I preached unto you, unless ye have believed in vain." Another one is found in Colossians 1:21-23: "And you, that were sometime alienated and enemies in your mind by wicked works, yet now hath He reconciled in the body of His flesh through death, to present you holy and unblameable and unreproveable in His sight: if ye continue in the faith grounded and settled, and be not moved away from the hope of the gospel, which ye have heard, and which was preached to every creature which is under heaven; whereof I Paul am made a minister." I might add others to these, but here are three "ifs."

      What does the Spirit of God mean by bringing these "ifs" in? In every one of these instances He is addressing bodies of people. I stand here to address you as a body of people. If I were to ask everybody who professes to be a Christian to stand, I suppose nearly everybody would rise. Would that prove that you are all Christians? It would show that you profess to be Christians. What would prove that you really are? "If ye continue in the faith grounded and settled, and be not moved away from the hope of the gospel." You profess to have received the gospel; you are saved if you keep in memory what has been preached unto you. If you do not, it just shows that there is no reality.

      The faith here is not the faith by which you are saved, it is not the faith by which you believe; but it is that which you believe. Jude says, "Earnestly contend for the faith which was once delivered unto the saints" (Jude 3). That is the body of Christian doctrine, and, if a real Christian, you will stand for that Christian doctrine to the end; but if not, you may become a Mormon, or a Christian Scientist, or a theosophist, or something like that. Then you simply show there is no reality. It is a very easy thing to say, "I am saved"; it is another thing to prove it.

      Question 15 - 2 Peter 3:17

      What of 2 Peter 3:17? "Ye therefore, beloved, seeing ye how these things before, beware lest ye also, being led away with the error of the wicked, fall from your own steadfastness."

      We come back to what we were speaking of a few minutes ago. There is always a possibility of a real Christian falling, and we need to be warned again and again. How many we have known who at one time had a bright Christian testimony but fell? They were not watchful, they were not prayerful, and they stumbled and fell. Does that mean they are lost? No, not if really born again. If born again, they have received eternal life; and if people thus fall, that is where the restoring work of the Spirit of God comes in. David fell in a most terrible way but he says, "He restoreth my soul"; and sometimes in restoring His people's souls, God has to put them through very bitter experiences. He loves them too much to let them be happy when away from Him.

      Question 16 - 2 Timothy 2:18

      Explain this passage. "Who concerning the truth have erred, saying that the resurrection is past already; and overthrow the faith of some" (2 Timothy 2:18). A writer says, "We see here the possibility of having our faith overthrown."

      That's not what Paul is talking about. He is speaking of the faith. Again you must make the distinction. Our faith is that by which we believe. We believe God; that is faith. But we believe the truth that God has revealed to us, and that truth is the faith, and that is what has been overthrown in the mind of the professed believer in this instance. That is the same thing that you get in 1 Timothy 5:15: "For some are already turned aside after Satan." Some real Christians do that, but what a blessed thing to know the Lord goes after them and never gives them up.

      Question 17 - Hebrews 2:1

      May we not let the things of God slip away from us? "Therefore we ought to give the more earnest heed to the things which we have heard, lest at any time we should let them slip" (Hebrews 2:1), or, in other words, "Lest at any time we should drift away from them."

      This is the same warning again. You have listened to precious ministry from men of God who have preached the Word to you. You have had such instruction as many never have had. You will be terribly guilty if you drift away from it. You need to "continue in the things which you have learned." But if we were all to lose our salvation every time we drifted into some erroneous thing, how serious it would be! Is there anyone here who has never done a little bit of drifting?

      If sin will separate me from Christ, how much sin? How can I ever be sure how much sin? Is there a Christian here who has not sinned today? Is it not a fact that every one of us sins in thought, or word, or in deed, probably every day of our lives? Is there ever a night that you can kneel before God and say, "Lord, I thank You that I have not sinned in thought or word or deed today?" I am sure no honest Christian can say that. How far do you have to sin in order to break the link that binds you to Christ? You never could be sure that you are saved from one day to another and you would not leave any room for the restoring work of God if your salvation depended upon your personal faithfulness.

      Question 18 - Revelation 2:10

      What about such a Scripture as this? "Be thou faithful unto death and I, will give thee a crown of life?" (Revelation 2:10). How can you say that a man is saved for eternity when the Lord says you must be faithful to the end?

      A crown of life is not salvation; it is reward. There are five crowns: the incorruptible crown for faithfully running the course; the crown of rejoicing for winning souls; the crown of righteousness for those who love His appearing; the crown of life for those who suffer for Christ; the crown of glory for those who feed the sheep and lambs of Christ's flock. I might lose all of those crowns and yet not lose my salvation. The Word says, "If any man's work shall be burned. . . .he himself shall be saved; yet so as by fire" (1 Corinthians 3:15) But I do not want to be saved that way. I want to win the crown of life. "Be thou faithful unto death, and I will give thee a crown of life."

      Question 19 - Hebrews 10:37-39

      Explain Hebrews 10:37-39: "For yet a little while, and He that shall come will come, and will not tarry. . . .If any man draw back, My soul shall have no pleasure in him."

      Look at the next verse, "But we (who? real Christians) are not of them who draw back unto perdition; but of them that believe to the saving of the soul." If a person has believed to the saving of the soul, there is no danger of his "drawing back unto perdition." It is a terrible thing to be intellectually convinced and stop there.

      Question 20 - Revelation 3:15-16

      Now I am referred to Revelation 3:15-16, where the Lord, speaking to the church at Laodicea, says, "I know thy works, that thou art neither cold nor hot: I would thou wert cold or hot. So then because thou art lukewarm, and neither cold nor hot, I will spue thee out of My mouth."

