By D.L. Moody
"Learn of me, for I am meek and lowly in heart."--Matthew 11:29.
There is no harder lesson to learn than the lesson of humility. It is not taught in the schools of men, only in the school of Christ. It is the rarest of all the gifts. Very rarely do we find a man or woman who is following closely the footsteps of the Master in meekness and in humility. I believe that it is the hardest lesson which Jesus Christ had to teach His disciples while He was here upon earth. It almost looked at first as though He had failed to teach it to the twelve men who had been with Him almost constantly for three years.
I believe that if we are humble enough we shall be sure to get a great blessing. After all, I think that more depends upon us than upon the Lord, because He is always ready to give a blessing and give it freely, but we are not always in a position to receive it. He always blesses the humble, and, if we can get down in the dust before Him, no one will go away disappointed. It was Mary at the feet of Jesus, who had chosen the "better part."
Did you ever notice the reason Christ gave for learning of Him? He might have said: "Learn of me, because I am the most advanced thinker of the age. I have performed miracles that no man else has performed. I have shown my supernatural power in a thousand ways." But no: the reason He gave was that He was "meek, and lowly in heart."
We read of the three men in Scripture whose faces shone, and all three were noted for their meekness and humility. We are told that the face of Christ shone at His transfiguration; Moses, after he had been in the mount for forty days, came down from his communion with God with a shining face; and when Stephen stood before the Sanhedrim on the day of his death, his face was lighted up with glory. If our faces are to shine we must get into the valley of humility; we must go down in the dust before God.
Bunyan says that it is hard to get down into the valley of humiliation, the descent into it is steep and rugged; but that it is very fruitful and fertile and beautiful when once we get there. I think that no one will dispute that; almost every man, even the ungodly, admires meekness.
Someone asked Augustine, what was the first of the religious graces, and he said, "Humility." They asked him what was the second, and he replied, "Humility." They asked him the third, and he said, "Humility." I think that if we are humble, we have all the graces.
Some years ago I saw what is called a sensitive plant. I happened to breathe on it, and suddenly it drooped its head; I touched it, and it withered away. Humility is as sensitive as that; it cannot safely be brought out on exhibition. A man who is flattering himself that he is humble and is walking close to the Master, is self-deceived. It consists not in thinking meanly of ourselves, but in not thinking of ourselves at all. Moses wist not that his face shone. If humility speaks of itself, it is gone.
Someone has said that the grass is an illustration of this lowly grace. It was created for the lowliest service. Cut it, and it springs up again. The cattle feed upon it, and yet how beautiful it is.
The showers fall upon the mountain peaks, and very often leave them barren because they rush down into the meadows and valleys and make the lowly places fertile. If a man is proud and lifted up, rivers of grace may flow over him and yet leave him barren and unfruitful, while they bring blessing to the man who has been brought low by the grace of God.
A man can counterfeit love, he can counterfeit faith, he can counterfeit hope and all the other graces, but it is very difficult to counterfeit humility. You soon detect mock humility. They have a saying in the East among the Arabs, that as the tares and the wheat grow they show which God has blessed. The ears that God has blessed bow their heads and acknowledge every grain, and the more fruitful they are the lower their heads are bowed. The tares which God has sent as a curse, lift up their heads erect, high above the wheat, but they are only fruitful of evil. I have a pear tree on my farm which is very beautiful; it appears to be one of the most beautiful trees on my place. Every branch seems to be reaching up to the light and stands almost like a wax candle, but I never get any fruit from it. I have another tree, which was so full of fruit last year that the branches almost touched the ground. If we only get down low enough, my friends, God will use every one of us to His glory.
"As the lark that soars the highest builds her nest the lowest; as the nightingale that sings so sweetly, sings in the shade when all things rest; as the branches that are most laden with fruit, bend lowest; as the ship most laden, sinks deepest in the water;--so the holiest Christians are the humblest."
The London Times some years ago told the story of a petition that was being circulated for signatures. It was a time of great excitement, and this petition was intended to have great influence in the House of Lords; but there was one word left out. Instead of reading, "We humbly beseech thee," it read, "We beseech thee." So it was ruled out. My friends, if we want to make an appeal to the God of Heaven, we must humble ourselves; and if we do humble ourselves before the Lord, we shall not be disappointed.
As I have been studying some Bible characters that illustrate humility, I have been ashamed of myself. If you have any regard for me, pray that I may have humility. When I put my life beside the life of some of these men, I say, Shame on the Christianity of the present day. If you want to get a good idea of yourself, look at some of the Bible characters that have been clothed with meekness and humility, and see what a contrast is your position before God and man.
