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Madame Guyon

      Jeanne Marie Bouvieres de la Mothe Guyon was the leader of the Quietist movement in France. The foundation of her Quietism was laid in her study of St. Francis de Sales, Madame de Chantal, and Thomas a Kempis. At age 16, she married Jacques Guyon, a wealthy man of weak health, 22 years her senior. Until his death in 1676, her life was an unhappy one, partly due to the difference in their ages, and partly due to a tyrannical mother-in-law. Her public career as an evangelist of Quietism began soon after her widowhood.

      Her first labors were spent in the diocese of Geneva, at Anecy, Gex, and Thonon, and in Grenoble. In 1686 she went to Paris, where she was at first imprisoned for her opinions, in the Convent of St. Marie in the Faubourg St. Antoine; she was released after eight months at the insistence of Madame de Maintenon. She then rose to the zenith of her fame. Her life at all times greatly fascinated those around her; the court, Madame de Maintenon, and Madame de Maintenon's College of Ladies at Cyr, came under the spell of her enthusiasm. But the affinity of her doctrines with those of Michael Molinos, who was condemned in 1685, soon worked against her.

      Her opinions were condemned by a commission, of which Bossuet was president. She then incurred Bossuet's displeasure by breaking the promises she had made to him to maintain a quiet attitude and not return to Paris. She was imprisoned at Vincennes in December 1695, and the next year moved to Vaugirard, under a promise to avoid all receptions and correspondence, except by special permission. In 1698, she was imprisoned in the Bastille for four years. She spent the remainder of her life in retirement with her daughter, the Marquise de Bois, at Blois. She had numerous visitors of all ranks, some from foreign countries, and had a considerable correspondence. Her works fill some 40 volumes.

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PamphletA Short and Very Easy Method of Prayer - part 1
       A SHORT AND VERY EASY METHOD OF PRAYER; WHICH ALL CAN PRACTICE WITH THE GREATEST FACILITY, AND ARRIVE IN A SHORT TIME, BY ITS MEANS, AT A HIGH DEGREE OF PERFECTION. BY MADAME GUYON. "Walk before me and be thou perfect."--Gen. xvii. 1. THIS little treatise, conceived in great simplicity, was not originally intended for publi
A Short and Very Easy Method of Prayer - part 2
       C H A P T E R XIII. ON REST BEFORE GOD. THE SOUL advanced thus far, has no need of any other preparation than its quietude: for now the presence of God, during the day, which is the great effect, or rather continuation of prayer, begins to be infused, and almost without intermission. The soul certainly enjoys transcendent blessedness, and
ArticleGems from Madame Guyon
      1. Banished from the presence of my Beloved, my Bridegroom, how could I be happy! I could not find access to Him, and I certainly could not find rest out of Him. I knew not what to do. I was like the dove out of the ark, which, finding no rest for the sole of its foot, was constrained to return again, but, finding the window shot, could only fly ab
PamphletOn The Way to God: Part 1
       On The Way to God by Madame Guyon CONCISE VIEW OF THE WAY TO GOD; AND OF THE STATE OF UNION BY MADAME GUYON "And the glory which Thou gavest me, I have given them; that they may be one even as we are one, (I in them and Thou in me,) that they may be made perfect in one."--John xvii. 22. PART I. ON THE WAY TO GOD
On The Way to God: Part 2
       PART II. ON UNION WITH GOD. CHAPTER I. THE RESURRECTION. 50. The soul thus possessed of God, finds that He is so perfectly Lord over it, that it can no longer do anything but what He pleases and as He pleases; and this state goes on increasing. Its powerlessness is no longer painful but pleasant, because it is full of the life and p
ArticleSpiritual Maxims
       SPIRITUAL MAXIMS ATTRIBUTED TO PERE LA COMBE, AT ONE TIME SPIRITUAL DIRECTOR OF MADAME GUYON. "Whom shall he teach knowledge? and whom shall he make to understand doctrine? them that are weaned from the milk and drawn from the breasts."--Isa. xxviii. 9. SPIRITUAL MAXIMS. 1. To rob God of nothing; to refuse Him nothing; t

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