You're here: » Articles Home » Francois Fenelon » Christian Counsel » 27: General Directions for Attaining Inward Peace

Christian Counsel: 27: General Directions for Attaining Inward Peace

By Francois Fenelon

      There is no peace to them that resist God: if there be joy in the world, it is reserved for a pure conscience; the whole earth is full of tribulation and anguish to those who do not possess it.

      How different is the peace of God from that of the world! It calms the passions, preserves the purity of the conscience, is inseparable from righteousness, unites us to God and strengthens us against temptations. The peace of the soul consists in an absolute resignation to the will of God.

      "Martha, Martha, thou are careful and troubled about many things; but one thing is needful." (Luke x. 41.) The pain we suffer from so many occurrences, arises from the fact that we are not entirely abandoned to God in everything that happens.

      Let us put all things, then, into his hands, and offer them to Him in our hearts, as a sacrifice beforehand. From the moment that you cease to desire anything according to your own judgment, and begin to will everything just as God wills it, you will be free from your former tormenting reflections and anxieties about your own concerns; you will no longer have anything to conceal or take care of.

      Until then, you will be troubled, vacillating in your views and enjoyments, easily dissatisfied with others and but little satisfied with yourself, and full of reserve and distrust. Your good intentions, until they become truly humble and simple, will only torment you; your piety, however sincere, will be the occasion of more internal reproach then of support or consolation. But if you will abandon your whole heart to God, you will be full of peace and joy in the Holy Ghost.

      Alas for you, if you will regard man in the work of God! In our choice of a guide, men must be counted as nothing; the slightest respect for their opinion dries up the stream of grace, and increases our indecision. We suffer and we displease God besides.

      How can we refuse to bestow all our love upon God, who first loved us with the tender love of a Father, pitying our frailty, and well knowing the mire from which we have been dragged? When a soul is filled with this love, it enjoys peace of conscience, it is content and happy, it requires neither greatness nor reputation, nor pleasure, nor any of the perishing gifts of time; it desires only the will of God, and watches incessantly in the joyful expectation of its Spouse.

Back to Francois Fenelon index.

See Also:
   1: Of the Little Knowledge of God there is in the World
   2: Of the Necessity of Knowing and Loving God
   3: On Pure Love
   4: On Prayer and the Principal Exercises of Piety
   5: On Conformity to the Life of Jesus Christ
   6: On Humility
   7: On Prayer
   8: On Meditation
   9: On Mortification
   10: On Self-Abandonment
   11: On Temptations
   12: On Wandering Thoughts and Dejection
   13: On Confidence in God
   14: In What Manner We are to Watch Ourselves
   15: On the Inward Teaching of the Spirit Of God
   16: On Daily Faults and the Toleration of Ourselves
   17: On Fidelity in Small Matters
   18: On Transitory Emotions, Fidelity, and Simplicity
   19: On The Advantages of Silence and Recollection
   20: Privation and Annihilation, A Terror Even to the Spiritually-Minded
   21: On The Proper Use of Crosses
   22: On the Interior Operations of God to Bring Man to the True End of His Creation
   23: On Christian Perfection
   24: The Way of Naked Faith and Pure Love is Better and More Certain than that of Illuminations and Sensible Delights
   25: On the Presence of God
   26: On Conformity to the Will of God
   27: General Directions for Attaining Inward Peace
   28: Pure Love Only Can Suffer Aright and Love its Sufferings
   29: Interested and Disinterested Love Have Each its Appropriate Season
   30: On True Liberty
   31: On the Employment of Time


Like This Page?

© 1999-2019, All rights reserved.