One of the meekest characters in history was John the Baptist. You remember when they sent a deputation to him and asked if he was Elias, or this prophet, or that prophet, he said, "No." Now he might have said some very flattering things of himself. He might have said:
"I am the son of the old priest Zacharias. Haven't you heard of my fame as a preacher? I have baptized more people probably, than any man living. The world has never seen a preacher like myself."
I honestly believe that in the present day most men standing in his position would do that. On the railroad train, some time ago, I heard a man talking so loud that all the people in the car could hear him. He said that he had baptized more people than any man in his denomination. He told how many thousand miles he had traveled, how many sermons he had preached, how many open-air services he had held, and this and that, until I was so ashamed that I had to hide my head. This is the age of boasting. It is the day of the great "I."
My attention was recently called to the fact that in all the Psalms you cannot find any place where David refers to his victory over the giant, Goliath. If it had been in the present day, there would have been a volume written about it at once; I don't know how many poems there would be telling of the great things that this man had done. He would have been in demand as a lecturer, and would have added a title to his name: G. G. K.,--Great Giant Killer. That is how it is to-day: great evangelists, great preachers, great theologians, great bishops.
"John," they asked, "who are you?"
"I am nobody. I am to be heard, not to be seen. I am only a voice."
He hadn't a word to say about himself. I once heard a little bird faintly singing close by me,--at last it got clear out of sight, and then its notes were still sweeter. The higher it flew the sweeter sounded its notes. If we can only get self out of sight and learn of Him who was meek and lowly in heart we shall be lifted up into heavenly places.
Mark tells us, in the first chapter and seventh verse, that John came and preached saying, "There cometh one mightier than I after me, the latchet of whose shoes I am not worthy to stoop down and unloose." Think of that; and bear in mind that Christ was looked upon as a deceiver, a village carpenter, and yet here is John, the son of the old priest, who had a much higher position in the sight of men than that of Jesus. Great crowds were coming to hear him, and even Herod attended his meetings.
When his disciples came and told John that Christ was beginning to draw crowds, he nobly answered: "A man can receive nothing, except it be given him from heaven. Ye yourselves bear me witness that I said, I am not the Christ, but that I am sent before Him. He that hath the bride is the bridegroom: but the friend of the bridegroom, which standeth and heareth him, rejoiceth greatly because of the bridegroom's voice: this my joy therefore is fulfilled. He must increase, but I must decrease."
It is easy to read that, but it is hard for us to live in the power of it. It is very hard for us to be ready to decrease, to grow smaller and smaller, that Christ may increase. The morning star fades away when the sun rises.
"He that cometh from above is above all: he that is of the earth is earthly, and speaketh of the earth: He that cometh from heaven is above all, and what He hath seen and heard, that He testifieth; and no man receiveth His testimony. He that hath received His testimony hath set to his seal that God is true. For He whom God hath sent speaketh the words of God: for God giveth not the Spirit by measure unto Him."
Let us now turn the light upon ourselves. Have we been decreasing of late? Do we think less of ourselves and of our position than we did a year ago? Are we seeking to obtain some position of dignity? Are we wanting to hold on to some title, and are we offended because we are not treated with the courtesy that we think is due us? Some time ago I heard a man in the pulpit say that he should take offence if he was not addressed by his title. My dear friend, are you going to take that position that you must have a title, and that you must have every letter addressed with that title or you will be offended? John did not want any title, and when we are right with God, we shall not be caring about titles. In one of his early epistles Paul calls himself the "least of all the apostles." Later on he claims to be "less than the least of all saints," and again, just before his death, humbly declares that he is the "chief of sinners." Notice how he seems to have grown smaller and smaller in his own estimation. So it was with John. And I do hope and pray that as the days go by we may feel like hiding ourselves, and let God have all the honor and glory.
"When I look back upon my own religious experience," says Andrew Murray, "or round upon the Church of Christ in the world, I stand amazed at the thought of how little humility is sought after as the distinguishing feature of the discipleship of Jesus. In preaching and living, in the daily intercourse of the home and social life, in the more special fellowship with Christians, in the direction and performance of work for Christ--alas! how much proof there is that humility is not esteemed the cardinal virtue, the only root from which the graces can grow, the one indispensable condition of true fellowship with Jesus."
See what Christ says about John. "He was a burning and shining light." Christ gave him the honor that belonged to him. If you take a humble position, Christ will see it. If you want God to help you, then take a low position.
