HERE we see the patient, spotless Lamb of God in His sufferings, passing from the night of the last passover to the deadly sorrow of the three hours of darkness.
His path here is generally what it is in Matt. 26, 27. Still there are some features which distinguish it.
He seems to be left more alone here. The account is less interrupted by the acts or feelings of others. We have neither the repentance of Judas, nor the purchase of the potter's field, nor the dream of Pilate's wife. And we have not the communication between Herod and Pilate, nor the lamentations of the daughters of Jerusalem; both mentioned by Luke. There is no healing of Malchus's ear here, nor any mention of the Lord's right, had He pleased it, to use the armies of heaven in His service. Neither do we hear the Lord on the cross owning the Father, nor pledging Paradise to the dying thief. Nor, when the death is all accomplished, have we the same full and glorious testimony to the value of it, from the earth, and the rocks, and the graves of the saints, as we get in Matthew. Expressions of conscious dignity, and seals of power and authority put upon Him and His work, are less noticed.
There is however, introduced, by Mark into this solemn scene, one object which we do not see elsewhere. I mean the young man who had the linen cloth tied round his naked body, and who fled away naked, as he was, leaving his linen cloth behind him, as the officers were laying hold on Jesus. But this object rather deepens on our spirit the sense of dreariness and loneliness. It is in keeping with the sight which we are here given of that ever blessed One, Who, during this hour, was forlorn and forsaken, exposed and humbled, as the Servant of the glory of God in the redemption of sinners.
All this, what we get here and not elsewhere, and what we do not get here but get elsewhere, is characteristic; all bespeaks the skill of the "ready writer" Who guided the pen of our evangelist. In John, Jesus, during this same hour, is the lonely One, I know. But His loneliness there is the elevation and distance of the Son of God. Here He is the lonely One, as we have now seen; but it is the loneliness of the willing and self-emptied Servant Who had taken the lowest place.
And, look we at Him in what light or character we may, it is but the various shining of that moral glory which was just as pure and unspotted in its kind as the personal glory which He had ere the world was, and from eternity, was perfect in its kind, and as the glories in which He will be known in the eternity to come will be perfect in their kind.