      Is this an individual who has once been saved and is so no longer? The Lord is talking to a church. Did you ever see a church like the one at Laodicea, a church neither hot nor cold, one where you could not tell whether it was for Christ or against Him? And then the Lord says to that church, "Because you are just lukewarm--there is profession--but you are neither hot or cold, I will spit you out of My mouth. I won't own you as a church at all." That does not say that there may not be individuals in the church who are children of God, just as in the church at Ephesus. He said to them, "If you do not repent, I will remove your candlestick." A candle, you know, is to give light.

      Every time I go downtown I pass a church that D. L. Moody used to belong to. It was an evangelistic center in the city in his day, but today it is a very center of modernism and the gospel is never preached there. Every time I look at it I think of the time Moody was there and it stood firmly for the truth, and I say, "Their candlestick is removed." There may be some true Christians in that church, some of the dear old people who were in it years ago, and maybe their membership is still there. It does not say that they are not Christians because the church as such has lost its witness for Christ.

      Question 21 - 1 Peter 4:18

      Here is a verse I am surprised to find used to prove the "falling away" doctrine. "If the righteous scarcely be saved where shall the ungodly and the sinner appear?" (1 Peter 4:18).

      What has that to do with the question? What is Peter saying? "The time is come that judgment must begin at the house of God: and if it first begin at us, what shall the end be of them that obey not the gospel of God?" (1 Peter 4:17). I suppose that God's children have faults. I know they have to be judged for their faults by the Father in correction, and God will deal very solemnly and seriously with them about their failures. There would be no need of judgment if they were all perfect Christians, but if God heals with His own people in this way and if the righteous be saved through difficulty, "Where shall the ungodly and the sinner appear?" That has nothing to do with the question of whether the Christian is saved for eternity or not.

      Question 22 - John 15:1-6

      John 15:1-6 is the next passage questioned. "I am the true vine, and my Father is the husbandman. Every branch in me that beareth not fruit he taketh away: and every branch that beareth fruit, he purgeth it, that it may bring forth more fruit. Now ye are clean through the word which I have spoken unto you. Abide in me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine; no more can ye, except ye abide in me. I am the vine, ye are the branches: He that abideth in me, and I in him, the same bringeth forth much fruit: for without me ye can do nothing. If a man abide not in me, he is cast forth as a branch, and is withered; and men gather them, and cast them into the fire, and they are burned."

      This chapter is not discussing the question of eternal life but of fruit bearing. There are a great many believers who bear very little fruit for God, but all bear some fruit for Him. There are many people in the vine (and the vine speaks of profession here on earth) who bear no fruit for Him and will eventually be cut out altogether when Jesus comes. There will be no place with Him because there is no union with Him. There are no natural branches in the living vine. We are grafted in by faith. I do not know much about grafting, but I do know that it is one thing to put a graft in, and it is another thing for a graft to strike. It is one thing for a person to be outwardly linked with Him and quite another for that person to have life in Christ. What is the test that proves whether he is really in the vine? The test is if he bears fruit. All who have life bear some fruit for God. If there is no fruit, you can be sure there is no life, no real union with Christ.

      Question 23 - Unconfessed Sin

      Will any Christian who passes away with unconfessed sin have an opportunity to make things right after death? Is the judgment seat of Christ the time when all misunderstandings and discords among Christians will be made right?

      It is questionable if any Christian ever died who did not have some unconfessed sin to his record. While sin might be confessed in a general way, who of us has ever definitely confessed all his sins? But the precious blood of Christ answers for every sin a believer has ever committed. At the judgment seat of Christ, the Lord will go over the entire life since regeneration, giving His mind about every thing, and the believer will then for the first time see each detail in the light of God's infinite holiness. Everything there will be dealt with so that the believer's failures will never be referred to again for all eternity.

      Question 24 - The Book of Life

      Is there any difference between the book of life and the Lamb's book of life?

      Yes, the book of life is the book of the living. It is the record too, of profession. From this book names may be blotted out. The Lamb's book of life is the record of the eternal purpose of God. Names inscribed there are written from the foundation of the world. In other words, one book speaks of responsibility, the other of pure grace.

      No Christian will ever have his name blotted out of the Lamb's book of life, for all such have eternal life--which is unforfeitable and everlasting.

      Henry Allan Ironside, one of this century's greatest preachers, was born in Toronto, Canada, on October 14, 1876. He lived his life by faith; his needs at crucial moments were met in the most remarkable ways.

      Though his classes stopped with grammar school, his fondness for reading and an incredibly retentive memory put learning to use. His scholarship was well recognized in academic circles with Wheaton College awarding an honorary Litt.D. in 1930 and Bob Jones University an honorary D.D. in 1942. Dr. Ironside was also appointed to the boards of numerous Bible institutes, seminaries, and Christian organizations.

      "HAI" lived to preach and he did so widely throughout the United States and abroad. E. Schuyler English, in his biography of Ironside, revealed that during 1948, the year HAI was 72, and in spite of failing eyesight, he "gave 569 addresses, besides participating in many other ways." In his eighteen years at Chicago's Moody Memorial Church, his only pastorate, every Sunday but two had at least one profession of faith in Christ.

      H. A. Ironside went to be with the Lord on January 15, 1951. Throughout his ministry, he authored expositions on 51 books of the Bible and through the great clarity of his messages led hundreds of thousands, worldwide, to a knowledge of God's Word. His words are as fresh and meaningful today as when first preached.

Back to Harry Ironside index.

See Also:
   Eternal Security of the Believer: Part 1
   Eternal Security of the Believer: Part 2
   Eternal Security of the Believer: Part 3

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