I am afraid that if we had been in John's place, many of us would have said: "What did Christ say,--I am a burning and shining light?" Then we would have had that recommendation put in the newspapers, and would have sent them to our friends, with that part marked in blue pencil. Sometimes I get a letter just full of clippings from the newspapers, stating that this man is more eloquent than Gough, etc. And the man wants me to get him some church. Do you think that a man who has such eloquence would be looking for a church? No, they would all be looking for him.
My dear friends, isn't it humiliating? Sometimes I think it is a wonder that any man is converted these days. Let another praise you. Don't be around praising yourself. If we want God to lift us up, let us get down. The lower we get, the higher God will lift us. It is Christ's eulogy of John, "Greater than any man born of woman."
There is a story told of Carey, the great missionary, that he was invited by the Governor-general of India to go to a dinner party at which were some military officers belonging to the aristocracy, and who looked down upon missionaries with scorn and contempt.
One of these officers said at the table: "I believe that Carey was a shoemaker, wasn't he, before he took up the profession of a missionary?"
Mr. Carey spoke up and said: "Oh no, I was only a cobbler. I could mend shoes, and wasn't ashamed of it."
The one prominent virtue of Christ, next to His obedience, is His humility; and even His obedience grew out of His humility. Being in the form of God, He counted it not a thing to be grasped to be on an equality with God, but He emptied Himself, taking the form of a bond-servant, and was made in the likeness of men. And being found in fashion as a man, He humbled Himself, and became obedient unto death, yea, the death of the cross. In His lowly birth, His submission to His earthly parents, His seclusion during thirty years, His consorting with the poor and despised, His entire submission and dependence upon His Father, this virtue that was consummated in His death on the cross, shines out.
One day Jesus was on His way to Capernaum, and was talking about His coming death and suffering, and about His resurrection, and He heard quite a heated discussion going on behind Him. When He came into the house at Capernaum, He turned to His disciples, and said:
"What was all that discussion about?"
I see John look at James, and Peter at Andrew,--and they all looked ashamed. "Who shall be the greater?" That discussion has wrecked party after party, one society after another--"Who shall be the greatest?"
The way Christ took to teach them humility was by putting a little child in their midst and saying: "If you want to be great, take that little child for an example, and he who wants to be the greatest, let him be servant of all."
To me, one of the saddest things in all the life of Jesus Christ was the fact that just before His crucifixion, His disciples should have been striving to see who should be the greatest, that night He instituted the Supper, and they ate the Passover together. It was His last night on earth, and they never saw Him so sorrowful before. He knew Judas was going to sell Him for thirty pieces of silver. He knew that Peter would deny Him. And yet, in addition to this, when going into the very shadow of the cross, there arose this strife as to who should be the greatest. He took a towel and girded Himself like a slave, and He took a basin of water and stooped and washed their feet. That was another object lesson of humility. He said, "Ye call me Lord, and ye do well. If you want to be great in my Kingdom, be servant of all. If you serve, you shall be great."
When the Holy Ghost came, and those men were filled, from that time on mark the difference: Matthew takes up his pen to write, and he keeps Matthew out of sight. He tells what Peter and Andrew did, but he calls himself Matthew "the publican." He tells how they left all to follow Christ, but does not mention the feast he gave. Jerome says that Mark's gospel is to be regarded as memoirs of Peter's discourses, and to have been published by his authority. Yet here we constantly find that damaging things are mentioned about Peter, and things to his credit are not referred to. Mark's gospel omits all allusion to Peter's faith in venturing on the sea, but goes into detail about the story of his fall and denial of our Lord. Peter put himself down, and lifted others up.
If the Gospel of Luke had been written to-day, it would be signed by the great Dr. Luke, and you would have his photograph as a frontispiece. But you can't find Luke's name; he keeps out of sight. He wrote two books, and his name is not to be found in either. John covers himself always under the expression--"the disciple whom Jesus loved." None of the four men whom history and tradition assert to be the authors of the gospels, lay claim to the authorship in their writings. Dear man of God, I would that I had the same spirit, that I could just get out of sight,--hide myself.
My dear friends, I believe our only hope is to be filled with the Spirit of Christ. May God fill us, so that we shall be filled with meekness and humility. Let us take the hymn, "O, to be nothing, nothing," and make it the language of our hearts. It breathes the spirit of Him who said: "The Son can do nothing of Himself!"
Oh to be nothing, nothing!
Only to lie at His feet,
A broken and emptied vessel,
For the Master's use made meet.
Emptied, that He might fill me
As forth to His service I go;
Broken, that so unhindered,
His life through me might flow.